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~ Finding, formulating and solving life's frustrations.

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Monthly Archives: March 2017

The Great Race to the Finish!

24 Friday Mar 2017

Posted by petersironwood in America, apocalypse, Uncategorized

≈ 5 Comments

Tags

conflict, future, life, suicide, war

I really wondered how that whitish-green hard puffy leaf worked. What was it made of? How hard would it be to burst it? And when I did, what would come out? At the age of four, ooze, jelly, a million tiny red spiders, or an emerald all seemed about equally likely. I began to squeeze it with my fingernail, slowly and carefully increasing the pressure. I concentrated so hard I didn’t notice my grandpa coming up behind me. He told me not to hurt the plant. I asked him to clarify that statement. (Of course, I didn’t use those words but I knew the word “hurt” could mean to damage or to cause pain.)  He insisted it was both. I remained skeptical. But I did know he took great care of his plants so I didn’t molest them again.

UPDATE: More evidence that plants can “hurt.”

http://www.businessinsider.com/plants-know-they-are-being-eaten-2014-10?utm_content=buffere1fec&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer-bi

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On the other hand, I never had the slightest doubt that other animals actually feel pain much as we do. For that matter, I still don’t have any doubts. We co-evolved for billions of years and then much more recently grew separated into species such as human, dog, cat, horse. To me, it is much more “parsimonious” to believe emotions and consciousness are in all living things in some degree and in vertebrates to much the same degree as we have it — than to imagine that emotions and consciousness “emerged” when our brains passed some critical threshold of complexity; one that just happens to give us a great excuse to kill anything else we please, not so co-incidentally.

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So even at an early age I at least credited all living animals as being pretty much like us. That is why it shocked me to read in a Walt Disney comic (of all places!) about lemmings following each other over a cliff to drown in the ocean! Why would they do that? Can’t they see there’s a cliff there? Are the ones in front doing it on purpose? I could imagine some of them get pushed by the ones behind, but what about the last rank? At least they should be scraping their tiny claws into the earth in a last ditch attempt to save their lives. And, if all the lemmings drown in the sea, how can there be more lemmings?

Only a few short months later, this time in school, I learned that buffalo did the same thing! Buffalo! Big headed buffalo. What are they thinking? “Hey, everybody wouldn’t be stampeding if we weren’t headed to the lushest greenest most goodiest pastures of plenty our herd has ever seen!” And then, in that last second before the terrible and explosive rib smashing landing do they think in their bisonic code equivalent, “Damn!” or “What the…?” or “Oops!” or “Take me God!” Perhaps it’s more likely they think, in essence, “Hey, everybody wouldn’t be stampeding unless we were being chased by a horrendous bison-eating monster!” I doubt they think something like, “Whoopee! A stampede! Great chance for me to work a few pounds off. I don’t mean to be putting it on, but the grass here is like, sooooooo good, man. I eat one blade and the next thing I know, I’ve munched down 10000000. (Not that big a number; bison use binary).

PicturesfromiPhoneChinaParisPrinceton 126

Of course, from our perspective outside the herd, it looks as though all the lemmings or bison or beached whales agree that the self-destructive behavior is a great idea. It might well be that one, or two, or even many of the bison are just as bewildered as we would be. They might be thinking, “Hold on. Why is everybody rushing so madly toward…what was it exactly? Shouldn’t a couple of us go up a hill and see where we’re heading? Hello! Let me take a minute…hey! Quit shoving! I’m trying to get a better look! I’m not sure this is…Arghhhh….I knew it!” They are wondering whether a stampede is wise but they are so pressed by the others on all sides, they can’t convince the herd to slow down. It is even possible that someone in the herd actually knows they are headed for doom and they still can’t do anything. “Wait, guys! I recognize this patch of sweet clover! We’re headed for the cliff! Stop! Stop!” Over they go along with everyone else.

