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~ Finding, formulating and solving life's frustrations.

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Tag Archives: peace

Blood-Red Blood

24 Sunday May 2020

Posted by petersironwood in America, apocalypse, poetry, politics, psychology, Uncategorized

≈ 12 Comments

Tags

ecology, environment, green, life, love, peace, poem, poetry, war

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Those tortured in the name of Our Dear God,
Racked, burned or sawed, bleed blood-red blood.

Sailing to Freedom, they slaughter
Their trusting brothers with reddish skin
And all their blood is blood-red, blood-red.

The black skin of slaves under the lash
Bleeding the blood-red blood.
Soldiers North in marching blue,
Soldiers South in riding gray,
Bleed their blood-red blood.

person s hands covered with blood

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The white skin of soldiers entrenched
Breathing the deadly golden mustard gas,
Coughing their lungs, their blood-red blood,
Coughing on their uniforms of blue or gold.

The Cambodian Killing Fields flow bright
With blood-red blood spurting from under yellow skin.

Genocide in Tamil —
Drunken driving in Toledo —
Bombs in Northern Ireland —
Whether the children wear green
Or orange, blood-red is their blood.

woman in black tank top blindfolded

Photo by Thuanny Gantuss on Pexels.com

Only that is clear. Blood is blood.
That, and the tears.
The tears are clear.
But what of hearts and thoughts?

In Flanders Field, so they say,
The poppies grow, red-blood red.
We know where hatred grows —
The fields of greed and fear.
But where on this green earth
Is there a space for love to grow;
For that magic drop of clearly know
That can save so many seas of blood?

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Waterloo and Gettysburg
We can quickly find on a map.
Battlefields, Killing Fields,
Killing Camps, Hiroshima —
These we can pinpoint oh so easily.

Harder to see are the loving fields.
They lay only hidden deep within
That uncharted country of our own hearts.

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I have a question for you.
I have a question for me.
Haven’t we shed enough of each other’s blood?
Are we really still surprised to see
Our enemy bleeds blood-red blood
Just like you and me?
Can we find something else to do now?
Some new game to play?
Are you not bored, like me,
With shoot and burn and slay?
How about a game that does not end in bloody red?
How about a game that ends in green, say?
How about working together to re-make Eden?
Let us make the woods and fields green again
Like a sparkling miracle of loving creation.
I think that might be more fun.
I am getting sick and tired of blood and red and dead.
How about you?

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Photo by Pixabay on Pexels.com

Want to play for green instead?

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America

Essays on America: Wednesday

The Pandemic Anti-Academic

The Impossible

The Truth Train

Sunless Sunday of Faith

Author Page on Amazon

Snowflake

08 Friday May 2020

Posted by petersironwood in America, apocalypse, COVID-19, poetry, politics, psychology, Uncategorized

≈ 10 Comments

Tags

brotherhood, Democracy, fascism, globalism, love, pandemic, peace, plague, poem, poetry, snow, snowflake, truth, UN, USA, world

Snow. 

Made of Snowflakes.

Snowflakes. 

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Photo by Egor Kamelev on Pexels.com

Everyone comments: “Every snowflake’s different.”

It’s a cliché.

However amazing that may be, 

Amazing still is every snowflake’s sixfold symmetry.

“What’s so special about that,” you say. 

How does the three millionth molecule out near northeast

Know what the three millionth molecule out near southwest

Is doing?  

person holding snowflakes decor

Photo by Jill Wellington on Pexels.com

I’ve a story to explain: 

Once upon a time,

Everything was One.

If truth be told, 

It was a boring too much One of Oneness.

So, 

As matter is wont, 

We Big-Banged Ourselves into this far-flung Universe:

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A multi-colored, 

Multi-facetted 

Extravaganza of galaxies. 

And yet, 

We (not just you and me)

We (meaning all of existence)

Seek that underlying, undying, 

Unification.

silhouette people on beach at sunset

Photo by Dana Tentis on Pexels.com

Hence, 

The mystery of gravity. 

(Why else would everything 

In the universe be attracted to everything else?)

In between the ting and tang of bells;

In between the yin and yang of all;

In between the sweetness of the notes of song;

In between this moment and the

Next… 

In all those in-betweens we glimpse:

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Reality.

Universality.

We are all One.

And always shall be. 

So quell your fears of Worst.

Slake your thirst.  

Let the snowflakes, 

Fall, fall, and melt upon your tongue.

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Wars? Scars? 

Hate? Fear? 

What chance do they have

In the longest run of all who run?

Division is but the ignorance of too    few    years

Brewed into flat, stale, tasteless beers.

Routed and touted as though it were a fine wine

Touched by Heaven’s Gate – a touch divine. 

photo of woman near wine glass

Photo by Elly Fairytale on Pexels.com

The Mad King shatters all of US

And all the US of US

He throws each one of us

Under his failing falling galling bus. 

The roads all darken with the dirt and blood and salt.

man in black jacket and blue denim jeans standing in front of yellow bus

Photo by Zichuan Han on Pexels.com

“It’s not my fault! It’s all your fault! 

And you and you and you and you — you all must lose. 

And I will lie and check and slay all day. 

I sing the electric assault. 

I sing it’s time to kill my foes. 

I sing it’s time to burn the world!”

And all the while, each snowflake shows, 

Each flag unfurled,

Each insult hurled,

Turns the earth a greener hue;

Turns the air a cleaner blue. 

In the stillness and the in between, 

We now begin to see 

That we are we. 

woman raising her hands

Photo by Marlon Schmeiski on Pexels.com

Bound thus together by our common scenes

And bound together by our common genes

We reject the clown’s inept inanity.

We see so clearly now that we are one humanity.

And all the screaming, scheming, double-dealing

Gets rightfully confined to back ward dreaming. 

All across the world, humanity is teaming. 

This is one large, deadly test 

To see if we could see

That we are we is manifest 

For all humanity.

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Let snow abound.

Our unity is found.

We very nearly drowned.

Our feet at last are touching ground.

Our voice: at last a singing sound.

Prometheus at last unbound!

Our truth at last is found!

Our world is very clearly round!

earth space universe globe

Photo by Pixabay on Pexels.com

————————————————

The Impossible

Mother’s Day

The Truth Train

The Pandemic Anti-Academic

Author Page on Amazon

Index to Pattern Language for Cooperation

 

A Cat’s a Cat & That’s That.

07 Tuesday Apr 2020

Posted by petersironwood in family, poetry, psychology, Uncategorized

≈ 24 Comments

Tags

cats, gratitude, kitten, life, love, mindfulness, peace, pets, poem, poetry

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Sirius and Mister Jones watching TV with us.

Mister Mitchell is his name.
He would rather be in my lap
Than curled up beside the keyboard
Sneaking a paw out to help me,
Tapping out a random,
(Or, seemingly random),
// here and there.

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Jones checking out the new sound system.

But //? Who knows?
Perhaps he’s trying to find some website
Devoted to the feline.
After all,
They have a TV program now for cats.

