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Unstrung Bow & Unsteady Arrow of the Cruel

05 Sunday May 2019

Posted by petersironwood in America, apocalypse, psychology, Uncategorized, Veritas

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innovation, legend, life, myth, politics, story, truth

The Unstrung Bow & The Unsteady Arrow of the Cruel

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Tu-Swift discovered that waiting, just waiting, can often prove more difficult even than a hand-blistering day of shoveling horse manure. He returned to his training. “Inventory” he whispered to himself. After recalling everything about himself, his surroundings, Day-Nah, and the circumstances, he carefully went over the plans, if he might even call them that. He wished he had a weapon. His small sharp stone was no match for their odd looking bows, all of which they methodically hung up in a row on the outside of a building next to the barn, their strings dangling. Beneath each bow, a quiver of arrows stood upright on the pounded dirt. Tu-Swift’s brow furrowed as a strange thought came to edge of his mind. He nearly swatted it away as reflexively as he might swat away an annoying fly. 

Like all the Veritas, he had been taught that theft, like every manifestation of greed, was wrong-headed. It would be feeding the “bad wolf” within himself. He would never steal from another of the Veritas. But these people who stood atop horses had stolen him. And, he suspected, that they had also stolen Day-Nah. So, maybe stealing some of their bows would be….It took a lot of work and effort to make a good bow; this he knew from personal experience. But to steal a person from their family, from their tribe? Surely that was far worse. Those bows, along with the arrows, had been loosed upon his tribe. On the other hand, trying to carry several dozen bows would be too awkward when trying to escape. He dug out his hard, small stone and turned it over in his hand. Tu-Swift chuckled inwardly. “You are not much of a weapon, little stone, but perhaps you can defeat a stronger one.” He thought he would try to manage stealing three of the bows and a quiver of arrows.

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Tu-Swift looked out into the dark, silent, and empty courtyard of the Center Place of the child-stealers. He heard no-one stirring about. He could hear the noises, faint and distant, of the horses nickering and of people snoring, but he could not detect any footsteps. He signaled Day-Nah to stay close and to stay quiet. Despite his young age, Day-Nah was quite adept at being careful and quiet. Careful to slink along in the shadows, they slowly made their way toward the paddock, from stump, to shed, to bush, always seeking some way to stay hidden in the darkness. Now, however, to get to the hanging bows, he would have to venture into open ground. If one of the guards saw him, they would raise an alarm. Others might think he was simply a youth on his way to relieve himself. 

He grabbed a handful of the bows and brought them into the vacant log building. He inserted his thin stone knife into the nock at the bottom of an unstrung bow and twisted. The nock snapped just as he had hoped. He worked as quickly as he could. After disabling the bows, he gestured for Day-Nah to stay inside while Tu-Swift ventured back outside to gather another armful of bows and quivers. He quickly snuck back inside and repeated the process. This time however, instead of completely breaking off the nock, he cracked it enough, as best he could judge, that attempting to string the bow would finish the job. 

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By being so organized, he reflected, these child-stealers had made themselves more vulnerable. That seemed odd, but Tu-Swift did not follow that path and instead looked about in the dim light for a place to hide arrows. Working quickly, he placed most of the arrows underfoot and bent them up enough to crack them without severing them. 

Although concentrating on breaking as many arrows as he could, he realized that this place was quite unlike anything among the Veritas. Nothing in this place seemed round and living. It all looked hard and sharp even in the semi-darkness. He whispered softly and gestured to Day-Nah making him to understand that he was to hide these bows and arrows. He went outside and gathered the rest of the bows and arrows. As he did so, he could perceive a slight glow on the horizon. The moon was about to rise! 

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He went back inside and slung the arrows around the odd room, stomped on all the quivers, save one which he saved for himself. Then, he made Day-Nah understand that he needed now to be very quiet. He took his hand and they peered out into the courtyard. Still no-one appeared. Why were there no sentries? Did these people who stole children not suppose someone would come to rescue him? Another thought for another day. The moonlight now showed itself in patches between deep shadows as they padded their way to the meadow where the horses and mares were near each other though separated.  

Tu-Swift picked up two sticks from the woodpile and banged them together, trying to sound as much like a woodpecker as he could. “We are with the horses in the meadow. I am about to set them free on your signal.” 

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Immediately, he heard another “woodpecker” answer: “We are here. Set them free. Then run to our sound.” 

He and Day-Nah went over to the small new pens that Tu-Swift had constructed to separate the foals and mares. He pulled out a few rails of wood and the foals were now free to go. The foals however did not seem to notice, instead sticking close to their mothers. Tu-Swift again cautioned Day-Nah to remain quiet. He saw shadowy figures emerge from the nearby grove of firs and they began dismantling the fence. A flash of moonlight happened to fall on the face of Shadow Walker and Tu-Swift could barely contain a cry of joy from escaping his throat. 