All kidding aside, these were serious questions to me at the time. I certainly wanted to live. And, from everything I could tell in life or on the radio or on TV or in the movies or the cartoons or books, everybody and every thing wanted to live. But somehow, these creatures were doing something that caused their own deaths! That just seemed perverted. Odd. Weird. Life should be propagating life, not destroying itself. I don’t even need a Bible lesson on that one.

Although non-human animals most likely feel emotions and are conscious, I don’t actually think they think in words in the way we humans do or communicate with all the subtlety that we do (despite all those Disney movies). So, it came as another shock to learn that sometimes people commit suicide. Still later, I learned that they sometimes do it in packs! (See, for instance, an article on Heaven’s Gate cult).

http://www.sandiegouniontribune.com/sdut-heavens-gate-tragedy-remains-the-countrys-worst-2007mar26-story.html

Meanwhile, even more commonly, huge numbers of people march off to wars. Many are maimed or killed. In this case, people are generally convinced that they are doing something for their group, tribe, or country. For instance, with two armies lined up at the border, it is pretty much assumed, with some justification, that simply giving up will also result in death or slavery. This behavior is not unique to humans. At about the age I was learning about suicide, my cousin and I observed an ant war between red and black ants in my grandfather’s garden. At that point, I already knew about human wars, at least in broad outline, but watching ants fight made it seem perhaps more inevitable that humans too must fight rather than that they choose to fight.

http://serious-science.org/ant-wars-6652

It often happens in war, that the soldiers, and indeed, the whole nation is more or less tricked into fighting and in that sense, it is effectively a kind of mass suicide but with a lottery system thrown in. Not everyone who fights dies, but it is by no means an impossible or even unlikely outcome. From the perspective of those fighting, it is a brave thing to do — a selfless act that is designed to help save their people and their nation. After the fact, looking back, it sometimes seems that only a few people such as arms dealers and leaders actually benefit much from wars. For example, Hitler convinced people in Germany that aggression and conquest would be to their benefit and in newsreels, the masses of people saluting him look every bit as mindless as lemmings following each other over a cliff to drown in the ocean.

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And what about our human species? On the one hand, we devote a large proportion of our resources to fighting each other, committing crimes, defending against crimes, punishing crimes, defending against invaders, and building machines to help us in fighting other humans. These conflicts always cause massive suffering and always benefit a few people but occasionally help reach some national objective that has broader benefits. Meanwhile, we are collectively headed for numerous cliffs. Although population growth may be slowing, we are in danger of reproducing way beyond the earth’s carrying capacity in terms of food and drinkable water.

http://www.susps.org/overview/numbers.html

At the same time, our activities are contributing to global climate change and to pollution. As our population density increases, and as our immune systems are assaulted with an ever greater quantity and variety of chemicals that make it harder to fight off disease, we face increased odds of a pandemic. And, we are not spending money on preventing it.

http://www.npr.org/sections/goatsandsoda/2016/01/13/462950704/stinging-report-on-pandemics-makes-louis-pasteur-look-like-a-prophet

https://www.urmc.rochester.edu/news/story/4233/u.s.-slipping-as-global-leader-in-medical-research.aspx

The threat of atomic war still looms.

https://en.wikipedia.org/wiki/Doomsday_Clock

We can disagree, argue, do more research on which cliff we are headed for, but why are we headed toward any cliff? Why don’t we simply decide collectively that we are better than that; that we don’t have to plummet off any cliff at all. We can just decide that we need to make this planet habitable for a long long time and collectively decide how to do it. We would not only save the lives of countless people in future generations but also the lives of many of our fellow living beings.

Or, we could wait until we are over the cliff in free fall and as the ground appears to loom up to us faster and faster think to ourselves, “Oh, darn, we should have…”

But we are not lemmings after all, nor bison. We are human beings who are capable of seeing where we are going and changing direction. Right? Right?

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(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Tales from an American Childhood

Math Class: Who are You?

