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~ Finding, formulating and solving life's frustrations.

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Essays on America: Wimbledon

15 Monday Jul 2019

Posted by petersironwood in America, apocalypse, politics, psychology, Uncategorized

≈ 2 Comments

Tags

Corruption, Democracy, dishonesty, fascism, innovation, life, politics, truth

Wimbledon.  

An amazing venue. An amazing tournament. 

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Photo by Pixabay on Pexels.com

This year,  in particular, offered up a host of amazing matches; e.g., Federer vs. Nadal; Federer vs. Djokovic; Serena Williams vs. Simon Halep; all the matches of Coco Gauff. And many more. The quality of tennis keeps improving. And not by accident. It’s due to fair competition. 

In match after match, not only in the finals, players threw themselves into the fray to run, perceive, plan, hit, decide, and use their emotional energy in positive ways. What makes this, and every sports event, wonderful is that it is a fair contest. And because it is a fair contest, people train hard, push hard, try their damnedest to win. 

The opponents make each other better. And, then, after they have trained as hard as they can train, they play as hard as they can play and we watch the drama that reveals the limits of human performance. 

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Imagine instead that the outcome were to be predetermined by those in power. Because someone bribes the dictator, or is otherwise connected by favors or blood, the winner is chosen by the dictator. Then, everything is “show” to make it fall into place the way the the dictator wants. Maybe some of the competitors would be drugged. Maybe some of them would meet with accidents. Maybe the line calls could consistently shade one way. 

Would fans even get any joy in watching? I suppose some might. After all, I do enjoy watching 007 movies, Star Trek, etc. even though I already know which side will win. But then, why bother with a tournament? Why not just make a fictional movie about tennis and the dictator’s favorite tennis player? 

Who would want to enter such tournaments if they knew that the outcome depended on your connections to the dictator rather than on their skill and strategy? Who would bother to train hard for the event? Who would even be attracted to the sport in the first place? 

If you were a top quality athlete, if some sports were “open and fair” and other sports were predetermined by the dictator, which one would you want to play in? 

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Of course, in a dictatorship, it isn’t just sports that are corrupted. Every aspect of life is corrupted. You can poison the food and water and get away with it — if the dictator likes you. You can run your company into the ground and be bailed out if you are aligned with the wishes of the dictator. Government officials will be advanced according to how corrupt they are rather than how well they do their jobs. You can be a brilliant academic, but if your views do not align with what the dictator thinks will protect and expand his own power, you’ll be passed over for promotion. That’s the best case scenario. You could find yourself in a prison camp. 

And under these circumstances, why should people try hard to discover and disseminate the truth? Why should anyone make the best possible product if the dictator might jail you because you are competing with the dictator’s son-in-law? 

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Under dictatorship, everything in life decays into a moldy shadow of what it should be. Creativity is stifled. Your brilliant discovery won’t be approved by the dictator because the dictator didn’t know about it ahead of time (by definition). On the other hand, the dictator might “prescribe” findings and discoveries such as the existence of phlogiston. Experimental results will be manipulated and the population will begin to believe in a reality that is less and less aligned with the actual facts. 

Do you think this is an exaggeration? It isn’t. But don’t take my word for it. Read about writers, film makers, singers, movie stars, athletes that were not in “favor” with Stalin or Mao. 

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Do you, like most workers, take pride in doing a good job? Why bother if the dictator can brush away your team’s product in order to promote the competitive product made by the dictator’s daughter, say? Absolute power is an addictive drug and a dictator will never voluntarily give up power. They insist on more. Of course, no-one can know everything and the worst kind of dictator is the impulsive/cover-up kind. They don’t bother to understand a situation but make snap judgements. Then, everyone is required to scramble to pretend the snap judgment was actually a good — no, a great decision. 

The lies and mediocrity will proliferate. In many cases, cruelty will be extracted from “enemies of the people” intentionally. Beyond that, there will be almost no incentive for government to be effective under a dictatorship. Do you think the Bureau of Motor Vehicles is inefficient now? You haven’t seen anything like the inefficiency of a dictatorial state! But if things stay on the current trajectory, you will. 

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Once honesty becomes replaced with loyal lying, everything crumbles. Everything.

Your body only stays healthy and alive because it sends all sorts of communication signals. If your body “lies” to itself and sends false signals, you will soon find yourself in terrible health or worse.

It is the same with a nation. If public officials lie, it destroys government in and of itself — and it also encourages  the rest of the population to lie, cheat, and steal. 

Game. Set. Match. 


Author page on Amazon.

 

Essays on America: Labelism

11 Thursday Jul 2019

Posted by petersironwood in America, politics, psychology, Uncategorized

≈ 70 Comments

Tags

advertising, corporations, Democracy, essay, freedom, lying, media, politics

Essays on America: Labelism

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This is a post about racism. But, it’s also a post about misogyny. It’s a post about homophobia. But it’s also a post about Trumpism and the “base.” (BTW, if any of these terms makes you not want to read the article, then you definitely should read it). 

Because all of the ideas associated with these terms are in some way linked to one particular term: labelism. What is labelism? It is treating the label of a thing as if that label equaled the thing labeled. Let’s take an example. Call me Ishmael. (My real name’s “John” but you can call me “Ishmael”). But I’m guessing that that really bothers some of you. Why? Because my name is “John.” Let’s come back to that. 

When I was a very young kid, I recall my mother telling me that we were going to visit one of her friends, Mrs. Fox. Immediately the image of a woman who was also a fox sprang into my imagination. She had a human hairdo popular back then with straight hair at the top and many curls below ear level. But her snout was distinctly vulpine. Her eyes were also fox-like, but it was made up and she was wearing lipstick! I must have had a wide-eyed and glazed look when I said back to my mom, “We’re going to see … Mrs…..FOX?!” 

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Photo by Egor Kamelev on Pexels.com

Mom giggled and said, “That’s just her name. She’s not a four-legged fox with a tail!” I think that my mother must have imagined something similar to my image because she then burst out laughing. I don’t think I was totally convinced by Mom’s reassurance, but I was at least willing to go see for myself what this “Mrs. Fox” really looked like. 

Now, in fairness to my younger self, there were many examples of cartoon animals and books that equated the name with animal. The Three Little Pigs. Donald Duck. Mickey Mouse. And they all exhibited the same hopes and fears that I did.

It seems to me that people differ quite a bit in terms of how much “reality” they attribute to a label. I’ve mentioned before that I’ve seen microwave popcorn on the shelves with the word “Butter” prominently displayed, but when you read the ingredients, there is no butter in it whatsoever. Similarly, some marketing genius came up the idea of naming a perfume “Unscented.” So, if I go to the store and buy cat litter that says, “Unscented” it is actually perfumed with a perfume whose name is “Unscented.” (Get “Fragrance Free” instead, although I suppose eventually that will also be a lie). 

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How did I discover that the popcorn had no butter? I read the fine print. I looked at the ingredients. Right now, we are lucky because Americans earlier put the pressure on until it was legally required to list ingredients. (For what it’s worth, the popcorn’s good; besides that, it probably wouldn’t work to put butter in microwave popcorn. But why lie?). 

As I argue elsewhere, listing every ingredient wasn’t necessary hundreds of years ago. People would buy their bread at a local baker and if they put crappy ingredients in it, everyone in town would know. But now? Most of us buy stuff from people we don’t know and are never going to meet. And, the trail of responsibility is very complex indeed. Today’s supply chains lower costs but make quality hard to pin down and very hard to pin down responsibility for bad behavior. 

How did I discover that “Unscented” is a scent? Initially, I think someone told me and I think it was my daughter-in-law or my daughter.  And then, I confirmed it with my own sense of smell. By the way, the manufacturers of cat litter are masters of perfumery because they make one brand that actually manages to smell much worse that cat poo or cat urine or both combined. It is vile. Now, that takes genius. 

If you think facebook gets a bit nasty on occasion, you should really try twitter. Anyway, I ran across a tweet today that got me thinking along these lines of labelism. The tweeter basically said that she “wasn’t a racist but” (a phrase highly correlated with the very next thing being a racist comment). She wasn’t a racist, so she claimed, but it didn’t make sense to pick a black actor for Ariel because they don’t look anything alike.  