The horses had been nickering nervously from the smell of so many unknown humans, but now a few began rearing up and pawing the air. In so doing, they discovered that their feet were no longer strongly tethered. The mares whinnied and reunited through the broken fences with their foals. Tu-Swift then heard a wonderful sound – the sound of Shadow Walker saying it was time to join up. He grabbed Day-Nah’s hand and they ran toward the fir grove. The horses seemed to be scattering everywhere. 

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As they ran into fir grove, he could hear yelling and many footsteps back in the main courtyard. Although he had learned almost nothing of the language of those who steal children, he could tell from the frustration in the voices that the warriors of those who steal children began to discover that their bows were not in their proper place. Better yet, they began screaming accusations at each other rather than searching for their lost weapons.

The Veritas party proceeded quickly through the fir grove through the trail that they had marked. Shadow Walker bore Day-Nah on his back. After running quickly for a time, Shadow Walker put up his hand and they all stopped to listen. They could hear a great many voices – the tribe who steals children sounded much like a broken hive of bees. Shadow Walker stood Day-Nah on the ground for a moment. Shadow Walker bent and put his hands on his knees to help catch his breath. He lifted his head and caught the eye of Day-Nah who said in heavily accented Veritas, “I run” and he used his hand to gesture a run, scissoring his fingers back and forth as Tu-Swift had done. Shadow Walker looked at the boys wide dark eyes and nodded. 

Now, the rescuers and the two boys jogged at an easier pace for nearly two hours, circling part-way around the stronghold of the tribe who steals children and back toward the home of the Veritas. Just before dawn, quite exhausted, after clambering up a fairly steep hill, they sat down to rest and stretch for a moment. Eagle Eyes scanned the horizon for pursuers but listened intently as Tu-Swift quickly recounted what he knew of this tribe who perches atop horses and steals children from their families. The boy spoke so quickly that Eagle Eyes had trouble understanding, but Hudah Salah appeared to follow the tale without difficulty.

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Tu-Swift’s Dream

27 Saturday Apr 2019

Posted by petersironwood in America, management, psychology, Uncategorized, Veritas

≈ 1 Comment

Tags

communication, ethics, horses, legend, myth, story, truth

Tu-Swift dreamed of one of the childhood games he most loved. In the game, the children stood in a circle and one, the “beater” tapped out a complex and complicated rhythm, typically just hitting one stick on another. The “caller” then called out a series of moves. The “dancer” then had to perform the moves in time to to the rhythm. The rest critiqued the performance. Generally, the “dancer” had to repeat the moves several times before perfecting the timing. Tu-Swift almost always “got” the correct rhythm immediately. Indeed, he often added various embellishments for “style.” His only fault was sometimes performing a movement one beat too quickly. Indeed, it was this, rather than his running speed, which first encouraged his clan-mates to call him “Tu-Swift.” 

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Now, he had returned in his dreams to these pleasant games, but as he viewed the dream children, they made longer and ridiculously complicated rhythms. The children in the dream grew old, morphing into Veritas adults such as Shadow Walker and Fleet of Foot. The tempo accelerated and even Tu-Swift had trouble keeping up. The game had gone all wrong and they seemed to all be drumming much too quickly to follow. 

A snake slithered toward the drum. Its giant fanged mouth opened wide and it reared back ready to strike. Tu-Swift heard a scream and awoke. He shook his head in the dim early light of day. He was puzzled that the children and the adults had all disappeared. He realized he had been dreaming and that the scream was his own.

Day-Nah face furrowed into a worry gully. Tu-Swift smiled and spoke reassuringly to the younger boy. Though Tu-Swift realized the youngster understood very little of the tongue of the Veritas, he hoped his tone would communicate enough. It seemed to work. The boy no longer looked frightened. 

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Tu-Swift realized now that a nearby woodpecker tapped out the complex rhythms he had heard. They really were complex though. He frowned. Something was not right about this particular woodpecker. It had too many variations and the sound was too “bright” yet not loud enough to sound right. 

The phrase “On the northern side” suddenly came to mind. Then, “Are you okay?” Tu-Swift began to wonder whether he was still dreaming. “Where are you?” “Answer when you can.” I am not dreaming, Tu-Swift thought to himself. Those are drums! Well, not exactly drums, but this was the drum-style of Shadow Walker! He was out there pretending to be a woodpecker and sending him messages. They had come for him! 