09 Thursday Mar 2017

Posted by petersironwood in America, Uncategorized

≈ 30 Comments

Tags

genetics, greed, life, math, religion

David's DreamDeeply

What better way to drive traffic to your blog than title the entry “Math Class.” As most of you probably recall, math was your favorite class?! All kidding aside, I actually found math fun but that’s probably because I learned a lot of it outside of regular classes which can admittedly be pretty boring. Rest assured, the “math” in this entry does not require integral calculus, differential equations, trigonometry, or even algebra. In fact, if you prefer, you can call the post “Christianity” or “Buddhism” because you would reach the same conclusions but from a very different pathway.

Part of the inspiration for this post came from visiting the Smithsonian Institute about 20 years ago. They displayed a large graph with the population of the earth plotted against the year. I looked at my birth year and could easily see that more than half the total earth’s population came after my birth year. And, that was 20 years ago.

Another inspiration comes from having led the artificial intelligence lab at NYNEX. I worked for an ex-Bell Labs engineer, Ed Thomas. People were always asking me whether we were “related.” I found this question extremely amusing. Why? Because we are all related! In fact, we share about 40% of our genes with crayfish and 90% with horses. We’re closely related to chimps and bonobos though we did not “descend” directly from apes.  Yet, in our society, we chose to “draw the line” between being “related” and “not related” way over at one end of the scale. Ed Thomas and I only share about 99.9% of our genes so we are called “unrelated” while my brother and I share 99.95% and so we are (closely) related. Most people would say they are “unrelated” to a horse even though you share 90% of your genes. Weird.

A few days ago, I read that new fossils indicate life on earth is at least 4.75 billion years old. When I was a kid, starting around age 7, I became (like many others) fascinated by dinosaurs. At that point, the best guesses were that life was somewhere between 500 million years and 1 billion years. In the course of my lifetime, that estimate has increased a lot.

Who cares and why does all this matter? Apart from curiosity, it matters because it allows us to put in perspective our own individual lives in the context of life on planet earth.

Most people, most of the time, love their children and generally put the welfare of their kids even above their own. This is how life progresses. So far as we know, individuals never live forever, at least in this physical world. However, life as a whole continues to live and our direct descendants and relatives continue to live after our death. So, how much of your genetic material is actually in you versus all your cousins?

To simplify, let’s start with just other human beings. There are currently 7 billion people on the planet. You are one of them. You share 99.9% of your genes with those folks.

How much do we share genes?

So, let’s see. There’s you. And there are 7 billion relatives. Some are slightly more related than 99.9% identical genes, but let’s just say 99.9%. That means the total genome of your genes is in one person (you) who has 100% of your genes and 7 billion others who “only” have 99.9% of your genes. 99.9% of 7 billion is 6,993,000,000 while 100% of 1 is 1.000. In other words, the total amount of “your” genes that is in other people is 6,993,000,000 as much lies within the physical boundaries of your own skin. Not an equal amount. Not 10x as much. Not 100x as much. Not even a million times as much. No. Nearly seven billion times as much.

From the standpoint of genes, this vastly understates the case because there are 7-10 million species on earth besides humans. All of these share some of your genes and many of them share a lot of your genes. Of course, we humans are relatively big and while there are some plants and animals much bigger than we are, there is more mass of life in bacteria than blue whales or redwoods. In principle, one can calculate a better number by taking into account, for each of 7-10 million species how many cells are in each; how populous they are, and what percentage of genes are in common between humans (and therefore you) and each of these species. It’s straightforward but tedious. I gave up after 100,000 species. No, I didn’t. I never started because I knew I would give up way before I got to 100,000. In many cases, we don’t even have a very good estimate of the populations. Given all the trees, grasses, bacteria, insects, fish, plankton, etc. I would guesstimate that adding all the genes in all the other plants and animals would mean the genes in your body represent at most about one in a trillion of all the copies of those genes on earth. So, from the standpoint of ensuring the propagation of your genes, caring about your own physical life represents about 1/1000000000000 of the total.

life on earth

I grant you that genes are not all that matters in human life. And, I want to explore some of the other aspects of the interconnectedness of life apart from a common genetic heritage. However, first, it is really worth taking a moment to let that fraction sink in.