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‘Mister Mitchell’ is not a name we chose;
Rather the name came with the cat.
He mostly seems a fur generating machine
Sidling up to the Thinkpad.

orange cat foot on laptop keyboard

Photo by Александар Цветановић on Pexels.com

Yet, he is not a machine
But a living breathing system
Turning fish and turkey into more Mister Mitchell
And every one of his trillions of cells:
A miracle of masterly mechanism,
Much like me,
Getting sick and getting well,
Much like me,
Sleeping, eating, wishing the endless rain would let up
And some sun would shine at last
Much like me.

farm land during sunset

Photo by Pixabay on Pexels.com

I’m not sure he has an opinion on the world situation,
Or of whether we’ll ever fire the Liar-In-Chief,
Or of what should be done with corporate crooks,
Or cares whether the Dow is up or down.

pile of gold round coins

Photo by Pixabay on Pexels.com

Mister Mitchell never helps me take out the recycling
Or do the dishes or the shopping;
In reality, Mister Mitchell is not much use —
And maybe that’s the point:

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The miracle of life is point enough without a use.
People are so forgetful,
Of the miracles all around,
Large and small.

woman raising her hands

Photo by Marlon Schmeiski on Pexels.com

Much like me.

 

people in concert

Photo by Sebastian Ervi on Pexels.com


Author Page on Amazon

Other Poems on this Blog:

Race, Place, Space, Face

Piano

A Suddenly Springing Something

Hauntings Across the Time Zone

Is a Dream? 

The Most Serious Work 

The Joy of Juggling

Wristwatch

Continental Breakfast

Maybe it Needs a New Starter

The Truth Train

Sunless Sunday of Faith

Camelot

Peace

The Impossible

Ambition

America

Don’t They Realize How Much Better Off They Are Now? 

The Bubble People

 

 

Camelot is in your Heart

09 Monday Mar 2020

Posted by petersironwood in America, apocalypse, poetry, politics, psychology, Uncategorized

≈ 8 Comments

Tags

America, Camelot, Democracy, legends, myths, peace, poem, poetry, revolution, story, USA, war

 

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The Knights are mostly scattered now;
And Arthur Pendragon long since dead;
A Kingdom ruled by shadows instead. 

The castle lies in broken rubble.
The fields, fallow, untended and bare.
Our Flag doesn’t ripple in cold blue air. 

The maimed, the stunned, stumble, grumble
Of what was once so full of grace,
And now is gone without a trace. 

A grain of wheat is blown by wind,
I seize and touch, and then I see,
Those fields and fields wave goldenly. 

Upon the ground, a hunk of brick —
Its one of hundreds, standing tall
And thickly building castle wall. 

Beside the fallen orchard trunks —
A rotten apple laced with bees;
Inside that core are apple trees! 

Not in warfare, not in plans,
Not in science, not in art,
Not in numbers, not in chart, 

Camelot, 

My friends, 

Is in your heart. 

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Photo by Pixabay on Pexels.com
Photo by Pixabay on Pexels.com

Peace

07 Saturday Mar 2020

Posted by petersironwood in America, poetry, politics, psychology, Uncategorized

≈ 31 Comments

Tags

ecology, environment, green, life, love, peace, poem, poetry, truth, war

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All the guns are silent now;
Landmines, all defused, exhumed.
Warships, mothballed; warplanes, scuttled;
Missiles, bombs, and tanks, entombed. 

Across the world, hands are held
And faces face the clearing sky
In silent prayer, in wonderment.
No-one quite remembers why 

It once seemed great to shoot to kill.
No-one gets that deadly thrill.
No-one cares to take that hill.
No-one wishes others ill. 

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Instead, the people turn their mind
Inside to see what they can find
Of ignorance within their skin
And mine their souls to conquer sin. 

No-one throws the stones at others;
Hands are used to help instead;
Someone speaks and someone listens;
Around the world, each kid is fed. 

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Slowly now we heal the earth;
Slowly now we heal our soul;
Surely now we tend our hearth;
Finally now we have a goal 

Worthy of humanity:
Not to overcome each other —
We work together to save our Mother,
And never wake those Dogs of War. 

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Author Page on Amazon

Start of the First Book of The Myths of the Veritas

Start of the Second Book of the Myths of the Veritas

Table of Contents for the Second Book of the Veritas

Table of Contents for Essays on America 

Index for a Pattern Language for Teamwork and Collaboration  

Essay on Peace, War, and Greed.

Race, Place, Space, Face

26 Wednesday Feb 2020

Posted by petersironwood in America, apocalypse, poetry, politics, psychology, Uncategorized

≈ 7 Comments

Tags

love, peace, poem, poetry, race, racism, time

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Space

Allowed the growth of Race.

Race is all about crossing Space
In the shortest Time.

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To save Face,
Many of one Race
Insist they own Space;
Want their own Place.

To win Face,
Someone might fake the Time
It took to cross a Space
And claim a Place
On the winner’s stand and Time,
Their grand Smile
For awhile, so in Style.

Style is a sign of Race,
Of Place,
What kind of Face
Do you want to Grace
What comes into and on your Place?
Your Face?
Your Grace?

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Is there any kind of Reason or Rhyme
To the Time
That we spend trying to Smile —
Trying to use Style
To win Face over Face,
If it means that Life
Is Rife with Strife?

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If there were more Time
And we listened for the Rhyme
Would we finally See
Eternity?
Infinity?
The ultimate futility
Of Racing Race over Race,
Face over Face?

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How Odd of God
To give us Life
And then program us to a Life of Strife.
Perhaps the Miller’s Wife
Was right all Along —
The Strong
And stupid “Might Makes Right”
Is just another way of saying: “Fight Fakes Sight.”
For if we could truly See
The Space
The Time
That separates you and Me —

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Is nothing but illusion and a sick Joke
Not worth the Choke
Of atomic Fire
Ruining Desire
Forever and forevermore
(It isn’t worth the bleeding sore).

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We could reach our hands Out
Across the Space
And Shout:

“Race
Has gone! We’ve won, we all shall Live!
Place?
We do not care; we all shall Give:
Love to our common planet, our Space.
Love to our common people, our Race.
Love each moment of our common Time,
Echo, echo each to each our common rhyme.
Our common rhyme.”

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I think, it’s about Time.
Let’s save this Place!
Let’s forget Race.
Face it, Face
Is a Race that can’t be won;
We’re already one.
We are already One.

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We can pull and we can Push;
We can blow ourselves to Mush —
But the fact remains that we are One
So whoever wins hasn’t truly Won.
They are only has-been nth Place.
We are all the Human Race,
And we all share this little Space.

Listen to the echo of our common Rhyme
Let’s use Love — Love to fill our common Time.

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———————————————-

Author Page on Amazon

Start of the First Book of The Myths of the Veritas

Start of the Second Book of the Myths of the Veritas

Table of Contents for the Second Book of the Veritas

Table of Contents for Essays on America 

Index for a Pattern Language for Teamwork and Collaboration  

Many Shiny Things

13 Thursday Feb 2020

Posted by petersironwood in America, apocalypse, family, management, politics, Uncategorized

≈ 1 Comment

Tags

leadership, legends, myths, peace, stories, tales, truth, war, weapons

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The days continued to grow longer. The herbs and dyes had been collected and prepared. Masks had been constructed for everyone in the tribe old enough to talk and walk. Many Paths, after consulting with everyone, had decided that all of the Veritas, and not just the young adults would be initiated into the ways of the warrior. Although kids had sometimes imitated the actions of their older brothers and sisters and engaged in mock combat, now the Veritas faced an enemy who stole children. If such children were snatched, it was important that they be able to fight, in order to delay capture, and to maim or injure the attackers. They must also be able to lie in wait patiently and be able to strike after capture; to see when the opportunity arose; and then to strike in such a way that they had little chance of being blamed. 