Just then, he heard the the voices of the captors talking amongst themselves and drawing nearer to the building where the horses were kept, and where he and Day-Nah now made their home as well. Soon, the two boys were untied from the pillar and led, their feet still tethered, to the paddock where the same three burly men gestured and shouted that they were to further separate the foals from their mares. The narrow passage that Tu-Swift had engineered worked pretty well, but a few of the foals had not yet ventured into the narrow passage and would have to be encouraged to enter it. Such “encouragement” might be misinterpreted by the mares who might, in turn, smash the small boys with their hooves or give them a nasty bite. 

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Tu-Swift grabbed two sticks from the nearby woodpile and walked over slowly to a point outside the fence near where a mare and her foal foraged inside. He spoke gently to them, as he always did, as he approached. Now, he took the two sticks and banged them together. He glanced over at the three burly men who seemed to be more concerned with their own discussion than they were in directing the labors of the boys. Tu-Swift hoped the Veritas were still nearby for the paddock was near the northern end of camp. He tried to use his drumming so that the three who stand atop horses would think he was trying to scare the horses into separating, but meanwhile, he tapped out: “I am here. I am OK. There is a small boy here too. Horses will soon escape. Come back after dark. After moonset. We are tied at night. I can untie. We will be in large building with horses.” He repeated the message again and managed to scare the foal into the small side pen. The foal’s mother was furious and wild that she couldn’t get back to her foal and slammed her hooves into the fence. For a moment, Tu-Swift thought she would destroy the fence. But all that sound and fury, even though it came from his mother, scared the small horse further into the corner. 

The burly men now came and tied the two boys back to back against a small elm tree while they threw other loops of rope around the foal and led it somewhere unknown. The mare grew frantic as the three men dragged, pushed, and scolded the foal into another place that the boys could not see, nor presumably could the mare. 

Tu-Swift wanted to tell the small boy about the rescuers and the drum messages. But Day-Nah’s understanding of Veritas remained minimal. Without being able to use his hands, he didn’t think he could explain how their situation had changed. As he thought about it, Tu-Swift considered than perhaps it was better not to explain the situation. Day-Nah was almost as helpless as the foals that he had just helped capture. Who knew how he might react to such news. Tu-Swift had himself struggled not to let any joy escape his heart and make visible camp on his face. 

Soon, the men returned and “freed” the two boys so they could separate another pair. Tu-Swift again wielded two sticks and repeated his message. In due course, the third and final pair were separated. Now, the boys were returned to the barn, provided a meal, and tied to a pillar so that they could move about five feet in any direction. 

Shadows grew long and the evening air grew chill. Tu-Swift busied himself teaching Day-Nah some simple commands that could prove useful if they got the chance to escape. It occurred to Tu-Swift on several occasions that they could simply leave the boy behind. But each time he considered it, such an action, while recognizing its convenience, he had no doubt whatever he would be feeding the “bad wolf.” 

Tu-Swift noticed that his mind always offered plausible excuses when such cowardly thoughts arose. “Let his own tribe come and save him.” “He will just slow us down.” “He’ll give away our position.” “Maybe he’ll be happier here. Who knows?” Tempting, but like the other Veritas, he had been taught at a very early age to understand that such thoughts were “Poison Ivy seeds.” 

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Many Paths had used that analogy showing Tu-Swift that, as is the way of many plants, poison ivy could spread by vine growth but also did sometimes sprout flowers and these flowers made white fruits which would fall to the ground and if conditions proved favorable, new vines could grow. Such seeds were poison to eat or even to touch, Many Paths had explained and so were easy rationalizations of selfishness. 

The knocking of the “woodpecker” returned and tore away his reverie. Shadow Walker’s drumming continued and repeated. “We will come for you just after moonset. Be awake. Be ready.” Tu-Swift took out the small sharp stone he managed to squirrel away and tapped out his response against the pillar to which they were tied. He hoped it could be heard, for there was now much stirring and moving about in the camp as they prepared for dinner.

“Ready. We are in large building with horses. Take me to horse fence. I will set them free.”  

Tu-Swift had still not found a way to communicate any of this to Day-Nah, and tried to hide his excitement. He made sure Day-Nah understood Veritas for “fast,” “slow,” “quiet,” and “hide.” After it seemed that the people who steal children were all asleep, he tapped out his message again. He hoped it sounded enough like a woodpecker not to arouse suspicion. He tried to recall whether he had ever heard a woodpecker at night but he wasn’t sure. Soon, the moon would be setting. He again emphasized “quiet” for the youngster. Then, he tried to explain escape. He had been worried the boy might shout for joy, but there was neither a shout for joy, nor, so far as Tu-Swift could see, the slightest understanding of “escape.” 