It isn’t as though the “you” inside your skin weighs, say, 150 pounds while the “you” that is outside your skin is, say, the size of a blue whale. No. In fact, even 1000 blue whales compared with your physical body is not so lop-sided a comparison. Imagine thirty galactic clusters of stars. Each of those thirty clusters has 100 stars. Each of those stars has 10 planets to support life. Each of those planets has 100 oceans and each of those oceans has 1000 blue whales. Versus you.

Another way to think about is that when you physically die, it is a little like “trimming” or “pruning” the “Tree of Life.” But your dying would not be like cutting off a branch. Or a twig. Or a leaf. It would be like shaving an invisible razor thin strip off one needle of one twig of one branch of a huge Redwood.

redwoods

It is understood that life is partly (and by no means wholly) about competition. Each and every one of those bits of “you” that is in other life-forms is not necessarily your best bud. You may share a lot of DNA with a great white shark but you might not wish him well. Or, you might not much like your cousins the mosquitoes and deer flies and pneumonia germs. The problem is that we are not collectively anywhere near to being smart enough to understand the effects of deleting certain species and not others. Perhaps, some day in a hundred years or so, we might understand enough to intelligently redesign an ecosystem. Don’t hold your breath though. Despite the fact that some of those individual species and some individuals within a species are annoying, we really have no idea how to extract some one thing. It is not a set of legos. Every species is connected with a variety of chemical and mechanical connections to hundreds of others. It is more like trying to extract your iPhone adapter from your backpack which also contains headphones, power cords, adapters for five other devices and, for good measure, a couple stray shoelaces.

You could also point out, quite rightly, that not all genes are as “fundamental” to making you you as are other genes. There are genes, perhaps, that make your eyes blue or brown. Does that seem fundamental to you? Or, perhaps there’s a gene that makes your thumb fingerprints whorls or loops. Does that seem fundamental to who you are and to your life? On the other hand, there are genes that make you want to live and find love and raise a family and contribute and play and learn. To me, those are the genes that are fundamental and guess what? Those are the very genes that you share with millions of other species. Naturally, we humans like to think of ourselves as fundamentally different from other species on the planet and in some ways we are. As discussed below, being able to communicate so many messages with other people across time and space and even after death indeed makes people “different” but when it comes the things you are likely to care the most about: staying alive, avoiding pain, keeping your family healthy, fighting off disease — those are pretty common across animals and even plants and bacteria, at least in rudimentary form. Just because an ant doesn’t do calculus doesn’t mean it doesn’t work to stay alive and help it’s colony do the same.  See video links below and you will hopefully see how similar other animals at least are to us.

https://www.youtube.com/results?search_query=animals+helping+each+other

And, speaking of math classes, let us turn to some of the other aspects of how our own individual life fits with the larger web of life. Let us think about learning. Pretty much all life is able learn.  Humans, however, are able to communicate through speech, writing, and pictures. This means that we can learn across continents and generation. Eventually, communications affect behavior. Everyone ends up getting exposed to unique information and delivered under different circumstances so that people also end up acting very differently and even perceiving things differently. So, when it comes to human beings, many of the differences we think important are in terms of the ideas and attitudes various people have as well as their actual behavioral differences. To put it simplistically, we largely feel akin to others on the basis of how we think and feel. Many of the labels that we put on people — in fact, the vast majority of them — focus on differences among people. For example, we have: extrovert, introvert, flirt, workaholic, physicist, physician, psychologist, psychic, pscyho, Republican, Democrat, liberal, heterosexual, homosexual, creative, drudge. But what percentage is different and what percentage is the same and how fundamental are the behaviors and ideas?