Jaccim had confirmed that the Z-Lotz greatly preferred to steal children. Kids could be trained early to be docile slaves. Occasionally, attractive full-grown women would be stolen as well but they tended to be less docile and therefore less desirable to the Z-Lotz. Many Paths had already performed the molting ritual on Tu-Swift and he had worked with Sooz and Cat Eyes to teach the youngsters of the tribe to fight. This training had been mostly about perception and reaction. Now, the training would turn more serious and young children were about to be taught about weapons, hand combat, and about poisons and imagination. 

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Many Paths wanted the children to be initiated and wear make up and masks so that when and if the Veritas found themselves once more at peace, they could remove these masks and make up and that removal of the outward trappings of war would hopefully help also remove the killing mindset that she meant to inculcate into everyone in the tribe. 

A great feast of wild boar, honeyed grain-cakes, roasted nuts, and boiled cattail had been laid out in the late afternoon. After the feast, the Veritas came to Many Paths one by one, oldest to youngest and stood before her. She handed each one a mask and anointed each with two dark marks of charcoal on their cheeks. The masks resembled various animals and were worn on the back of the head or, more rarely, on the side of the head. They were not meant to disguise the person’s face. Instead, the masks were intended to confuse the enemy about the orientation of the Veritas warrior so that killing blows would tend to arise from unsuspected places. 

The Veritas came to her in order from oldest to youngest. Though Many Paths followed tradition in this, she could see the wisdom of that tradition. The youngest would have seen many models of how to behave from the elders and then the adults and then their older brothers and sisters. She felt and displayed a fittingly somber mood for the business at hand weighed heavily upon her. And though she intoned the ritual words with feeling, at the same time, half of her mind began to mull on the situation that required turning the people to killing. She heartily wished that the world had not turned so ugly and warlike. Yet, those wishes had no impact on reality. Many Paths did promise herself that she would continue to remind people of the lessons learned from The Battle of the Three Paths. 

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In that battle, NUT-PI had arranged three armies to fight against the Veritas. Two of those armies had instead become friends. Peace proved to be a very strong weapon. Many Paths would come to caution the Veritas not to become so enamored of weapons that they overlooked the possible paths to peace. Though she believed this, Many Paths also recognized that the alliances between the Cupiditas and the Nomads of the South and between the Cupiditas and the Fierce and Formidable Warriors of the North were both tenuous and temporary. They did not have a preponderance of true common interests. This had made rational dialogue possible. The “loyalty” of these tribes to NUT-PI was nothing more than a temporary convenience, fairly easily overcome by showing them the lies of NUT-PI and a path to a more permanent self-interest. Also, no blood had yet been spilled. Once blood had been spilled on both sides, talk of peace could easily be shouted out by the drums of war that banged in the heart of every warrior amplified by sorrow, fear, and anger. Many Paths reminded herself that she needed to have a frank talk with Lion Slayer about whether any from among the Nomads of the South would choose to fight with the Veritas. 

She decided to wait a few more days for such a conversation and to include his mate, Hudah Salah, as well. When they had first arrived to spend a year with the Veritas, she had seemed unwilling to say much and agreed with her husband on every point. Something had changed however. Many Paths thought there were three reasons. First, she had become much more familiar with the Veritas language. Second, she had many actual friends now among the Veritas. When she arrived, she only knew her husband, Fleet of Foot and Eagle Eyes. Now, she knew everyone in the tribe and everyone knew her. Third, the great fire had separated her for a time from her husband and she had to survive without him, without knowing whether he was alive or dead. Many Paths judged that his deepened their love but also grew her independence. Many Paths also thought that Lion Slayer would be more likely to imagine everyone among the Nomads of the South would feel however he felt. Hudah Salah, would be more in tune with the heart of the entire tribe. She would not unthinkingly imagine that all of them would be as eager or reluctant to join in a lethal fight as she herself was. 

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The “coming to war” ritual ended with a long, energetic dance. This served to burn off some of the nervous energy that naturally arose from everyone in the tribe preparing for war. It also served to remind each person among the Veritas that they were part of a larger whole. Everyone participated including Many Paths and She Who Saves Many Lives. Though the latter was not so quick as she had once been, she moved with a grace and beauty that caused many in the tribe to smile. Long energetic dances also served as a training for long marches or fierce battles. Everyone took note of everyone else so they came to expect the tempo and style of everyone else in the tribe. This, Many Paths realized, could be quite helpful in coordinated group action. Everyone could see, for example, that Shadow Walker’s ankle was completely healed while Tu-Swift had still not recovered his former speed. A lot of information was exchanged about individuals at the same time that each individual felt more integrated into the whole. It occurred to Many Paths that some such a dance should be repeated with whomever joined in the Veritas endeavor, whether the Veritas who lived beyond the Twin Mountains or the Nomads of the South. The dance also tended to physically exhaust everyone and, as a steady wind bends the long grass, it would bend everyone toward much needed sleep rather than useless worry. 

The next day began bright and clear. She met early with Tu-Swift, Eagle Eyes, Cat Eyes, Sooz, and Shadow Walker. She began by describing her experiment with reflections that had caused a twig to burst into flames. Using the Rings of Empathy and many pieces of mica, she arranged the reflections so that they all focused on a small dried twig. Again, it seemed as though nothing was happening when suddenly the twig burst into flames. Salah Hudah had been weaving nearby, not participating in the conversation. But when she saw the twig burst into flames, she exclaimed something aloud in her native tongue. She walked over to the group and spoke in Veritas nearly as well as those who were born Veritas might. 

“These things,” she gestured around at the rings and mica, “are all shiny. Very shiny. We have in our land some shiny things as well. There is a shiny black stone which can be polished so much that you can see yourself as if looking in a clear, calm, lake. We call it ‘OB-ESS-DIAN.” And, there is another thing on the edge of the deep desert lands where no-one goes. It is also shiny. Very shiny. We polish it. We shape it. But it is evil. We call it GLAZ. Those who touch it get burned. We only discovered a few winters ago. We thought to make jewelry or … a kind of pond to look at yourself. I think it could be useful weapon this way too. But dangerous. It burns the hands as though you were too long in the sun. But it is not hot.”  

close up photography of burning woods

Photo by Tim Erben on Pexels.com

Many Paths thanked Salah Hudah and contemplated once again how much better it was to have made friends with the Nomads of the South rather than fighting them. She vowed to try to find such a way even with the People Who Steal Children. But such people killed with no honor. With Killing Sticks. How could peace come about? It was a puzzle: an important one, but seemingly unsolvable. 

Tu-Swift brought out his sword and moved it about. “This is very shiny too. As is Shadow Walker’s. I think…here’s let’s try making both of them shine onto a twig.” Shadow Walker worked with Tu-Swift and they reflected the sunbeams from their sword onto another dry twig. It did not burst into flames. They waited. At last, Cat Eyes stretched forth her hand and gingerly touched the twig.