Okay, then. Let’s first just get one thing out of the way. Ariel is a cartoon character. The Actor is a real person. People are quite different from cartoon characters. And, they look noticeably different, regardless of color. But much more importantly, the person would not be anything like Ariel either. The person would have lungs, a heart, a brain, 720 different muscles, have weight, be real, could move on her own, etc. 

On the other hand, characters in novels, plays, movies and cartoons — if they are well done — are like real people in terms of their internal lives. It is all a fiction, of course, as well as magic. (It’s no accident that Disney called his extravaganza theme park “The Magic Kingdom.”) Fiction is magic in that it allows you to vicariously experience another person’s choices, actions, sensory inputs, relationships, self-talk, and even internal conflicts. The words are used as cues or clues and you yourself imagine the actions, sights, sounds, and smells. You generate the feelings with your brain. The book doesn’t have a brain. The movie doesn’t have a brain. 

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Photo by Makenzie Kublin on Pexels.com

When you watch a movie, you see a person and hear a voice. The most important thing is what is going on in the actor and whether they can hint at what is happening internally through their motions, expressions, and voice. That is what is important about good fiction: what goes on inside. 

What could possibly be more racist than to think a POC could not feel inside what a white person was thinking? Or, what could be more racist than to think a POC could not show that set of feelings through their actions and voice in a highly competent, artistic, & inspired fashion? 

Now, let us set aside the really important part of the story process and just focus on the external factors. Two complete human forms typically share a myriad of surface characteristics. Most people have bilateral symmetry, ten toes, ten fingers, one head, the same set of 720 muscles and so on. Our fingers share the same joints, fingernails, etc. And yet — out of that sea of similarity, the “I’m not a racist but” tweeter claims that because the actor is black, she “doesn’t look anything like [emphasis added]” the form of the cartoon character. So, the “I’m not a racist but” tweeter thinks skin color counts — but none of the other 1000 physical characteristics that nearly all of us share count at all. Hmmm. So, for the “I’m not a racist, but” tweeter, skin color is the only marker of a person’s physique that makes any difference. 

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Human beings are vastly complex. Our life — the very life we feel right now — goes back in unbroken lineage 4.5 billion years. Our bodies contain 70 trillion cells. By contrast, the (already considerable) population of earth is only 7 billion. To pick out one characteristic as being the only one that counts? 

The tendency to confuse label with substance persists into adulthood for all of us. For instance, in Dan Ariely’s book, Predictably Irrational, he cites studies in which adults, e.g., prefer dentists, whose name starts with “D” and will give preference to someone with the same name they have, even though the name sharing is coincidence.  We also have the option to be on the look out for labelism. Watching out for it and then looking into things more deeply is the first step to minimizing it in your thinking. 

Because there are others who are well aware of this tendency to confuse the thing with the label and all too happy to use that confusion to make a profit at your expense. In the examples above, consumer products companies are following the letter of the law (all the while lobbying to rescind even those protections) but at the same time, spending millions to mislabel their products and mislead you. “All Natural Juice Drink”! Doesn’t that sound wonderful? The one I looked at had less than 5% juice. There’s nothing about it that’s “natural.” It’s basically water and corn syrup. And, indeed, at this point, the actual ingredients are listed. So, if and only if, you take the time to look at that government-mandated information, you will see what’s really going on. Large corporations are not satisfied with only misleading the people who won’t bother to read the ingredients. They want to right to fool everyone. 

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Photo by Nikolay Ivanov on Pexels.com

Sadly, this manipulation of labels to confuse the unwary to do things in the interests of the very rich rather than their own interests is not limited to their consumer products. The very wealthy who essentially own and/or run the corporations want to be able to control elections. So, they brought a law-suit under the label “Citizens United” all the way to the Supreme Court. (This was hardly “citizens united”!! It was brought on behalf of some of the richest and most powerful people in American). 

Applying nice-sound labels to things that are “bad” is just one type of trick. Another common trick is to label something negatively in order to get you to dislike it. Why do people want to manipulate you into disliking somebody? Basically, they do it to get you to put your anger on them for your troubles rather than the people truly responsible. 

The word “label” implies a word. But let’s look more deeply (or at least more pragmatically) at the basic concept of playing on your labelism so that you act against your interest. Corporations use music and pictures to impact your psyche in the same way. When they tell you (as currently required) about the deadly side-effects of a drug, they play calm, idyllic music. Nice music. Music that makes you feel there is nothing to worry about. And sweet pictures. Pictures of flowers, and rainbows, and family fun, and romance. How could anything possibly go wrong? But those pictures do not logically flow from taking the drug. Nor does joyful music start playing in your life. 

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You may or may not experience this after taking that new drug. After all, it’s just a picture, not a promise. But your brain treats it as a promise. And they know that.

We just accept it now. After all, it’s just “business as usual.” But why is it “business as usual”? Who benefits from the rules that now exist? And what if, someday in the future, Americans become so accepting of this manipulation of feeling through labels, images, & sounds that they did not even notice that this was going on in politics? What if we were not just being manipulated by big moneyed interests into buying cat litter, popcorn, and drugs? What if corporations were also spending their billions to buy elections in order to make the rules of the game even more favorable to them? 

We can only imagine. 

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https://en.wikipedia.org/wiki/Citizens_United_v._FEC

https://www.motherjones.com/politics/2014/07/how-supreme-court-turned-corporations-people-200-year-saga/

Author Page on Amazon

The Declaration of Interdependence

04 Thursday Jul 2019

Posted by petersironwood in America, Uncategorized

≈ 33 Comments

Tags

America, Democ, equality, fairness, Fourth of July, Independence, Interdependence, truth

The Declaration of Interdependence

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The first fireworks I recall seeing: Camp Y-Noah, when I was about 7 or 8. Before, I had seen some from a distance — little sprays of colored lights in the sky followed by a distant boom. Even those distant booms terrified my dog Mel, a wonderful, loving, honey-colored Cocker Spaniel. 

Being right next to the action at Y-Noah was an entirely different experience. The sound thumped by chest! The spreading streamers of bright explosives filled the sky! The sparkling threads were red, white, and blue as well as gold, silver, green, and purple — all the colors of the rainbow and more besides!

I watched with one of the kids from my cabin. I cannot recall his name but I do recall that he had a blond crew cut and was a bit on the chubby side. At Camp Y-Noah, we slept in log cabins on bunk beds, about 10 kids to a cabin. Our days included swimming, archery, shooting 22 rifles, hiking, and various contests, including “morning inspection” pitting one cabin against another, or volleyball (pitting one cabin against another) or softball (pitting one cabin against another). We generally hung out with the other kids in our own cabin; they were on our “team” and the ones we spent most of our time with. 

For that reason, I was surprised when a kid we didn’t know came to watch the fireworks with us. This kid, whose name I also don’t recall, was an African-American with short curly hair.  After silently watching for a couple minutes, began commenting on every firework. But instead of saying “Oh, WOW!” as we were, he likened each firework to what he was going to do to one of the kids in his cabin. It seemed odd that he would dislike one of the boys from his own cabin and especially that he would passionately dislike him. 

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He soon solved that mystery for us. His cabin mate kept calling him the N-word. I grew up in a very segregated white neighborhood and school. Nonetheless, I knew from an early age that this was not a word to be used. I associated using the word with “bad people” and found the idea that one of the kids at Camp Y-Noah would use it rather amazing and a bit upsetting. I also found it amazing that this kid from another cabin would be so upset. 

Of course, kids being kids, I had lots of experience with kids calling each other names. While I didn’t typically start such insults, I would respond in kind and sometimes “pile on” when someone had a nasty nick-name applied to them. In the first grade though, these nasty nick-names never perseverated. And none of the names we came up with were associated with racism, hatred, and lynching.