How much of the total knowledge and how fundamental is that knowledge? Perhaps people learned approximately linearly through time. We’ve had spoken language for, let us say, 100,000 years although it could be much longer.  At best, people learn about four “chunks” per second. A “chunk” is basically a new configuration of things you already know. We measure the information in a computer in terms of “bits” but this turns out not to be a very good measure for people (or other animals). If you have to learn “A CAD” it is pretty easy. It is essentially only one “chunk.” If you know how to read hexadecimal then “ACAD” is equal to 10-12-10-13. It is easier to remember “a cad” than to remember “10-12-10-13.” That in turn is easier than the binary string: “1010110010101101” though they have the same bits. In the same way, it is much easier to recall the password: “Thistooshallpass” than the password: “ooassllapsTsthih.” That is the basic concept behind “chunks” as a measure. How easily we learn new things depends heavily on what we already know. One major problem with trying to learn a new language is that we keep thinking of it (and even hearing it) in terms of the language we already know. In fact, studies with infants show that by a few weeks of age, they are already less able to distinguish sounds that make no difference in their native language than they were at birth.

Psychology is endlessly fascinating! But let’s return to our calculations. If you are awake, on average for 16 hours a day for your lifetime of 100 years, you would have an opportunity to learn 4 chunks/second x 60 seconds/minute x 60 minutes/hour x 16 hours/day x 365 days/year x 100 years for a total of 12,600,000,000 chunks! That is a lot! Of course, that is rather an ideal case. If you don’t read and instead every week, watch the same TV shows and hang out with the same people you may not get your full 12 billion chunks worth of learning, but it’s still going to be a lot. 

We humans have been communicating and learning through speech though for at least 100,000 years. That is more than 1000 times as long as you’ve been alive. For a long time, the population of the earth was far less than today, but sill likely over a million people for most of that time. Since each person grows up in a different environment, they learn different things. Leaving aside the fact that the population of the earth is now about 7 billion and just using the very conservative 1 million figure, you know about 1/1000000000 or a billionth of what humans collectively have learned.  (For a more in-depth estimate, check out the link below).

http://www.livescience.com/54094-how-big-is-the-internet.html

Of course, a more direct way to think about this is that collectively today, on average, you know about 1/7000000000 of the knowledge of humanity since you are only one person and there are seven billion on the planet. If you’ve been learning for about 70 years (as I have) then you may know a slightly higher fraction of the total knowledge. Let’s just take the conservative estimate that your knowledge is one billionth. But how much is a billion?

One way to think about it is this. You, as an individual, have one “book” of knowledge in your head. (It’s a rather large one, but all of the books in this example will also be large). Now, let’s consider that the whole world of knowledge exists on ten continents. Each continent has 25 countries for a total of 250 countries. Each of these countries has 40 cities. Each of these cities has 10 libraries. Each of these libraries has 10 rooms and each room has 1000 books each of which is every bit as complete and weighty as your own.

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Much of your knowledge is common, but a lot of it is unique. No-one has lived the life you have and so your “book” will contain a lot that is just about your own experience. And that’s true as well for each of the other 7 billion people on earth. So, while the biological stuff that makes you you, is hugely outside your own skin, the knowledge that humanity has collectively has a teeny fraction inside your own skull. Best to share what you know before you die at which point it will become inaccessible. Aside from that sage advice, you might reflect that indeed, none of us knows very much at all compared with what we know as a species.

The other major way that we interact with each other and with every living thing on the planet is through our chemical exchanges. People, such as you and me, for example, inhale air that contains oxygen. We cannot live without it. Where does the oxygen come from? Green plants. To many people, “tree hugger” is a slam, an insult, a term that is meant to be demeaning. Okay, I grant you, actually hugging a tree is probably something that doesn’t mean much to the tree. However, without green plants and the oxygen they produce, people (and other animals) would die off. Not only do plants produce oxygen but they also get rid of carbon dioxide. Of course, without green plants, there would be few foods from plants and we would have to “eat” mostly animals for the short time the supply lasted. A lack of green plants would really have four ways to end humanity: greatly increased carbon dioxide causing global warming, lack of sufficient food, lack of sufficient oxygen, too much carbon dioxide to survive. Probably, the lack of food would do us in first. You could actually hug much worse things than trees.