“It’s warmer than just the sun would do, but not warm enough to burst into flame. But something else might work very well. In the village of the Z-Lotz, many of the richest families have such a portable pond looker as Salah Hudah described. But no-one I heard of got burned from it. So, perhaps it is made of something different. I don’t know.” 

“Thank you, Cat Eyes. How many of these portable lookers are there in the whole of the  Z-Lotz village?” 

Cat Eyes sighed. “I was there as a slave. So, I was unable to go wherever I liked. There are many people. Sometimes, I visited other houses. All of them had such things. But I seldom went to small houses. I would say, these many. But I really don’t know.” Cat Eyes held up both hands ten times; each time, all fingers were splayed out. “One hundred.” 

Many Paths nodded. “One hundred. Yet, so few as ten pieces of mica, and seven shiny stones can make a dry piece of wood burst into flame. Imagine what one hundred shiny things might do if all the many paths of light come together at one time and place.” 

Shadow Walker said, “That, I think, would be very hot indeed. However, we don’t own those possible weapons. I don’t see how we can get them. But what of the shiny things of the Nomads of the South? How many of those are there, Salah?” 

“Of the black OB-ESS-DIAN, there are many. Ten times ten. Of the clear ones… there may be one or two, but to my knowledge, once people realized they caused burns, no-one wanted them. People gave them back to the deep desert.”

The group thought about that for a time. Presently, Tu-Swift said, “I don’t understand. Why don’t they just use a long handle or many layers of cloth to protect their hands? Surely, you tried this, Salah?” 

“Tu-Swift, you speak true. People did try this. We sometimes make even stones by hardening mud in fire. They become quite hard. But when they are first made by such hot fire, the stones themselves are too hot to touch. However, we take them out of the oven with large mittens made of many layers. People’s hands do not get burned. But there is something different about GLAZ. Many layers of cloth do not prevent burns though the GLAZ is not itself hot! It seems magic but evil. That’s why we returned it to the deep desert where no-one goes.”  

Cat Eyes began to speak. “Fire ants feel like burning when they bite you. But they are not themselves hot. Their tiny side teeth pierce your skin. Perhaps such ants are made of the same stuff as the GLAZ at the edge of the desert.”

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Salah Hudah nodded. “Perhaps. We know also of these fire ants. They sting. They feel hot. But people recover. The burns of GLAZ do not get better. More moons, more pain. They are something from a world of evil. I think the people, my people,…maybe they lend you or trade you for OB-ESS-DIAN. But all this to set a fire? Isn’t it easier to use fire arrows?” 

Shadow Walker spoke next. “We should not forget what happened to the ROI. They used fire arrows against us twice. The first time, they surprised us. It helped them steal Tu-Swift. But the second time, they tried to destroy us, and they succeeded in destroying their own village and many of their people. According to Jaccim, the ROI were led by a cruel lying leader, and then, so far as we can tell, he was killed himself. I don’t much like fire arrows. But it’s better to use them than to become enslaved.” 

Tu-swift added thoughtfully, “Perhaps we can get the Z-Lotz themselves to destroy their leader. He seems very cruel.” 

Cat Eyes scrunched her face up and chewed her lips. “Perhaps. The people I stayed with, the richest among the Z-Lotz privately scoffed at NUT-PI — just as they did about their beliefs — but, because they are rich, they like having NUT-PI as a leader, if you can call him that. No doubt, there are man people in the village of the Z-Lotz who would like to have NUT-PI gone, but I’m not sure they are prosperous enough to have — I think they are called ‘looking glasses.’ Does that make sense? I think only the rich people like them.”

Many Paths nodded. “I’m not sure. If it is as you say, then the rich would have to have very good reason to use this weapon of many looking glasses against NUT-PI. But there could be other ways to bring many weapons to bear through many paths. For instance, arrows, even if not fire arrows, could be fired from many directions at once. Rocks could be thrown from many directions. Small amounts of many poisons might be given. And, maybe we could use mica and jewels to make many reflections to heat up … to heat up a Killing Stick until it catches fire. Or, perhaps, we could even use the killing GLAZ. If NUT-PI thought it was very rare, and very precious, he might desire much of it. If he surrounds himself with such GLAZ, he might get quite sick and not know why.” 

Eagle Eyes had been fairly silent and now began to draw a map of sorts in the dirt. “All of these weapons we are discussing converge from many paths on to one place; for example, NUT-PI. But if we were to kill the Z-Lotz leader, wouldn’t they simply pick a new leader?”

Many Paths said, “It might take them some time. As I best understand it, if one of the Cupiditas kills the leader, then that person becomes the new leader. I don’t know about the Z-Lotz though. If they do the same, it might be confusing if many people at once killed the old leader. Who would get to be the new leader?” 

Cat Eyes said, “I am not sure, but I think the Z-Lotz might do something similar. It might be confusing for them if many people together killed their leader. He is a very loud screamer, but I don’t think he’s very brave. I’m not sure why I think that. Anyway, he’s not very athletic. He looks nothing like Shadow Walker or Trunk of Tree, for instance.” She smiled at Tu-Swift. “Honestly, Tu-Swift, in a fair fight, I think you could take him. But I don’t think a fair fight is of any interest to him.” 

Tu-Swift blushed. “I would love to do that if he’s behind the stealing of children.” 

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Many Paths spoke again. “We have many ideas. Which path proves most fruitful though will remain a mystery until we find out more. I think that the construction of a good weapon that will be effective depends on knowing more. We need to find out more. How are their walls constructed? Can we tunnel under them to sneak in? Can we dig under them to cause collapse? Are the walls too high to fire arrows over? Rocks? Should we attack with many? Or, should we sneak in a few? Can we steal enough of these looking glasses to make a weapon? Can we steal their killing sticks? More swords? Can we sabotage their bows and arrows as Tu-Swift did to the ROI? And, how can we use our horses? Will they join us in this fight?” 

Shadow Walker took a deep breath, “Many, I think I should go visit these Z-Lotz. Maybe I could trade with them and get some Killing Sticks in this way. We have many fine and beautiful baskets. And, Salah Hudah, do you think these shiny things that cause burns can be recovered or — ?”

Salah Hudah shook her head violently. “I don’t think you should touch them. I don’t think you’ll find them — at least not easily. Our people just wanted to get rid of them. They are covered up now with shifting of many sands. But they burn without warning. And worse. One woman who especially liked these. She was very beautiful. She had many suitors who brought her such as treasures. She paid much. She became something else. Her body began to grow like mushrooms. No longer beautiful. And, she was sick in every way. And died. That is what triggered everyone to throw them out.” 

“I should go with you,” volunteered Eagle Eyes. I can see danger before danger sees us. And I have been there before. “What of you, Cat Eyes? You know this place better than anyone else? Will you come too?” 

Cat Eyes nodded. “I will go. I like this place much better! Much better! But perhaps it would be well for me to go first to my people. Some may recognize me. I may recognize them. I can be…I can be like a pair of logs over the brook and allow others to cross. Perhaps the Veritas over the Twin Mountains will have other weapons or other knowledge. Then, we can decide what to do about the Z-Lotz. It is also possible they might leave us alone?” 