The first time I recall an unlucky recipient keeping a nasty nick-name for more than a few days took place about four years later. We were studying American myths and legends at the time and one of these legendary figures was “Pecos Bill” who supposedly tried to jump over the Grand Canyon, got half-way over, realized it was too far and turned around in mid-jump and came back. (Don’t try this at home). For some reason, all the other boys in the class, and quite a few of the girls, dubbed “Bill” “Puke-us Bill.” He hated it and told us of his hatred of the name. That made it all the more fun for us as fifth graders. 

Although cruel, the name was unique. It had nothing to do with Bill’s race, religion, or country of origin. Though he hated it, and we teased him with it for the rest of the year, he still hadn’t reacted as passionately as the kid from camp had done to being called the N-word. 

And with good reason. Bill’s ancestors had not been enslaved whole-sale and stolen from their native land and torn apart from their families. The women had not been systematically raped. Men who tried to escape had not been castrated or had their foot chopped off. They had not endured centuries of oppression. Even after slavery was abolished, citizens of America descended from those slaves were tied up and tortured, lynched, and to this day are more likely to be shot dead for no better reason than complying with a police request by pulling out their wallets to show their ID’s or by not pulling out their wallets to show their ID’s. White people, in the year 2019, are calling 911 to report black people doing such dastardly deeds as having a picnic, or playing in their own yards. 

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Fireworks are explosives. They may look very pretty. But every year, thousands of Americans end up in the ER from fireworks. Fireworks are violent explosions. They need to be treated with great care. It’s very common for a fuse to be shorter than it seems. And explosions don’t always go as planned. 

And racist slurs? To people who are in a minority, a racial slur is nothing like a “nick name.” I really didn’t understand that when I was a seven year old camper. But I do now. What I also understand is that playing to racism or religious differences have led to millions of innocent people killed. And, the distance between freely using racial slurs and millions of innocent people killed is not as long as you might think it is. 

Today is a day for all Americans to celebrate our independence from tyranny. We should celebrate. The American colonists were taxed by the British government but had no vote and no representative in Parliament. The rationale for our declaring our independence was based on many grievances, and eventually some of those influenced the Bill of Rights. But having a vote is absolutely fundamental to having a democracy. If it isn’t a democracy for all of us, it isn’t a democracy. 

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Photo by Pixabay on Pexels.com

When it comes to measures to disenfranchise citizens, those are a blow to democracy itself. That should concern everyone, not just those who are not disenfranchised. And, so should applying racial slurs and killing innocent people. And, so should intentionally inflicted cruelty of any kind. We breathe the same air. We are all inter-connected. The Declaration of Independence speaks to independence from tyranny, but when it comes to defending those freedoms, we are all in it together. E pluribus unum. 

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Ever stop to think about how much even commonplace things that you take for granted depend upon the efforts and knowledge of others across the globe — and millions of other people who lived in ages past? https://petersironwood.com/2019/05/06/corn-on-the-cob/ 

Still confused about how much you’ll be able to “recreate” modern conveniences based on your own hard work and knowledge? Maybe this video will help. https://www.ted.com/talks/thomas_thwaites_how_i_built_a_toaster_from_scratch?language=en

My title is hardly original, and here is a link to some of the earlier uses of the title. 

https://en.wikipedia.org/wiki/Declaration_of_Interdependence

Here’s another take on the fact that people around the world have developed slightly different skin colors and somewhat different cultures. https://petersironwood.com/2018/08/03/the-myths-of-the-veritas-the-forgotten-field/

Tu-Swift’s Vengeance

26 Wednesday Jun 2019

Posted by petersironwood in America, apocalypse, politics, psychology, Uncategorized, Veritas

≈ 1 Comment

Tags

Justice, legend, mercy, myth, story

Tu-Swift heard something and dropped to the ground instinctively. He nearly screamed aloud from the sudden explosion of sparkling white pain that shot through his knee. He panted to help squelch his scream and reduce the pain. He stared through a gap in some fencing. His body now flooded with adrenalin, his thoughts once again raced ahead. What was that furry thing in the distance? 

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Photo by Pixabay on Pexels.com

Wolves! Of course, he thought. Lucky I am downwind! They will be hungry and looking for food. These appeared to be mere pups. They don’t send pups out first. Perhaps the pack has all been destroyed in the fire and only these two — wait! Those are the ones Many Paths befriended! And there’s Shadow Walker! He’s limping. What happened to him? And what is he…he glanced at his own sword. He’s got one of these. But Shadow Walker was being cautious. Perhaps he sees more wolves? Or, the People Who Steal Children? 

Just then, Shadow Walker begin secret whistle-talking, hiding his message in the surrounding birdsong, much as a stalking cat creeps hidden in the tall grass. Shadow Walker was asking whether Tu-Swift was there. Tu-Swift nearly shouted out that he was here, but caught himself just in time. He whistled back that he was here and asked if it was okay to come out of hiding. 

Shadow Walker whistled back that to be cautious but to make yourself visible to me and I will make myself visible to you. 

Tu-Swift now smiled. His smile widened. He was so happy, it took him three tries to purse his lips enough to whistle back: “You are already visible to me.” 

Shadow Walker snorted and then he really laughed aloud. He knew it to be rash but he had been so tense, frightened, worried, angry for so long that the relief came unbidden. 

In body, both of these Veritas were hobble-legged and jerky; they nonetheless closed the gap between them quickly, but not so quickly as the wolf pups who were at Tu-Swift in a flash. He smiled deeply at their obvious joy in seeing him again. He felt his shoulders and neck relax. Then, he fell into a long embrace with Shadow Walker. They felt such mutual relief in their reunion that thoughts of the dark and evil days they had just lived through did not invade the consciousness of either one of them for a time. Yet, both of them held fast to the hilts of their new-found swords.  

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Shadow Walker and Tu-Swift both began to speak at once. Then, out of mutual respect, both stopped. Shadow Walker stopped out of respect to the exuberance that emanates and animates the young in general and to the survival of Tu-Swift. Tu-Swift respected the age and experience of Shadow Walker. 

After a pause, Tu-Swift began again, “What happened to you? Where are the others? Are there more of the People Who Steal Children still about? Did you see any horses? How is Day-Nah?”

Shadow Walker smiled and put up his hand. “Wait. Wait. I have questions for you as well, but quickly and one at a time, I will try to answer yours first. I sprained my ankle running from the fire. I don’t know about Eagle Eyes and Lion Slayer. So far as I know Day-Nah is okay, heading back to our Center place with Fleet of Foot, Easy Tears, and Hudah Salah. I did slay one of the People Who Steal Children on the way here. But wait. You asked whether there were any more. Did you see some?”

“Oh, yes. There are four under the armory, or what used to be the armory. Three women and one badly wounded man. He was one of the ones who oversaw me when I worked with the horses. I came out here to find some yellow dock to staunch his wounds.”  

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Shadow Walker shook his head. “What? Four of them? What sorts of weapons do they have? Why are you helping them? This man who enslaved you?” 

“They have no weapons,” Tu-Swift began. “He — he’s hurt — and in a lot of pain. I don’t think he’s a threat. These are not really soldiers. They are…just people. They could not outrun the fire and managed to survive in the cellar beneath the armory. Should I not heal him? But anyway, there is nothing growing anywhere near. I can’t travel far as yet. I fell badly and twisted my knee.” 

Shadow Walker nodded. “Ah, those odd tracks were your odd tracks. Crutch and all. Where did you get one of these?” He held aloft his sword and regarded it, still impressed at the feel of it. 

Tu-Swift replied. “It was in the armory. It is sharp! But also — so hard. I think it would slice right through most of our weapons. How did you get yours?”

Shadow Walker’s tone became somber as he answered, “One of the People Who Steal Children came at me with it. I had no weapon to speak of. I was lucky to survive. He fell onto a sharp tree stump and perished. I helped him end his life more quickly.”

Tu-Swift looked into Shadow Walker’s eyes and said softly, “So, you also believe in mercy for our enemies?” 

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Shadow Walker frowned. “I’m not sure. But let’s see these People Who Live in Cellars and find out what their story is. Lead the way.” 

Tu-Swift began hobbling toward the armory. After a few feet, he felt a tap on his shoulder. Shadow Walker held out a bunch of dried leaves. 

Tu-Swift exclaimed, “Yellow dock! But where did you get it?” 