In any case, the oxygen – carbon dioxide and food cycles are two of the important ways that we are chemically interconnected with the entire web of life on the planet. Another important cycle is the nitrogen cycle. While plants are ultimately at the root of what we eat, the bodies of humans and other animals eventually provide important nitrogen for plants. Most plants are quite patient about waiting passively for us to die before partaking of our bodies. But there are some much pluckier plants such as the pitcher plant, sundew, and Venus flytrap which actually trap animals such as insects and small frogs in order to “feed” their nitrogen needs.

trapped bee

These cycles have been going on for a very long time. What’s new that humans bring to the party is not a nice cabernet or chardonnay, but rather a toxic cocktail of chemicals that never existed before. Some of these are intentionally produced and others are side-effects of other things. But rest assured, these “new” chemicals are overwhelmingly bad for everything in the biosphere. They are bad for you, for your kids, for your grandchildren, for frogs, redwoods, and honeybees. They are bad for almost everybody. For instance, you may find it convenient to buy “air fresheners.” These do not actually “freshen” the air. They have three important classes of chemicals: something that screws up your hormones; something that is a known carcinogen; something that destroys your sense of smell. “Air freshener” indeed.

http://www.toxipedia.org/display/toxipedia/Air+Fresheners

It strikes me as odd that adults in many parts of the world are “not allowed” to buy “street drugs” while any seven year old can walk in and buy “air freshener” which could cause numerous problems. Of course, the other problem is that even though you exercise your freedom to buy air freshener, eventually those chemicals end up in my lungs and the lungs of my descendants as well as monkeys, parrots and rabbits. The polluting chemicals eventually end up pretty well scattered throughout the world. China’s air pollution eventually gets to Americans and American air pollution gets to China. Speaking of math, here’s an interesting calculation to show how much we exchange air molecules with others.

Have you breathed air molecules from Jesus?

To make an overly long story overly short, we are all highly interconnected and most of what makes you, you is not inside the confines of your own body.  For me, this puts unfettered greed in the category of just being plain silly.


 

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Author Page on Amazon

City Mouse and Country Mouse

04 Saturday Mar 2017

Posted by petersironwood in America, psychology, Uncategorized

≈ 4 Comments

Tags

architecture, culture, ethics, politics, psychology

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In our childhood, many of us heard the fable of the city mouse and country mouse. Briefly, the city mouse invites his cousin, country mouse, to visit him in the city. At first, the country mouse is quite impressed with the array of food available in the city mouse’s home. Then, the house cat comes with sharp claws and long pointed teeth and nearly rips them both apart. In the end, the country mouse scampers back and shouts back to his city cousin something to the effect that he’s happy to have his bread crumbs in peace rather than risking life and limb in the city. The exact words, I don’t recall, but they have probably suffered in the translation from Aesop’s ancient Greek to modern English and even more severely in the translation from mousespeak to human speech. Most likely, the original sounded something like this: “Squeak. Squeak. Squeak.”

Aesop Fable of the Mice

No doubt there are advantages and disadvantages for a mouse to live in the city or the country. Both places have sources of food and both have predators. But what about human beings? Here too, there are advantages and disadvantages of living in a large city versus living in the country or a small town. While human beings undoubtedly have many behaviors that are influenced by “instinct”, people are also capable of learning. Moreover, because we humans can talk and write and are fundamentally social beings, not only do urban and rural environments result in different kinds of individual skills, in a fairly short time, they also result in different cultures. These differences are not arbitrary but are adaptations to characteristics of the two environments.

In cities (and especially coastal cities), people typically come in contact with a huge variety of people. Many metropolitan areas feature different cuisines, attractions, races, religions, sexual preferences, and so on. Take the matter of cuisine. It is easy in New York City, San Francisco, Atlanta, Boston, Washington DC, Seattle, Minneapolis, Los Angeles, or San Diego to find restaurants that serve excellent Italian, French, Japanese, Chinese, Mexican, Vegetarian, Vegan, Ethiopian, Jewish or Indian food. I happen to love them all! But if someone hates any of these options, it is also easy to avoid that option. You don’t care for Indian food? No problem. Don’t go. Suppose however, you are with a group of friends and everyone else wants to go for sushi which you happen to hate. The vast majority of urban Japanese restaurants in the USA offer other options that are “close to” traditional American cuisine. So, you can go to a Japanese restaurant with your friends and order steak teriyaki while they all eat raw fish.