“I hope that,” said Many Paths. “Why must people steal children? But I don’t think they will leave us alone. I do not think they will leave the Nomads of the South alone either. Nor, the Fierce and Formidable Warriors of the North. Nor anyone who simply wants to live in peace. If I thought otherwise, we would not have all sworn to the way of the warrior. But that does not mean we must attack at once. More knowledge would be good. Let us first try to reach the Veritas beyond the Twin Peaks. Jaccim knows how to find a path there, so he thinks. 

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“Meanwhile, we will grow stronger and faster and learn the skills of killing in case we need such skills. We will continue to train even the smallest among us so that if any such are captured, they will be weapons; unsuspected weapons like Cat Eyes.” 

Now, Eagle Eyes spoke, “You are wise, Many Paths. I have a thought though about yet another weapon.” 

“We have trained a few from among the Wolf Pups. And, we have trained few from among the Eagles. What if … you know that I can draw a likeness of any of you and that you will know who that likeness is. Eagles have eyes even better than ours. I am wondering whether it is not possible … perhaps if I can see the Z-Lotz leader, I can teach my eagles, and more eagles besides, to attack this hateful man and pluck his eyes out. Could it be possible? I don’t know. And for Wolves the same. Except they do not see as well as do we ourselves. But each person smells different. If someone can steal some of his clothing, perhaps such pups could be trained to attack and kill something that smells of him.”

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Many Paths smiled at her friend. For the first time since she found out about the Killing Sticks, she felt confident that there was a way to prevail against such a weapon and that they would find it. And use it. “Those are excellent ideas, Eagle Eyes.” 

Everyone in the group nodded. 

Many Paths spoke again, and her voice sounded clear and confident, “I promise you, we will not rest until we find a lasting and believable peace with these Z-Lotz. Or, we will destroy their leader. If that doesn’t stop them from stealing children, we will destroy the next leader. And the next. At last, everyone shall also be destroyed and all of their Killing Sticks — until they stop stealing children.” 

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———————————————-

Author Page on Amazon

Start of the First Book of The Myths of the Veritas

Start of the Second Book of the Myths of the Veritas

Table of Contents for the Second Book of the Veritas

Table of Contents for Essays on America 

Index for a Pattern Language for Teamwork and Collaboration  

 

    

Table of Contents: Myths of the Veritas (2)

04 Saturday Jan 2020

Posted by petersironwood in America, apocalypse, management, politics, psychology, Uncategorized, Veritas

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empathy, ethics, leadership, legend, mercy, myth, peace, story, tale, war

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Happy New Year!

Book Two of The Myths of the Veritas began on February 27th, 2019 and ended with the last post on December 31, 2019. Below is an index to all the chapters of Book Two.

Myths of the Veritas: Feast and Fire (At a feast, the Veritas are attacked by the ROI who used fire arrows.)

On Horses?   (The Veritas discover that Tu-Swift,  the younger brother of Many Paths, is kidnapped by “The People who Stand on Horses” – that is, the ROI Tribe.)

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Myths of the Veritas: The ROI (Introduction to the ROI Tribe).

Myths of the Veritas: The Z-Lotz  (Introduction to the Z-Lotz tribe).

Tu-Swift in a Cage (This chapter depicts the imprisonment of Tu-Swift.

Many Paths Constructs her Way (Many Paths struggles with her duties as a leader of all the Veritas and her duties as the older brother of Tu–Swift).

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Original drawing by Pierce Morgan

Many Paths Becomes Clear (Many Paths, in consultation with others, determines to send a search party).

The Horse Whisperer (Tu-Swift is pressed into service training horses).

Search Party. (The adventures of the small search party sent to find Tu-Swift).

Dialogue and Discovery. (Many Paths leads a dialogue of discovery to reflect on what everyone collectively knows and what more they have yet to know).

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Original art by Pierce Morgan

The Bonds of Horses and Humans. (Tu-Swift learns more about horses).

The No-Rock Rock and the No-Door Door. (Shadow Walker & the Search Party are Stymied by a seemingly impossible door).

The Alliance of the ROI & the Z-Lotz. (Background on the relation of the ROI & Z-Lotz tribes).

Trees Die at the Edges. (Tu-Swift reconnoiters his surroundings).

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Original drawing by Pierce Morgan

The Drums of Hooves, Humans, & Hearts. (The Search Party Follows the Easy-to-Track Trail of the ROI).

The Path not Taken. (Many Paths Receives an Unwelcome Offer).

Tu-Swift’s Dream (Tu-Swift’s Dream)

Unstrung Bow (Tu-Swift Manages to Disable some of the Bows of the ROI).

Fire Arrows (The Search Party is Attacked by the ROI using Fire Arrows).

Finger-Pointing (The ROI Ask themselves who is to Blame).

Post-Fire Blues (The ROI React to their Situation).

Too Many Tu-Swifts (Another Dream of Tu-Swift’s)

BRA-BRILL’s Audience (BRA-BRILL finds trouble with NUT-PI).

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Drawing by Pierce Morgan

Slow Tu-Swift (Tu-Swift is injured)

The Ashes of ROI 

Shadow Walker’s Shadow Walking (Shadow Walker returns to the Camp of the ROI alone)

Eagle Eyes Eyes an Eagle (After the Search Party becomes Separated, Eagle Eyes Spots one of the Eagles she Trained).

Tu-Swift’s Vengeance (Tu-Swift has the Opportunity for Vengeance on his Captors).

The Doors of Mystery (Some of the Search Party Return to the Odd Door Encountered Earlier).

Many Pains for Many Paths (Further Attempts to Undermine the Leadership of Many Paths)

Myths of the Veritas: Killing Sticks (Eagle Eyes and Lion Slayer Witness Killings at the Great City of the Z-Lotz)

The Eyes of the Cat (Shadow Walker & Tu-Swift Meet some of the ROI)

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Cats Eyes Shows her Gift (Cats Eyes Shares a Gift).

Tu-Swift Dreams of Drums (… and the Dream is Real!)

A Wild Ride (In a Log Flume)

Is there Honor in Killing Sticks? (Eagle Eyes and Lion Slayer Dialog about what they have seen).

The Illness that’s Everywhere (She Who Saves Many Lives shares with Many Paths).

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When Eagles Return (Many Paths Receives a Message from Eagle Eyes)

A Small Snippet of Cloth  (Many Paths Learns much from a Small Snippet of Cloth)

The Truth about Clouds and Gods (Eagle Eyes & Lion Slayer Continue their Homeward Journey)

Lion Slayer & Eagle Eyes Return (They continue their journey to the Center Place of the Veritas)

Mapping Out the Road Home (Shadow Walker, Tu-Swift and others Seek the Veritas)

Solomon’s Seal (Cat Eyes Prepares a Meal on the Journey)

Eagle Eyes Returns (At last, Many Path’s friend Eagle Eyes, along with Lion Slayer, return)

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Eagle Eyes Tells her Tale (Eagle Eyes and Lion Slayer Recount their Witness of Killing Sticks).

Killing Sticks Dialogue (The Veritas Dialogue about Killing Sticks)

Skipping Stones (Trunk of Tree Confronts Many Paths; Shadow Walker & Tu-Swift Return; End of Book Two).