Shadow Walker, “Not around here. When I escaped the fire, I found some near a creek to help heal my sprain. I’m not that swollen or pained any more, though I still cannot really walk very well. You can use this on your friend.” 

It was Tu-Swift’s turn to frown. “I would not call him my friend. He was the least cruel of the three main overseers we had. And he was almost decent to the horses too. Almost. Anyway, if we have the power to heal, it seems we should. I’m sure that’s what Many Paths would do.”

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Shadow Walker sighed a long sigh. “Are you sure? I’m not. She just became leader and one disaster after another has befallen the Veritas. You were stolen. Several of our guards were murdered. Somewhere in this land, there are eight of us. But I only see you. You are the only one I can be certain is still alive. I’m not so sure Many Paths would chose mercy for any of the People Who Steal Children. Do they really deserve it?”

“You could be right, Shadow Walker. One cannot ever know for certain how someone else will react to the pressure of the moment. But she did once say to me that mercy that is deserved is not really mercy. It is fairness. It is justice. But it is not mercy.”

They had arrived at the entrance to the armory. Shadow Walker placed his arm on Tu-Swift. “You may be right, Tu-Swift, but I know one thing for certain. Many Paths would think for a long time of all the pros and cons before taking action, right?” 

Tu-Swift chuckled. “I get your point. Sometimes she does go on and on and on about various possibilities. But when it’s necessary to act quickly, she acts. She doesn’t always discuss. Her natural bent is toward kindness to all things.” 

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Shadow Walker nodded slowly. “Yes. You’re right. Look, this may yet be a trap. Let me stand here while you pull up the trap door. That handle…”

“Yes, it’s the same weird stuff our swords are made of. I know. Okay, here, let me ease down and I’ll pull it open. But I don’t think you will face a hail of arrows or the tip of a sword, although I am sure Many Paths would advise us to be prepared for anything!” 

Shadow Walker smiled at Tu-Swift. “Agreed.” 

Tu-Swift pulled on the cold, hard ring of the trap door. Slowly, it creaked open. 

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Author Page on Amazon.

The Creation Myth of the Veritas. 

The Myths of the Veritas: The Orange Man. 

The Myths of the Veritas: The Forgotten Field. 

The Beginning of Book One. 

The Beginning of Book Two. 

The Pros and Cons of AI.

  

Mobility of Body & Mind

12 Wednesday Jun 2019

Posted by petersironwood in America, psychology, Uncategorized

≈ 2 Comments

Tags

innovation, learning, politics, sports, truth

As many of you know, I am using fiction (The Myths of the Veritas) to explore how various values interact. In our story currently, two of the Veritas barely escaped a forest fire and in the process, both injured themselves. This limited their mobility led me, not for the first time, to think about mobility more broadly. How does it relate to strategy and tactics in games, sports, and life? Are our concepts of mobility always useful? How else might one think about mobility? 

This is also of interest because I recently fell down and broke some ribs. As the saying goes, “It only hurts when I laugh.” But that’s not very accurate. It also hurts to cough, hiccup, stand up, sit down, turn over, and lie down. I began to write about people with limited mobility and then my own mobility became limited, at least temporarily. So, now, I take a very short break from the Veritas and instead riff on mobility. 

In college, one of my quad mates, Andy, happened to be an excellent chess player. I had enjoyed chess ever since I was about 10, but I had never actually studied it much. Andy introduced me to Emmanuel Lasker’s chess manual (an awesome and recommended book, by the way) and to think about chess positionally and strategically. Before that, I had mainly relied on “seeing” combinations (an unexpected and brilliant sequence of moves & counter-moves) as a way of winning. 

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In the process of showing the values of chess, including mobility, Andy introduced me to a game called “Monster.” In this chess variant, one side has all the pieces and plays “normally.” The other side has only a king and four pawns. That’s right. A king and four pawns against a king, queen, eight pawns, two knights, two bishops, and two rooks! It sounds vastly one-sided. But here’s the twist. The side with only a king and four pawns gets two moves to every one move of the other side. 

Unless the side with all the pieces plays quite well, it will quickly be overwhelmed by the side with double mobility. Perhaps this should not have been so surprising to me. Imagine you could run twice as fast as a “normally fast person.” In other words, you could run the 100 yard dash in 5 seconds rather than 10 and run 40 yards in 3 seconds. Not only would you be the world’s fastest sprinter, you could also run out most ground balls in baseball; if your basketball team got a rebound on the opponent’s side, they would pretty much be able to just throw the ball to the other side for the world’s fastest fast break. You would be pretty amazing in soccer or American football as well. 

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Needless to say (?), greater speed isn’t always an asset. In molecular terms, greater molecular velocity means a higher temperature. Humans and other warm-blooded animals employ various mechanisms (shivering, sweating, goose bumps, blood flow regulation, etc.) to keep their temperature fairly constant. If those molecules start moving around twice as fast as they normally do, the organism will quickly die. If the molecules move too slowly, the organism will also die.  

As we age, thought, as well as movement, tends to slow down, other things being equal. Of course, other things are seldom equal. If you are highly experienced and well-practiced at something like playing piano, typing, coding, or doing cross-words, you will typically not slow down much and be much faster than a much younger but much less experienced pianist, typist, coder, or cross-word solver. 

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Life is a dance of opposites; e.g., stability and change; duplication and diversity; movement and stasis. Long ago, our ancestors chose mobility and became animals while another whole branch of life chose stability and became plants. Even so, as time-lapse photography reveals, plants do move. Occasionally, they move much more rapidly as anyone who has touched the “triggers” of “touch-me-not” knows.  

https://www.youtube.com/watch?v=oJ5dQ_Pdfac

Conversely, sometimes, animals move very little; e.g, bears hibernate; caterpillars form a chrysalis; people sleep (though they move during some phases of sleep). The male angler fish is much smaller than the female and spends its life essentially as an immobile parasite perched on the female until their blood supplies merge. 

https://www.youtube.com/watch?v=J4LPmjQoc_A

On the whole though, our great branch of the tree of life evolved to move. And, when we do not move, there are problems for us physically. A complication to watch out for with broken ribs, for instance, is pneumonia. Why? For two reasons, I believe. First, because when it hurts to move generally, you generally move less. I won’t be playing tennis for a few weeks. That can affect overall health and decrease the amount of air that I need to exchange with my lungs as well. Second, it specifically hurts to take a deep breath. So, that also discourages me from taking deep, cleansing breaths. It discourages me, but I do it anyway. 

It seems as though we may be touching on a general principle here. When an organism believes, for whatever reason, that the result of an action will be pain, it tends not take that action. Sometimes, it will be otherwise goaded into that action to avoid still great pain, but all the while, that organism will procrastinate, avoid, distract, and only take the painful action if absolutely cornered. It’s good to breathe deep even though it’s painful. 

This piece of knowledge turns out to be quite useful in understanding the behavior of others as well. If I observe you to be avoiding doing something even though it has an obvious benefit to you, I then tend to assume that you fear something else even more; you anticipate pain. Just to take a random example, let’s suppose that a court demands that you present a piece of evidence and you refuse even though it would be a chance to clear you name. It’s at least a reasonable assumption, that you fear something else more; e.g., that the truth would implicate you in wrongdoing. You would want to slow everything down as much as possible. This would be particularly effective in the court of public opinion because any one particular topic might eventually become boring to the public. 

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It could work in more minor cases as well. If you are a kid and you steal cookies from the cookie jar, you could take the tack of denying it, blaming your little brother, suggesting the tooth fairy did it, convince your little brother than he should claim he stole them in order to win your favor, etc. There are a variety of tactics that could be employed. Most kids, however, are taught that honesty is the best policy. Although they don’t instantaneously become ethical on that account, eventually most see, by virtue of their own experience, that honesty really is the best policy. 

Even for those who continue to lie in their words, their actions typically betray them. 

Mother: “Who stole the cookies?” 

Kid: “What cookies? It wasn’t me!” 

Mother: “Can I inspect your hands?” 