But let’s just suppose that for whatever reason, you are so appalled by raw fish that you get sick watching someone else eating it. Well, you simply don’t watch. Now, the thing about living in a big city is that you don’t have to create this solution on your own. That’s what everyone does. If they see something they don’t like, they look away. They learn not to dwell on it. It’s very crowded in a city. If you walk around or take public transportation being “offended” or “put off” by anyone who speaks differently, dresses differently, eats differently, worships differently, looks different, etc. you are going to quickly become completely stressed out and become one completely unhappy camper. People in large cities learn to be polite and focus their energy on the places and people that give them joy. It takes time to find friends but eventually you find people who share fundamental interests and values. They might be next door, but more likely, they are are a subway ride or long walk away. There are literally more than a million people in any large city that you never get to know. Because there are so many choices, plenty of opportunities arise to do what you like and many people who will join you. You might love tennis, roller skating, and art museums. You might never step foot in the science museum or the public library or the parks. It’s all fine. The culture of the city is tolerance for everyone. Yet, people find those they relate to from a huge pool. If you come from, say, China, and you want to stick with other Chinese people, you can easily do that. You can survive in New York City or San Francisco without having to experience Mexican food or even without learning much English. On the other hand, if you want to become assimilated into more “mainstream” American culture and eat pizza every day and listen to jazz and dress like an American Indian — hey, you’re welcome to do that too. Because everyone passes by people that are so different every day, almost everyone learns tolerance. In essence, you see, there is not “one” New York City or Los Angeles, there are thousands! People essentially live in their own version of these cities and become close only with a small group of like-minded people. Of course, your “tennis friends” might be different from your “roller skating friends” which might be a slightly different group than your “art museum friends.” But even putting all your friends together, the people you know are only 1/10,000 or 1/100,000 of the people in the city.

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There is a down side. You may never get to know your next door neighbors. You and they may simply have very different tastes and interests. Besides that, there is a lot of turnover in a city. Often, there doesn’t seem to be much point in becoming friends simply because you live next door partly because they (or you) are quite likely to move away in a month. There is a worse down side as well. At the extreme, the distance that people create mentally to accommodate the extremely close physical proximity and the culture of leaving others alone also makes it possible for someone to be stabbed on the street without anyone helping. This phenomenon has been studied and called “bystander behavior.” People are actually much more likely to help if they are the only witness than if they are one of 100. Each of the 100 looks around and sees that none of the other 99 are doing anything and so conclude, all evidence to the contrary, that nothing much is happening or else the other 99 people would be helping. In any case, the “culture” that arises in cities is typically quite tolerant of differences, somewhat distant from the vast majority of your fellow citizens but certainly allows for close friendships based on any combination of a hundred different factors. Because large cities develop a culture of tolerance for other types of people, that fact becomes known and attracts still more diversity which in turn encourages more tolerance and diversity.

There is another important aspect of living in a large city. It is crowded and complex. You constantly have to “trust” people you don’t know who drive the taxis, deliver the food, come to fix your cable, police the streets and so on. These are typically not people you know. In fact, for the most part, you won’t even see them again. But it is impractical not to trust all these strangers. Most of the time, the trust works out though on rare occasions, it backfires.

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The experience of living in a small rural town is completely different. There are not 400 different restaurants to choose from. There might be three. Possibly one of the three is ethnic, but it is far less likely. A Korean restaurant in New York City can be quite profitable if only .01% of the NYC population goes there regularly. That won’t work in Woburn MA or Bend OR though, let alone in a town of 5000. A small town in America may well have a baseball diamond and a public library. But they are unlikely to have a holography museum or a laser tag facility. The sheer small number of people living in a small town means, in essence, that the citizens must agree on what types of restaurants are available, what recreational facilities are available, what clothing stores are in town and so on. In addition, everyone in town is likely to run into everyone else again and again. Rather than learning to avoid and look away and ignore things you don’t personally care for, people in small towns instead lean in. They want to know what exactly is going on with everyone else in town. Everyone soon knows who the town drunk is and who is having an affair with whom. People in small towns do not typically think, “It’s none of my business” but that’s exactly what they think in large cities.