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Dialog: Killing Sticks

29 Sunday Dec 2019

Posted by petersironwood in America, management, politics, psychology, Uncategorized, Veritas

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civility, debate, dialogue, discussion, legends, myth, peace, Second Amendment, story, tales, war, weapons

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Original art by Pierce Morgan

As was traditional among the Veritas, before beginning the delving into such a troublesome topic as how to make sense of killing sticks, they sang their songs of the origins of the Veritas. They sang a song about their daily life and another about the dangers of greed and lying (taken from their story, “The Orange Man.”) Lastly, the ended with a song about the forgotten fields. 

These elements were traditional, but Many Paths opted to push their common ground even further because she knew this could be a very divisive topic. She intuited this partly from overhearing snippets of conversations as she passed by. She saw the puzzlement and concern on everyone’s face now. And, she reckoned that the idea of a weapon that kills so quickly quite reasonably caused much anxiety. When people were anxious they often shied away from the truth and from exploring many paths before running down one. She didn’t expect everyone to think of as many branches as she did, but she hoped they wouldn’t sprint thoughtlessly down the first path they spied. 

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“If you will indulge me, I would like us to recount for a few moments, our successes in the Battle of the Three Forks. I do this for two reasons. I recount this victory because it will remind us of our ability to work together and our creativity because in that battle, we used many weapons that some among us invented. Eagle Eyes, as you may recall, invented the slippery slope after watching the ant lion; she also trained the Eagle to protect her and found a way to divert the river. And what was our greatest weapon of all?” 

“Arrows well-aimed.” someone shouted. 

“Well, those are vital and we have some exceptionally good archers here.” In the mental screen of Many Paths, the image of Shadow Walker drawing a bow sprang to mind. She missed him all the time in the form of a dull ache, but seeing him so vividly in her mind’s eye sharpened the pain as a hot pepper may do to a toothache. She drew a curtain over that image and continued. “I suspect our greatest weapons were being patient and trying to understand our enemies. As a result, two of those so-called enemies were not even actual enemies. In the case of the Nomads of the South, we have formed friendships and exchanged goods to both of our benefits. I recount this tale because it is natural to fear a new weapon that we do not understand. It is wise to dialogue this. Let us do so thinking with our whole brain. Do not become panicked. We have long survived and we will survive long after. So — open your hearts and open your minds. What do we make of these killing sticks?” 

Trunk of Tree, being Trunk of Tree, immediately took a stand against the legitimacy of the question. “Before we go any further, I’d like to say our first step should be to verify this rather preposterous story with another witness.” 

“You do have another witness,” said Lion Slayer. “Me. I was there as well. We both saw and heard the same things. We surely were not struck by the same hallucination at the same time.”

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“There might be many ways for an illusion to occur. I do not fault you, but I am willing to lead another expedition to observe — and even steal this killing stick.” 

Lion Slayer slowly shook his head. “ I do agree, that it would be good to find out more, but it will take at least a week. And, once you are there…it is huge beyond your imaginings. In fact, we would have been captured several times except that, Eagle Eyes really is just that. But there are at least 100 times as many people there as we have Veritas. We saw what we saw and we came back here without being seen or caught. 

Eagle Eyes spoke up, “Lion Slayer’s right.” If you went back again to get an unnecessary verification, that person could be caught. That is not only a danger to the brave persons who would attempt to witness another such use; it is a danger to the whole tribe. If such a one were seen, these Z-Lotz would know that we know about these killing sticks. This may well hasten an attack as they would wish to do so before we learn how to make such weapons or defend against them. And, if such a one were caught, they would surely be tortured for information. Perhaps they would successfully resist or mislead but if they have a weapon such as this, who knows what kinds of torture they might have?”

In the Veritas form of dialogue, it was not necessary, particularly at the beginning to answer point with counterpoint. People just shared their thoughts and experiences. The Veritas actually listened to all of those who had spoken so far. There was a silence as the sun set in violent crimson and the roaring fire began to look brighter with the setting sun. 

Hudah Salem said, “I say to you that the Nomads of the south also think it good that we did not fight. It was not our fight. This now, we know more about the Z-Lotz and Nut-Pi. This now, we are happier still not to fight you.” 

Many Paths nodded. “So far, the strongest weapon we have found is not a weapon at all, but finding common cause so as not to fight at all.” 

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Trunk of Tree spoke again, “But imagine that the Nomads of the South had had such killing sticks, assuming they do exist. They may have been less reluctant to kill if it were so easy and so risk-free for them.”

A long silence ensued. The Veritas tried to imagine how having — or not having — an easier, more risk-free way to kill might or might not influence their actions and decisions. 

At last, Many Paths spoke. She realized that Trunk of Tree was likely using the dialogue as a way to demonstrate his wisdom and power. Nonetheless, it was more important, so she thought at the time, to seek the truth. “I believe you may be correct, Trunk of Tree. I would add that how much such killing sticks would encourage or deter going to war would depend on how a particular tribe thinks about life and how they reward their warriors and on what basis. All of these considerations must also be in our calculations as well. Eagle Eyes and Lion Slayer, I have a question, perhaps on the minds of many. In this meeting you witnessed, suppose that the leader of the Z-Lotz had not had a weapon of any kind. Would he have prevailed over these other men in any case?

Lion Slayer shook his head. “We cannot tell. We did not get a good look. Neither man seemed particularly — neither of them looked like Trunk of Tree. The one called Nut-Pi was a slight man, not young, but neither was he old. The first two he killed looked to be able-bodied warriors. The last man killed, the one he tortured, was portly. In a fight without weapons — who knows? We could not judge their skills.” 

Eagle Eyes spoke next. “As Lion Slayer said, we did not have a chance to see the war skills of either. I can say with certainty that both Nut-Pi and the man we think was leader of the People who Steal Children were cowards. Neither one was a brave as our warriors.” 

Trunk of Tree questioned this as well. “How can you say this? You do not know.”

Eagle Eyes replied, “It is true. I do not know for certain. However, the Z-Lotz leader, Nut-Pi, though he had a killing stick, had numerous guards around him to face these unarmed persons. He used a weapon which easily and immediately killed two men. And yet, he did not use it just once but many times on his last victim. He intentionally and cruelly inflicted pain. Such damage as caused by the killing stick could have killed quickly. He chose to do it slowly instead. That is a bully. He used his power and his weapon to humiliate and cause unneeded pain. These are signs of a coward.” 

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There was a general murmur of assent. 

“The other man — the leader, so I think, of the People Who Steal Children begged for his life. He did not try to help his comrades. As Lion Slayer said, he looked to be one who has things brought to him all his life, or at least recently.” 

Many Paths added, “Indeed, we already have evidence that Nut-Pi was a coward. He did not participate in the Battle of Three Forks though he tricked others into fighting. He promised the booty to be gained from the defeat of the Veritas to three different tribes. Surely, he knows one thing cannot be given to three different tribes. He lied to his own comrades and allies. Such a man is a coward.” 

Trunk of Tree again spoke. Since he had no direct knowledge of the affairs, it began to seem to many among the Veritas that he was not participating in a true dialogue. This rarely happened, but it had happened. 