Kid (hastily thrusting his hands behind his back): “It wasn’t me! There’s nothing on my hands! No cookie crumbs! No cookie crumbs! (Kid brushes hands together audibly behind his back). Better check on my sister! She probably did it!” 

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The poor kid continues to lie, but the structure of his actions; viz., to block Mom’s investigation, betrays the truth.  

It will pretty obvious to Mom. Unless —unless, Mom went into the room already convinced that sister stole the cookies. Because the body is not the only thing that it takes energy to move. It also takes energy, in some sense, to change one’s mind. It also takes energy to block out the truth, of course, but only at first. If you do it often enough, it becomes painless and effortless. 

One nearly universal example is the “blind spot” in the human retina. The place where the optic nerve exits the eyeball does not, itself, have any sensors. If you close your left eye, it appears that your right eye has no blind spot. It seems as though you have “full view” of what’s out there. In actuality, some of what you “see” has been constructed by the rest of your nervous system. 

https://en.wikipedia.org/wiki/Blind_spot_(vision)

What other blind spots do we have? We like to be mobile. We’re all in a hurry. But if we have blind spots and don’t even know that they’re there, we might just miss a step and break a rib or two. Maybe we’ve learned to ignore the kid brushing the cookie crumbs from his hands behind his back for far too long. But are we also so blind we cannot see the kid who’s still got his hand  in the cookie jar? Yes, that one. The one six inches in front of our face.  

It might be painful at first. But take a deep breath. Move the fresh air in and out of your lungs. It may hurt a bit, but it’s a cure that’s far better than the disease. 


UPDATE: Today is December 24th, 2024 and I came across the post above first published about five and half years ago and wanted to add some new observations.

I love playing tennis. Now, at nearly 80, my mobility is not nearly what it was when I was younger. No big surprise there. I mainly play doubles. Even so, I often miss shots simply because I cannot get to them. The folks I play with are mostly my age so we have similar mobility issues.

What I find interesting is that many of the folks I play with handle their mobility issues by moving less whereas I believe it’s better to move more. I don’t mean that I move faster than I used to. I can’t. But I move more often and more strategically.

There are several benefits from moving more often:

First, it makes it much more difficult for the opposing team to hit just the right shot. If instead, my partner stays stock still until they realize a shot is coming close to them, it is trivial for our opposition to attempt to hit a shot that neither of us can reach. Conversely, if my partner moves just before they strike the ball, the shot becomes much more difficult for at least three reasons. It is more difficult to calculate the optimal attempted shot. It is also more likely that they will take their eye off the ball and glance at my partner. It is also harder for the opponents to hit the shot with confidence.

Beyond making the opponents job more difficult, if my partner and I are in nearly constant motion are muscles, joints, and nervous systems are being more active. This means, other things being equal, that we’re less likely to injure ourselves and more likely to react quickly and appropriately.

These advantages work best with good timing. If I move too soon or overcommit to a radical position, the opponents could take advantage. Ideally, one moves just before the opponent strikes the ball and stops, in balance, just as they strike it so that once you determine where they are hitting to, you can move without being “wrong-footed” (leaning or moving in the “wrong” direction).

In the longer term, moving more tends to keep you, the player, in better shape. You burn more calories; you use your muscles more; keep your bones stronger, and see things from a broader perspective. Theoretically, I suppose it’s possible to move too much, and wear yourself out, but I don’t see that happening at our age.

These comments manifest for me in tennis right now, but earlier in life, I also played a lot of softball. I never understood why the outfielders in softball typically never move until the ball is hit, particularly in slow pitch. If the “gaps” in the outfield are stable, it’s very easy to hit into them, but if they’re moving, it’s much more difficult. All but the very least fit outfielder is capable of moving with every pitch. In fact, in slow pitch you can actually tell somewhat where the ball is going to be hit by watching the pitch before the hit. If it’s inside, the hitter is more likely to pull and if it’s outside, the hitter is more likely to push the ball late into the opposite field. It’s far from a guarantee, but why not play the averages? In any case, by moving until right before the moment of contact, the outfielder has made their body more active and more able to move quickly than if they’ve been standing stock still for some minutes.


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Myths of the Veritas: The Beginning of the First Book

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The Invisibility Cloak of Habit

Too Many Tu-Swifts?

26 Sunday May 2019

Posted by petersironwood in America, creativity, psychology, story, Uncategorized, Veritas

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dissociative state, fables, gratitude, legends, myths, psychology, stories, strategy, Veritas

{Translator’s Note}: Sometimes, when one finds oneself in an emergency room, they ask you to rate your pain on a ten point scale. It seems that the Veritas had quite a rich and varied vocabulary for pain — and for pleasure. Although it is clear that the Veritas could count (at least that; though the academic debates are raging now about how they could have made the astronomical predictions that they apparently made without advanced mathematics), they would have found the concept of “rating” pain or pleasure bizarre. Even in my own childhood, the idea of rating something as complex as a movie (let alone a human being!) on a numerical scale would have seemed preposterous. As for the Veritas, precisely because they have so many dimensions and nuances of pain, there are not very many instances of any particular token. So, what follows is, as always, my best effort attempt to describe the pain of Tu-Swift. 

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Tu-Swift literally forgot who he was; or, more precisely, Tu-Swift trifurcated. The Tu-Swift that he considered to be him found himself embedded in stickiness, as though he were a hapless bug caught in the web of an onrushing horror of hairy legs and giant fangs. Yet, the more he struggled, the more entrapped he became. He could sense but not really see the spider. He could not even control his eyes. An invisible force focused them on the scene ahead where two other versions of Tu-Swift struggled with each other. 

Tu-Swift (the observer) felt a surge of pride at the image on the right. He appeared taller, stronger, prouder looking than he had ever remembered feeling. But despite the outward beauty, something was wrong here. Instead of being connected to life in general and the Veritas in particular, he felt himself to be “it” – the only thing that mattered. From that odd perspective, he didn’t have to “know” how things worked and how to solve problems. He only had to tell a convincing story convincingly — so convincingly that people would mistake it for the truth. He felt strong when he looked at this shadowy reflection of himself; strong, and a little ashamed. He felt ashamed because he recognized that that had been pretty much how he saw the world when he was yet a toddler. Still, it was tempting. In a way, it would be so much simpler never having to know what is actually true; never having to take the needs of others into consideration.

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On the left, the Tu-Swift avatar looked small and somehow — broken. This version of himself made him feel weak and powerless. It (he) sat cross-legged on the grass and petulantly broke blades off. Tu-Swift spoke to the boy. “Get up! Get up!” 

The boy on the left spoke back. “I can’t. It’s too much effort. Anyway, it doesn’t matter. Look!”

The boy pointed at something behind Tu-Swift. He struggled mightily to turn to see what it was, but he could not turn his head. But he could feel the searing heat of the spider. He could only stare at the two boys before him and suddenly, he saw the boys disappear into a web of memories. He did not have to be exactly like the boy on the right or exactly like the boy on the left. He could pick and choose the situations when he wanted to be one or the other, but he was in no way limited to those two boys. He could pick and choose from everyone he ever met. Why had he not seen this before? It was like choosing a mask or garb for a ritual dance. Only … it need not be superficial. Thinking like Many Paths — that was more than putting on a mask. I think better with her.

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He grabbed what he wanted from each of the two boys and immediately felt the searing heat of the monster that burned and blackened everything before it. Tu-Swift began rolling. His pain changed from an ember of deeply burning ruby red to a thunderstorm of flashing blue light and every bolt struck deep into the knee of Tu-Swift. Each bolt exploded outward in further flashes of blue so that, for a moment, his entire left leg erupted in blue pain. 

After a few such rolls, Tu-Swift felt the freezing cold of rushing water. It stung and made him catch his breath, but it felt wonderful and somehow safe. But cold. What’s wrong with my knee, he asked himself. “Where is everyone?” he said aloud. His thoughts now began to once again unravel as he muttered to himself.  

“Need … to take … inventory. Right knee. What is wrong with you, knee?” Tu-Swift, in his altered state, half expected the knew to answer back. “But something … something is very wrong. I fell. Need shelter.”