For these reasons, people in small towns are less likely to learn the skill of looking away. If they personally hate sushi and end up visiting a relative in a big city and then end up in a Japanese restaurant, they are both fascinated and disgusted by watching their cousin eat sushi. They could theoretically just look away, but that is not a very well learned skill for most. For these reasons, the culture of the small town also evolves to be different. People who thrive on diversity and believe strongly in tolerance feel as though they don’t belong and they also feel deprived of interesting possibilities so most end up moving away. Of course, that makes the town even more homogeneous. The small town ends up being much more “tight knit” than a random group of 5000 people in a large city. It seems much less likely people would fail to help someone being stabbed on the street (though I haven’t actually tried that experiment).

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In a small town, since people know almost everyone they interact with, they don’t really have to trust strangers all that much. If someone new delivers the mail, the small town person is likely to ask whether they just moved in town, where they live and so on. This would be considered quite rude and even weird in a big city. People in a small town probe to know people in their small town. They tune in not out. They are much more likely to choose friends partly on the basis of location rather than vocation. Because of this cluster of factors, people in one small town are more likely to stay in that small town. It is probably much more “disruptive” to move from Woburn MA to Bend OR than to move from New York City to Los Angeles. Of course, either move means you will have to learn where things are, get a new driver’s license, make new friends etc., but the “culture” of cities is becoming similar all across America and indeed, all across the world. Two small towns can have quite different cultures.

People from large cities are likely to feel quite different on a number of issues compared with people from small towns. People in large cities have been trained and acculturated to simply look away and ignore things and people that they don’t like and to focus on what they do like. Conversely, people in small towns have learned to depend on everyone and so want everyone to agree on a much larger range of issues. There are enough resources in a large city to have scores of museums and hundreds of restaurants and scores of clothing stores. People don’t need to agree on taste. But in a small town, that’s not true. There is much greater pressure to agree on what the “right” museum is for the town, what the “right” kind of food is to serve at the handful of restaurants and what the “right” kind of clothing might be.

People in a small town are likely to know the police that they come in contact with. If a police officer in a small town arrests someone or even shoots them, people in a small town are much more likely to know both the police officer and the person arrested. Provided the police officer is known as a generally fair-minded person, the people in the small town are much more likely to be sympathetic. In addition, they may well known that the person arrested (or even shot) is and has been a “bad guy” the whole time he’s been in town.

In a large city, by contrast, people who read or hear about someone making an arrest or very unlikely to know personally either the policeman or the suspect. They probably still have a presumption that the police probably acted correctly. However, their reactions are much more likely to vary from person to person that what you would find in a small town.

Needless to say, cities do differ from each other in terms of culture and so do small towns. For example, Murray Hill, New Jersey is not a huge city (population around 3500). However, many of the people there were from Bell Labs, a large famous research institute long part of AT&T but now part of Nokia. That particular small area includes residents from many countries, liberal and very well funded schools, and so on. Small towns that grow up around trade centers, farming communities, research centers and universities, or coal mining undoubtedly have very different typical “cultures.” Similarly, a large city like New York that has people from all over the world is quite different than one of the Chinese cities around large-scale manufacturing facilities (e.g., Guangzhou or Shenzhen. Nonetheless, as a general rule, living in a small town versus a large city tends to produce different skill sets and a different outlook and culture.

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What can small town cultures and big city cultures learn from each other? How can these cultures tolerate each other? Is there a way to have the advantages of both? If humanity keeps exponentially increasing population, will there even be any “small towns” left in 100 or 500 years? To me, city culture and small town/rural culture mirror many of the distinctions made by Jane Jacobs in “Systems of Survival.” I recommend this as an interesting (and short) read.

Systems of Survival

 


(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

author page on Amazon

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