Trunk of Tree said, “So there are cowards with killing sticks and cowards without killing sticks. From this we learn nothing. A strong leader, who is not a coward could be a very formidable leader and lead his people to victory after victory.” After a short pause, he added, “Assuming they even exist, of course.” 

Eagle Eyes shot a look at Trunk of Tree and caught his eye. She signed to him subtly so that others might not see, but openly enough that Trunk of Tree caught the meaning of her deft sign language, as did Many Paths and several others. “Do you think I am a liar, Trunk of Tree?” the gestures asked.

Easy Tears spoke next, “Trunk of Tree, we welcome you to share your thoughts with the tribe, just as we welcome the thoughts of everyone in the tribe. But I, for one, would like to hear from others what they think of this killing stick. And, speaking of sticks, Many Paths, perhaps it is time to make use of the Talking Stick as well.” 

There was a general murmur of assent at this suggestion. The tribe had not forgotten that not so long ago, Trunk of Tree had spoken against the leadership of Many Paths and even now, it seemed that everything he said was aimed toward making him leader and making him in charge of the killing sticks, no matter what the costs. 

Many Paths stood and held aloft the Talking Stick.  She glanced around the circles and saw that Stone Chipper wanted to speak so she handed him the Talking Stick. 

“You all do know that we use arrowheads and spearheads and that the preparation of such requires work. Yet, most of you do other work, so you do not realize how much skill and how much work is involved in making a good arrowhead or a good spearhead or a really good axe. It may be that these killing sticks require much less work. Or, it may be that these killing sticks require much more work to fashion. We have no idea. We also have no idea how much skill is involved in keeping one or using one. We do not know how much using a killing dulls it. Can it be used ten times? A hundred times? A thousand times? Not everyone is equally skilled at bow and arrow. Not everyone is equally skilled at using a spear thrower. Sometimes, in learning to use our weapons, one of our own is injured. You have all heard how flaming arrows, which seem like an excellent weapon accidentally destroyed an entire village. We know nothing about the dangers of such killing sticks. Perhaps one who seeks to learn to become highly skilled might accidentally kill others or themselves while they are learning. Perhaps we should all have one. Perhaps no-one should. But I believe it would be foolish to steal them from these people of the great walled city, these Z-Lotz, until we know more about them. It isn’t just like stealing their bows and arrows which we know how to use and make and care for.” 

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Stone Chipper’s son, Horse Viewer offered his hand to his father who laid the Talking Stick for the first time in his son’s hand. Stone Chipper hoped his son’s would prove wise. “When I was young and first followed my father to help find appropriate stones, I generally walked barefoot. As I grew heavier and my father walked more quickly, I disliked the sharp stones on my feet. So, I began to wear moccasins as most do. This protected my feet. But it also made them softer. Is it not possible that using the Killing Sticks would make the arms that throw spears and the arm that strings and draws a bow softer and weaker as well? That is my thought.”

She Who Saves Many Lives took the Talking Stick and said, “And that is a good thought, Stone Chipper.” Though the tribe awaited her to say more, she passed the Talking Stick to A-OC.

“It is thus with hands as well. And muscles,” said A-OC. “When it is the season to climb the trees and fetch fruit, my skin and my arms both become stronger. But when it is a season of much weaving, only the tips of my fingers are hard.” With that she passed the Talking Stick to Bent Finger.

He silently held up the crooked index finger of his left hand. “It is true that the animals of the forest, the trees, even the rivers adapt as do our own bodies, but not always. Sometimes accidents happen and there is no repairing it. As you see, my badly broken finger never did straighten or regain its earlier strength. This makes me wonder about the accidents that might happen with such killing sticks about our camp.” 

P-OC gently took the Talking Stick. “We talk of killing sticks. But if I understand the tale told by Eagle Eyes and Lion Slayer, they saw one killing stick. Do we really know whether there are more?” 

Lion Slayer signaled his intention to speak again. Many Paths took the talking stick from P-OC and handed it to Lion Slayer. “It is true, P-OC. We only saw one. That is an important point. In the place where Sadah and I were born, there are many grains of sand. They are each but a very small rock, so tiny that even an ant may carry such a very small rock with no harm. But when there are many many such small stones and they fly together like a large murmuration of starlings, these insignificant tiny stones can kill the strongest among us if he is left unprotected.   So, I agree that it makes a great deal of difference if there is one such killing stick or a hundred or a hundred hundred.” 

Eagle Eyes spoke next, “I do not know whether there are a hundred or a hundred hundred, but I am fairly certain that there are seventeen. I mean, at least seventeen.” 

Lion Slayer was taken aback. “But we only saw one. What do you mean?” 

Eagle Eyes explained. “I agree that the number is an important point, so I have been returning to our observations from before we arrived at the giant camp of the Z-Lotz. When we were searching the horizon for signs of our comrades, I saw many — well, 17 to be exact — of such similar sticks being carried among the party. I just thought at the time that they were odd spears or walking sticks. I did not realize at the time that they were sticks that kill so I did not pay much attention to them. But upon returning as I just have to what my eyes saw, there were seventeen.” 

Lion Slayer shook his head slowly. “I do not recall seeing any others. But I do believe Eagle Eyes. She is amazing. Her eyesight is much better than normal. It is possible…how do you…you notice so much, Eagle Eyes.”

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Many Paths picked up the Talking Stick and noticed Trunk of Tree wanting to talk. She used her prerogative though and added, “I, for one, believe Eagle Eyes. But we still do not know whether there are 17 or 100 or 100 of 100. This seems important for two reasons. First, a hundred hundred such weapons could be overwhelming while even so many as seventeen might be defeated by our archers. Aside from that, if there are only seventeen such Killing Sticks and each one owned by someone else, then, if we were to steal one to study, we would surely be found out. But if there are hundreds, a few missing would be far less noticeable.” 

Trunk of Tree could no longer contain himself, “Wait! A few minutes ago, you were cautioning against trying to learn more Now, you want us to steal such Killing Sticks.” 

Many Paths tilted her head toward Trunk of Tree and held the Talking Stick high. “Trunk of Tree, you must wait your turn, even as so must Eagle Eyes and Lion Slayer who were actually there or even as so must everyone. You must wait your turn, even as young Horse Viewer did, though he be only of nine summers.” 

Gentle laughter murmured among the gathering and Many Paths continued. “I did not say either of those things. In fact, in my whole life, I don’t recall ever saying that we should not learn more. What I do believe is that it would be wonderful to know more about these Killing Sticks, but I also believe that there would be great risks in trying to steal one or more of them. I did not say that we should attempt such a theft. I said that if we were to steal some and that there were only a few, these Z-Lotz would likely notice that they had been stolen.” 

There were nods among many of the Veritas. 

Fleet of Foot signaled for the Talking Stick and Many Paths handed it to him. “Many Paths speaks true. I have been thinking of something else though. What would it mean if we had many such Killing Sticks and it were so easy to kill. What would it mean if we could kill with so little effort? Might not the people use them to kill each other?” He looked at the Veritas in the firelight as he spoke.