Near the river bank, on one side, lay hard rock cliffs. Tu-Swift managed to crawl into a cleft in such a cliff. His self once more disintegrated.  

photography of flowing plunge waterfall

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This time, instead of seeing two other versions of Tu-Swift, he saw everyone he had ever encountered, or at least, that is how it seemed. Just as he had always been able to hear the voice of Many Paths offering apt advice, he now realized that he could get advice from anyone in the tribe; or those of other tribes; even from the People Who Steal Children.

Tu-Swift imagined the voice of Shadow Walker calling out and showing him how to speak with drums or the sounds of birds. Those turned out to be important skills and he was filled with gratitude for Shadow Walker. And, he imagined he could hear the memory of Hudah Salah also calling out his name with her strange accent. It was exciting to think that people could speak so that only some might understand. Of course, he had been told that there were other tongues besides that spoken by the Veritas people. But it wasn’t until he had really heard such voices that he understood how important it could be to know other languages. Now, it was real and he was filled with gratitude for Hudah Salah for opening his eyes. 

Tu-Swift realized that his own eyes were extremely tired. And he mentally waved farewell to the multitude of people out there ready to lend their knowledge to whatever task was at hand. He closed the eyes of every Tu-Swift he could and fell into a deep, unknowing sleep. 

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The Creation Myth of the Veritas

The Myths of the Veritas: The Orange Man

An Essay on Gratitude

How do you Re-culture a Culture?

11 Saturday May 2019

Posted by petersironwood in America, apocalypse, management, psychology, Uncategorized

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collaboration, competition, cooperation, culture, essay, innovation, life, marketing, sports, teamworkd

We now live (at least in the USA) in such a divided and divisive political climate that I hesitate to bring up something that sounds political but really isn’t. I don’t even have a position, at least as of yet. It’s just a thought I had while I was reaching out to people in India and inviting them to my blog. 

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Here it is. The USA has a very competitive and individualistic culture. It’s been that way my whole life, but now, it’s insanely so. For one thing, people spend proportionally much more time watching TV and playing on the Internet than they do interacting face to face. In effect, everyone is “competing” not just with local talent, but with people from all over the country. In a nation of 330,000,000 people, 329,999,999 of them will not be the best runner in the country. The vast majority of people will never be winners. This may be why lotto and the Reader’s Digest drawing may be so appealing to so many. 

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But it isn’t just running, and throwing, and high jump where we see competition. We have contests around human activities that have traditionally been mainly about bonding and cooperating, not about competing and winning. We have contests about cooking, and dancing, and singing. I grant you that in the past, small communities might have a dancing contest, once a year. But most of their activity was cooperative activity face to face, and certainly not cutthroat competition. Now, the contest is not part of the yearly festival. The contest is all there is. And, for the most part, the contest is all that is broadcast. 

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It seems that we here in America, with many exceptions and so on, have a culture of individuality and contest is everything there is. Oh, and of course, money. For instance, for far too many Americans the first question they ask about anything is “how much money?” I’ve seen articles that purport to tell retirees what the best place to retire is. Some of those articles focus solely on the financial aspects. Some articles ask which college provides the best education but all they really talk about is ROI. 

We’ve actually accomplished a lot as a nation with this kind of crazy culture. It helped us achieve in terms of invention, discovery, and innovation. But what if the problems of the 21st century are of a fundamentally different nature? What if most of the problems we faced in the 20th century resonated well with a culture that encouraged competition, but that now, as we embark on the 21st century, the nature of problems has shifted. Perhaps now we face problems that require a much more collaborative and cooperative cultural attitude in order to solve? 

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Naturally, these are large trends that I’m talking about. Not every single problem we faced changed lock-step overnight. Let’s examine some examples though. A 1930’s problem might be: “How can we clear cut this forest as cheaply as possible?” And the logging company that solved that problem “won” and got rich. A 2030’s problem might be framed this way: “Is it feasible to provide material by using this forest in a sustainable and humane fashion? How?” One lends itself fairly well to top-down direction. One does not. The reader can guess which is which. 

depth of field photography of brown tree logs

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A 1950’s problem might be: “How can we entice consumers into buying one of our new cars when their old car still works?” A 2050’s problem might be: “How do we provide a transportation system that is effective, efficient, and pleasant for everyone involved?” One is about manipulation and disregards collateral damage. The other collaboratively looks to a sustainable solution without side-effects that are so negative they outweigh the good done by the transportation system. 

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Can American culture evolve quickly enough to be a partner on the world stage in the 21st century? If not, the absolute best we can hope for is slow decay full of internal bickering and hostility as people point fingers and shout loudly in order to establish blame. 

Do we really need to change our culture and change it quickly to avoid that? Or, is the emphasis on competition and individuality still the right way to go? 

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Other countries and cultures are already ahead of us in cooperation. Look at the cost versus benefits of their health care systems for one. 

How can we change and work together as a culture to a develop a more cooperative view when we seem to be so divided and competitive? That is a real puzzle. 

Do you have a piece of that puzzle? I’d love to hear about it. 

Or, do you think we should “double down” on competition and individuality? I’d love to hear about that as well.

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Corn on the Cob

06 Monday May 2019

Posted by petersironwood in America, family, management, psychology, Uncategorized, Veritas

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altrusim, cats, fascism, gratitude, politics, science, selfishness, truth

{This is not part of the “Myths of the Veritas” series. But writing about these ancient, if mythical, people has caused me to reflect on how much we owe today to the millennia of humans who preceded us.}

Corn on the Cob.

boiled corn

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I made corn on the cob tonight for dinner. I cooked it in the micro-wave the perfect amount  of time and put just the right amount of butter and seasoning. I loved it. And, I have loved corn on the cob ever since I can remember. 

Now, I am guessing that most of you saw no problem with my first statement. Indeed, this is how most people speak about “making dinner” and generally the way I think about it as well. 

But think for another moment. Did I really make the dinner? I might have grown the corn in my garden (in this case, I did not), but I certainly didn’t build the microwave from scratch! And, I did not milk the cow nor churn the butter. And similarly, the seasonings were not something I went out and found. 

Corn? Corn was first domesticated in Mexico about 10,000 years ago. It did not look or taste like it does today. Consider: the first corn was not something that these early Mexicans discovered in a seed catalog or happened across on an afternoon stroll through the supermarket. 

agriculture arable barley close up

Photo by Skitterphoto on Pexels.com

There were people among these tribes who learned from people who learned from people who learned…from many generations how to grow food, how to choose the very best from among those foods and then not eat them but instead use them to seed the next generations. 

I am quite sure that most of you have worked hard in your careers. Maybe your career lasted 50 years, like mine. A half century is not an inconsiderable time. But the corn that we eat today is the result of the labor of many people: ancient Mexicans; early settlers to the American continent; scientists from across the globe. The overall effort it took to create the corn that I cooked today is undoubtedly thousands of times greater than the effort I spent preparing it. 

Not to mention the microwave! How did that come about? How many scientists and engineers over how many years? Of course, they could not even have begun to work on such a thing without other scientists and mathematicians from around the world advancing basic physics, equations, zero, numbers, counting — going back again — thousands of years! 

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Statue of Archimedes who brought value to many, and who was killed by a Roman soldier.

A similar timeline exists for salt, pepper, and butter. Have you ever actually seen a cow? They’re big! They’re strong! Who knows how many ancient peoples died in the process of trying to domesticate cows. 

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And, let us not forget the leisure that comes from living in a house and not fighting off Saber-Tooth tigers while I’m trying to cook. (Although our youngest kitten Luna, did persistently try to lick the butter and nibble the tuna salad. She’s still young and has much to learn.)

Everything in the way of goods and services and security that we enjoy in a so-called “civilized” society is something we might think is something we “deserve” because, after all, we worked hard all our lives. But let’s not forget that if you were born in the stone age, you could work hard all your life and not get anything like the luxuries we have today. Those products and services are the result of countless numbers of other people who tried to leave the earth better for their fellow humans than the way they found it.  

The next time a thought crosses your mind that you ought to be able to keep every cent of the income that “you” earned, hopefully you will chew awhile on the fact that everything you enjoy today is the result of other living beings doing things for themselves and doing things for future generations. Some of them were your direct ancestors but the vast majority were not. They were people of all colors, countries and religious persuasions. 

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And, every time you look at your computer screen, or watch a movie, or put on a pair of shoes, or use your indoor plumbing, or sleep in a vermin free house, or listen to a song, or pet your dog without it biting off your hand — all these things we take for granted were vast gifts from earlier and current generations. 

Yes, you should we rewarded for your hard work, but let’s not delude ourselves. The fraction of all that we have that we could have achieved on our own is miniscule. 


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Unstrung Bow & Unsteady Arrow of the Cruel

05 Sunday May 2019

Posted by petersironwood in America, apocalypse, psychology, Uncategorized, Veritas

≈ 1 Comment

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innovation, legend, life, myth, politics, story, truth

The Unstrung Bow & The Unsteady Arrow of the Cruel

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Tu-Swift discovered that waiting, just waiting, can often prove more difficult even than a hand-blistering day of shoveling horse manure. He returned to his training. “Inventory” he whispered to himself. After recalling everything about himself, his surroundings, Day-Nah, and the circumstances, he carefully went over the plans, if he might even call them that. He wished he had a weapon. His small sharp stone was no match for their odd looking bows, all of which they methodically hung up in a row on the outside of a building next to the barn, their strings dangling. Beneath each bow, a quiver of arrows stood upright on the pounded dirt. Tu-Swift’s brow furrowed as a strange thought came to edge of his mind. He nearly swatted it away as reflexively as he might swat away an annoying fly. 

Like all the Veritas, he had been taught that theft, like every manifestation of greed, was wrong-headed. It would be feeding the “bad wolf” within himself. He would never steal from another of the Veritas. But these people who stood atop horses had stolen him. And, he suspected, that they had also stolen Day-Nah. So, maybe stealing some of their bows would be….It took a lot of work and effort to make a good bow; this he knew from personal experience. But to steal a person from their family, from their tribe? Surely that was far worse. Those bows, along with the arrows, had been loosed upon his tribe. On the other hand, trying to carry several dozen bows would be too awkward when trying to escape. He dug out his hard, small stone and turned it over in his hand. Tu-Swift chuckled inwardly. “You are not much of a weapon, little stone, but perhaps you can defeat a stronger one.” He thought he would try to manage stealing three of the bows and a quiver of arrows.

black and brown bow on grass field during daytime

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Tu-Swift looked out into the dark, silent, and empty courtyard of the Center Place of the child-stealers. He heard no-one stirring about. He could hear the noises, faint and distant, of the horses nickering and of people snoring, but he could not detect any footsteps. He signaled Day-Nah to stay close and to stay quiet. Despite his young age, Day-Nah was quite adept at being careful and quiet. Careful to slink along in the shadows, they slowly made their way toward the paddock, from stump, to shed, to bush, always seeking some way to stay hidden in the darkness. Now, however, to get to the hanging bows, he would have to venture into open ground. If one of the guards saw him, they would raise an alarm. Others might think he was simply a youth on his way to relieve himself. 

He grabbed a handful of the bows and brought them into the vacant log building. He inserted his thin stone knife into the nock at the bottom of an unstrung bow and twisted. The nock snapped just as he had hoped. He worked as quickly as he could. After disabling the bows, he gestured for Day-Nah to stay inside while Tu-Swift ventured back outside to gather another armful of bows and quivers. He quickly snuck back inside and repeated the process. This time however, instead of completely breaking off the nock, he cracked it enough, as best he could judge, that attempting to string the bow would finish the job. 

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By being so organized, he reflected, these child-stealers had made themselves more vulnerable. That seemed odd, but Tu-Swift did not follow that path and instead looked about in the dim light for a place to hide arrows. Working quickly, he placed most of the arrows underfoot and bent them up enough to crack them without severing them. 

Although concentrating on breaking as many arrows as he could, he realized that this place was quite unlike anything among the Veritas. Nothing in this place seemed round and living. It all looked hard and sharp even in the semi-darkness. He whispered softly and gestured to Day-Nah making him to understand that he was to hide these bows and arrows. He went outside and gathered the rest of the bows and arrows. As he did so, he could perceive a slight glow on the horizon. The moon was about to rise! 

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He went back inside and slung the arrows around the odd room, stomped on all the quivers, save one which he saved for himself. Then, he made Day-Nah understand that he needed now to be very quiet. He took his hand and they peered out into the courtyard. Still no-one appeared. Why were there no sentries? Did these people who stole children not suppose someone would come to rescue him? Another thought for another day. The moonlight now showed itself in patches between deep shadows as they padded their way to the meadow where the horses and mares were near each other though separated.  

Tu-Swift picked up two sticks from the woodpile and banged them together, trying to sound as much like a woodpecker as he could. “We are with the horses in the meadow. I am about to set them free on your signal.” 

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Immediately, he heard another “woodpecker” answer: “We are here. Set them free. Then run to our sound.” 

He and Day-Nah went over to the small new pens that Tu-Swift had constructed to separate the foals and mares. He pulled out a few rails of wood and the foals were now free to go. The foals however did not seem to notice, instead sticking close to their mothers. Tu-Swift again cautioned Day-Nah to remain quiet. He saw shadowy figures emerge from the nearby grove of firs and they began dismantling the fence. A flash of moonlight happened to fall on the face of Shadow Walker and Tu-Swift could barely contain a cry of joy from escaping his throat. 

The horses had been nickering nervously from the smell of so many unknown humans, but now a few began rearing up and pawing the air. In so doing, they discovered that their feet were no longer strongly tethered. The mares whinnied and reunited through the broken fences with their foals. Tu-Swift then heard a wonderful sound – the sound of Shadow Walker saying it was time to join up. He grabbed Day-Nah’s hand and they ran toward the fir grove. The horses seemed to be scattering everywhere. 

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As they ran into fir grove, he could hear yelling and many footsteps back in the main courtyard. Although he had learned almost nothing of the language of those who steal children, he could tell from the frustration in the voices that the warriors of those who steal children began to discover that their bows were not in their proper place. Better yet, they began screaming accusations at each other rather than searching for their lost weapons.

The Veritas party proceeded quickly through the fir grove through the trail that they had marked. Shadow Walker bore Day-Nah on his back. After running quickly for a time, Shadow Walker put up his hand and they all stopped to listen. They could hear a great many voices – the tribe who steals children sounded much like a broken hive of bees. Shadow Walker stood Day-Nah on the ground for a moment. Shadow Walker bent and put his hands on his knees to help catch his breath. He lifted his head and caught the eye of Day-Nah who said in heavily accented Veritas, “I run” and he used his hand to gesture a run, scissoring his fingers back and forth as Tu-Swift had done. Shadow Walker looked at the boys wide dark eyes and nodded. 

Now, the rescuers and the two boys jogged at an easier pace for nearly two hours, circling part-way around the stronghold of the tribe who steals children and back toward the home of the Veritas. Just before dawn, quite exhausted, after clambering up a fairly steep hill, they sat down to rest and stretch for a moment. Eagle Eyes scanned the horizon for pursuers but listened intently as Tu-Swift quickly recounted what he knew of this tribe who perches atop horses and steals children from their families. The boy spoke so quickly that Eagle Eyes had trouble understanding, but Hudah Salah appeared to follow the tale without difficulty.

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Author Page on Amazon. 

Tu-Swift’s Dream

27 Saturday Apr 2019

Posted by petersironwood in America, management, psychology, Uncategorized, Veritas

≈ 1 Comment

Tags

communication, ethics, horses, legend, myth, story, truth

Tu-Swift dreamed of one of the childhood games he most loved. In the game, the children stood in a circle and one, the “beater” tapped out a complex and complicated rhythm, typically just hitting one stick on another. The “caller” then called out a series of moves. The “dancer” then had to perform the moves in time to to the rhythm. The rest critiqued the performance. Generally, the “dancer” had to repeat the moves several times before perfecting the timing. Tu-Swift almost always “got” the correct rhythm immediately. Indeed, he often added various embellishments for “style.” His only fault was sometimes performing a movement one beat too quickly. Indeed, it was this, rather than his running speed, which first encouraged his clan-mates to call him “Tu-Swift.” 