“Have you never quarreled with your neighbor and raised your voices in anger and tussled with them momentarily. Perhaps you were so angered you went home and plotted to kill them. But that took some thought. And as you thought about what to do, you soon came to realize that you had no real desire to kill your friend. You were merely angry. And so what if she were in the wrong. Your friendship is more important. And, the next day you embrace her and forget the argument of the yesterday, choosing life and love, in the today.

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“Imagine you had ready to hand one of these killing sticks and you got so mad you stung her to death with it. Your friend is dead. You will never be the same. Now, also are two families devastated. Anger and division will creep into our numbers as never before. 

“And suppose,” continued Fleet of Foot, that many tribes all have such weapons? Will they not have such moments and cause wars with the killing of many on both sides? And could these killing sticks not also be useful in keeping slaves?” 

Easy Tears added, “Yes, but there are other ways to do that — to keep slaves.”  

A-OC took another turn, “Is this possible misuse among ourselves not a greater danger than the temporary military disadvantage? If we cannot safely still such killing sticks, can we make  these killing sticks?” 

Stone Chipper asked, “Do we have any idea how they might work?” 

A long silence followed. 

Eagle Eyes said, “I know fairly well what they looked but I have no idea how the work.” 

Many Paths spoke, “It grows quite late. We must discuss this further, of course. For now, we must post more guards. Trunk of Tree, will you please consider how best to do that?” 

He nodded, glad of something to do and glad of the honor that Many Paths bestowed after chiding him somewhat for speaking out of turn. 

“Eagle Eyes, tomorrow, perhaps you and I and Staff Carver and Easy Tears may begin making some models of these Killing Sticks. I would like us to make perhaps seventeen — quite a good number for now — and spread them about among our people. I would like those who are given such to imagine that they are actual Killing Sticks. And, I would like everyone else among you to also imagine that they are true Killing Sticks. I would like to see how people react to these Killing Sticks among us as we continue to discuss what to do. Even though the Killing Sticks are no real, having such a thing — it is much like the masks we use to help with hunting. It will help us decide how to deal. Even such Killing Sticks as Nut-Pi has will not kill all our cousins in the sea and the air, all our brothers than hide in their tiny caves. Life will persist. This I know. Peace now be with you all.” She glanced at She Who Saves Many Lives. Even in the dim and flickering firelight she could see a small nod and an approving smile on the lips of the Elder. 

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The Myths of the Veritas: The Forgotten Field

03 Friday Aug 2018

Posted by petersironwood in America, management, psychology, story, Uncategorized

≈ 64 Comments

Tags

collaboration, competition, cooperation, experiment, life, peace, politics, religion, science, truth, war

The Myths of the Veritas: The Forgotten Field

{Translator’s Note}: I should have made it clear that I am not so much creating these stories as translating them from the original language family known by pseudo-linguistic scholars as the Veritas language; a language remarkable mainly in the mythical nature of their myths. This is quite different from every other set of creation myths because so many (though not all) of the people of every other religion know that their story is the “correct” one. There is no way to tell which myth is true, because they are all myths. However, there is a way to tell whether the sun is still in the sky. Go out and look. And say what you see. And if you disagree, solve the problem together. Fighting it out is completely stupid. What you need to do together is uncover the truth. But I diverge from the task. Back to the translation: 

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The people of Micah’s tribe lived long and prospered untold generations in many camps on all sides of the lake of reeds and bubbling streams. Using their gifts of sounds, made whole into the patterns of language by the careful work of the story-weavers, they prospered greatly. In a nearby valley, the people soon found the field of flowers. Whenever someone felt sick at heart as sometimes happened, the wise would walk with the world-weary to the field of flowers. Here they would sit together talking quietly among the buzzing bees about this and that. Sometimes, the wise would spin tales to help the weary once again see the unity of life; the essential oneness of all things; the long view; the broad view. The weary grew weary no longer and the pair returned to the nearby village, both renewed as to purpose. Now, the brick-makers made bricks with love in their heart for they could see that their bricks were part of a pattern that made life better for everyone in the village and their children and their children’s children and their children’s children’s children. The bread-makers baked bread with love in their heart for they could see that their bread was part of a pattern that made life better for everyone in the village and as well, for their offspring for all generations. The bead-makers polished beads with love in their hearts for they knew they were making the world more beautiful with each passing day and that they could teach their children and their children’s children to do the same. 

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As the people prospered, some explored well beyond the shores of the lake and settled on the sides of mountains while others journeyed to edges of deserts. Still others moved to the depths of the forests. Over time, the people began to build different buildings that were suitable for different locales. Over time, the people began to weave different kinds of clothing as appropriate to different climates. Over time, the people learned to hunt different game and to gather different plants. Over time, they began to weave different sorts of baskets. Over time, they began to weave different sorts of stories as well. 

{Translator’s Note}: Is this surprising? Would you expect anything else? Doesn’t this seem to comport precisely with your own experience in life? Oh, well. Back to the story. 

Yet, the people did not fight battles over whose stories were correct. If the were stories about things that could no longer be seen or heard, and had no impact on one’s actual life, everyone agreed that everyone could have their view. 

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When it came to things that could be proven, one way or another, all the people worked together in a spirit of curiosity because all wanted to know the way of things. Some of every tribe went together as friends into the field of flowers. And, here they thought, and they spoke and they listened. And they agreed on ways to test that which they did not know. And, the people checked each other’s logic and it happened many times that new ideas came from their speakings and listenings and thinkings. 

All the people worked together, though they built different sorts of buildings. All the people worked together, though they wove different kinds of clothing. All the people worked together, though they hunted and gathered differently. All the people worked together, though they wove different sorts of baskets. All the people worked together, though they wove different stories. 

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And the people saw that the very fact that there were now so many tribes and so many ways of building and so many ways of weaving and so many different ways of hunting and so many different stories was a testament to their strength as a people. If they had not flourished and expanded and become different, they would be but a tiny tribe with one kind of building and one kind of clothing and one kind of hunting and one kind of story. Far from being reasons to fight, these were reasons to celebrate. And whenever they sought to settle a disagreement, they began with a recognition of their common ancestry and acknowledged that it was only because of their tribe’s success that they spread out to different situations and that these situations led quite naturally to different ways of doing things. This is what the people did every single time. 

Until, they forgot. They forgot to go to the field of flowers. And they forgot to go in a spirit of love. And they forgot to begin by acknowledging their common ancestry and they forgot to acknowledge that their differences were a testament of their mutual success. This was something to celebrate! But they forgot.  

{Translator’s Note}: You can see in the primitive pattern of repetition the kind of immature thought process that a culture like this is prone to. In our modern societies, we have obviously moved far beyond that to systems that exaggerate the differences among people (for profit, mainly but sometimes just out of hate) and cause arguments and prevent common resolutions and instead make more profit out of sending other people’s kids off to be maimed or killed in wars and also, by the way, to maim and kill people that they don’t really know from Adam. And, how much do the surviving soldiers really gain from all that compared with the destruction of lives and property that they do on orders? But I digress. Yes, I was simply making the point that we are so much more evolved now than were the Veritas. Now, we do not only build buildings; we bomb them down. Now, we do not only weave baskets, we shred them to pieces. Now, we do not only weave stories to entertain or to teach the truth but we weave stories to deceive. Oh, incidentally, How and Why they Forgot is a different myth to be translated soon.

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