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Now, he had returned in his dreams to these pleasant games, but as he viewed the dream children, they made longer and ridiculously complicated rhythms. The children in the dream grew old, morphing into Veritas adults such as Shadow Walker and Fleet of Foot. The tempo accelerated and even Tu-Swift had trouble keeping up. The game had gone all wrong and they seemed to all be drumming much too quickly to follow. 

A snake slithered toward the drum. Its giant fanged mouth opened wide and it reared back ready to strike. Tu-Swift heard a scream and awoke. He shook his head in the dim early light of day. He was puzzled that the children and the adults had all disappeared. He realized he had been dreaming and that the scream was his own.

Day-Nah face furrowed into a worry gully. Tu-Swift smiled and spoke reassuringly to the younger boy. Though Tu-Swift realized the youngster understood very little of the tongue of the Veritas, he hoped his tone would communicate enough. It seemed to work. The boy no longer looked frightened. 

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Tu-Swift realized now that a nearby woodpecker tapped out the complex rhythms he had heard. They really were complex though. He frowned. Something was not right about this particular woodpecker. It had too many variations and the sound was too “bright” yet not loud enough to sound right. 

The phrase “On the northern side” suddenly came to mind. Then, “Are you okay?” Tu-Swift began to wonder whether he was still dreaming. “Where are you?” “Answer when you can.” I am not dreaming, Tu-Swift thought to himself. Those are drums! Well, not exactly drums, but this was the drum-style of Shadow Walker! He was out there pretending to be a woodpecker and sending him messages. They had come for him! 

Just then, he heard the the voices of the captors talking amongst themselves and drawing nearer to the building where the horses were kept, and where he and Day-Nah now made their home as well. Soon, the two boys were untied from the pillar and led, their feet still tethered, to the paddock where the same three burly men gestured and shouted that they were to further separate the foals from their mares. The narrow passage that Tu-Swift had engineered worked pretty well, but a few of the foals had not yet ventured into the narrow passage and would have to be encouraged to enter it. Such “encouragement” might be misinterpreted by the mares who might, in turn, smash the small boys with their hooves or give them a nasty bite. 

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Tu-Swift grabbed two sticks from the nearby woodpile and walked over slowly to a point outside the fence near where a mare and her foal foraged inside. He spoke gently to them, as he always did, as he approached. Now, he took the two sticks and banged them together. He glanced over at the three burly men who seemed to be more concerned with their own discussion than they were in directing the labors of the boys. Tu-Swift hoped the Veritas were still nearby for the paddock was near the northern end of camp. He tried to use his drumming so that the three who stand atop horses would think he was trying to scare the horses into separating, but meanwhile, he tapped out: “I am here. I am OK. There is a small boy here too. Horses will soon escape. Come back after dark. After moonset. We are tied at night. I can untie. We will be in large building with horses.” He repeated the message again and managed to scare the foal into the small side pen. The foal’s mother was furious and wild that she couldn’t get back to her foal and slammed her hooves into the fence. For a moment, Tu-Swift thought she would destroy the fence. But all that sound and fury, even though it came from his mother, scared the small horse further into the corner. 

The burly men now came and tied the two boys back to back against a small elm tree while they threw other loops of rope around the foal and led it somewhere unknown. The mare grew frantic as the three men dragged, pushed, and scolded the foal into another place that the boys could not see, nor presumably could the mare. 

Tu-Swift wanted to tell the small boy about the rescuers and the drum messages. But Day-Nah’s understanding of Veritas remained minimal. Without being able to use his hands, he didn’t think he could explain how their situation had changed. As he thought about it, Tu-Swift considered than perhaps it was better not to explain the situation. Day-Nah was almost as helpless as the foals that he had just helped capture. Who knew how he might react to such news. Tu-Swift had himself struggled not to let any joy escape his heart and make visible camp on his face. 

Soon, the men returned and “freed” the two boys so they could separate another pair. Tu-Swift again wielded two sticks and repeated his message. In due course, the third and final pair were separated. Now, the boys were returned to the barn, provided a meal, and tied to a pillar so that they could move about five feet in any direction. 

Shadows grew long and the evening air grew chill. Tu-Swift busied himself teaching Day-Nah some simple commands that could prove useful if they got the chance to escape. It occurred to Tu-Swift on several occasions that they could simply leave the boy behind. But each time he considered it, such an action, while recognizing its convenience, he had no doubt whatever he would be feeding the “bad wolf.” 

Tu-Swift noticed that his mind always offered plausible excuses when such cowardly thoughts arose. “Let his own tribe come and save him.” “He will just slow us down.” “He’ll give away our position.” “Maybe he’ll be happier here. Who knows?” Tempting, but like the other Veritas, he had been taught at a very early age to understand that such thoughts were “Poison Ivy seeds.” 

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Many Paths had used that analogy showing Tu-Swift that, as is the way of many plants, poison ivy could spread by vine growth but also did sometimes sprout flowers and these flowers made white fruits which would fall to the ground and if conditions proved favorable, new vines could grow. Such seeds were poison to eat or even to touch, Many Paths had explained and so were easy rationalizations of selfishness. 

The knocking of the “woodpecker” returned and tore away his reverie. Shadow Walker’s drumming continued and repeated. “We will come for you just after moonset. Be awake. Be ready.” Tu-Swift took out the small sharp stone he managed to squirrel away and tapped out his response against the pillar to which they were tied. He hoped it could be heard, for there was now much stirring and moving about in the camp as they prepared for dinner.

“Ready. We are in large building with horses. Take me to horse fence. I will set them free.”  

Tu-Swift had still not found a way to communicate any of this to Day-Nah, and tried to hide his excitement. He made sure Day-Nah understood Veritas for “fast,” “slow,” “quiet,” and “hide.” After it seemed that the people who steal children were all asleep, he tapped out his message again. He hoped it sounded enough like a woodpecker not to arouse suspicion. He tried to recall whether he had ever heard a woodpecker at night but he wasn’t sure. Soon, the moon would be setting. He again emphasized “quiet” for the youngster. Then, he tried to explain escape. He had been worried the boy might shout for joy, but there was neither a shout for joy, nor, so far as Tu-Swift could see, the slightest understanding of “escape.” 

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Well, he either would understand when the time came or not. Tu-Swift took his sharp stone and rapidly shredded the remaining bonds on his feet, weakened earlier by the hungry, eager teeth of the horses. Each foot still sprouted a long length of rope, not ideal for running through underbrush to escape a people who stood atop horses. He had no time to cut through all the ropes but tied the loose ends as tightly as he could around his ankles to make it less likely they would trip him. Then, he began cutting through the bonds that held Day-Nah’s from full strides. 

Tu-Swift saw the youngster’s eyes grow wide in the dim light. Day-Nah whispered the word for “escape” and smiled. Day-Nah’s bonds at last were also cut through and Tu-Swift tied each of the loose ends around first one and then the other of the boy’s ankles. Now, they waited. Tu-Swift listened but no drumming came. The frogs were certainly noisy tonight though! 

Then, the image of Shadow Walker came to his mind. Shadow Walker had once spent an evening talking with Many Paths and Tu-Swift about snakes and frogs and made a very realistic frog sound. It suddenly hit Tu-Swift that Shadow Walker was talking to them! He was hiding his voice in the voice of the frogs! What was he saying? Of course! He was instructing them to go outside if they could and sneak back to the paddock. 

After the first night, they had always been tied to a pillar at night. He had no idea whether there were nearby guards, but he had not seen or heard any evidence of such. He again emphasized to Day-Nah that they must be quiet, quiet, quiet. Just as the last moonbeams sunk beneath the forest of firs, Tu-Swift lay along the ground and looked out into the large open space next to the barn. Seeing nothing, he wriggled a bit further as the wind blew. “Patience, Tu-Swift, patience” he told himself while imagining Many Paths saying that to him. 

brown frog surrounded by green floating pants on water

Photo by Richard Fletcher on Pexels.com

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Author Page on Amazon

Essay on Feeding the “Good Wolf” 

   

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