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Well, he either would understand when the time came or not. Tu-Swift took his sharp stone and rapidly shredded the remaining bonds on his feet, weakened earlier by the hungry, eager teeth of the horses. Each foot still sprouted a long length of rope, not ideal for running through underbrush to escape a people who stood atop horses. He had no time to cut through all the ropes but tied the loose ends as tightly as he could around his ankles to make it less likely they would trip him. Then, he began cutting through the bonds that held Day-Nah’s from full strides. 

Tu-Swift saw the youngster’s eyes grow wide in the dim light. Day-Nah whispered the word for “escape” and smiled. Day-Nah’s bonds at last were also cut through and Tu-Swift tied each of the loose ends around first one and then the other of the boy’s ankles. Now, they waited. Tu-Swift listened but no drumming came. The frogs were certainly noisy tonight though! 

Then, the image of Shadow Walker came to his mind. Shadow Walker had once spent an evening talking with Many Paths and Tu-Swift about snakes and frogs and made a very realistic frog sound. It suddenly hit Tu-Swift that Shadow Walker was talking to them! He was hiding his voice in the voice of the frogs! What was he saying? Of course! He was instructing them to go outside if they could and sneak back to the paddock. 

After the first night, they had always been tied to a pillar at night. He had no idea whether there were nearby guards, but he had not seen or heard any evidence of such. He again emphasized to Day-Nah that they must be quiet, quiet, quiet. Just as the last moonbeams sunk beneath the forest of firs, Tu-Swift lay along the ground and looked out into the large open space next to the barn. Seeing nothing, he wriggled a bit further as the wind blew. “Patience, Tu-Swift, patience” he told himself while imagining Many Paths saying that to him. 

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Author Page on Amazon

Essay on Feeding the “Good Wolf” 

   

The Alliance of the ROI & the Z-Lotz

13 Saturday Apr 2019

Posted by petersironwood in America, psychology, Uncategorized, Veritas

≈ 1 Comment

Tags

Business, legend, myths, politics, religion, search, story, Veritas

Eagle Eyes chatted quietly with Easy Tears, and their conversation drifted easily among many topics. Suddenly Eagle Eyes stopped in her tracks. Her eyes spun to something sparkling among the rocks. She thought that perhaps it was merely a piece of shiny rock but as she drew nearer, she realized it was not a rock, or at least nothing like any rock she had seen before. Soon, the others drew near and stared down with her. Even the pups busied themselves sniffing its edges.

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A hand-sized ornament had drawn the attention of Eagle Eyes. It consisted of a perfect full-moon shape within which were inscribed three smaller circles. Every member of the search party found the ornamented piece intriguing. Apart from the pups, Shadow Walker touched it first. “It is of the same — or at least very much like — the circles of cold rock at the bottom of the wall door we moved.”

In turn, the others touched the cool circle of rock. 

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Easy Tears said, “Whatever this is, it gives me chills. It feels like touching…death, actually.” Lion Slayer picked up and turned it in his hands. “I see one. Long ago. My father’s father called it, ‘Tree Quarto’ or something like that.”

Hudah Salah whispered something into the ear of Lion Slayer. He nodded and said to the group, “Yes, Hudah remind me that this is a symbol used by the Z-Lotz. Grandfather showed us one when he tell us the Legend of the Unholy Alliance. I dream about it night before dawn, but then forgot when I … when I awoke.” He glanced at Shadow Walker. 

Shadow Walker smiled, “When I woke you up. Sorry. What can you tell us of that legend?” 

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Lion Slayer frowned as he began. “The Legend of the Unholy Alliance” has been told in our tribes for at least six generations. I am not storyteller, but this symbol is supposed to represent the world – the larger full moon shape; and the three smaller full moon shapes represent body, mind, and spirit.” 

Shadow Walker waited while Lion Slayer gathered his thoughts. Easy Tears broke in. “So, this is a symbol that the ROI like?” 

“No, Easy Tears. It is a symbol of the Z-Lotz. That is where the unholy alliance comes. Far beyond our lands, the Z-Lotz ruled but they often fought with the ROI. At last, so the legend goes, the greatest leader of the Z-Lotz and the leader of the ROI had a parley. They agreed to stop fighting. The ROI care nothing for the spirit world, nor really for much of anything except to get more and more as fast as possible. They make deal. Z-Lotz agree to leave the ROI alone and not try to make them believe all the impossible things that the Z-Lotz believed. 

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“But in return, the ROI, promise to pretend to believe and wear the symbols of the Z-Lotz. In return, the Z-Lotz would not only leave the ROI alone; they would pretend that anything that the ROI did was commanded by Giant Sky Bear himself, which the Z-Lotz pretended to be able to talk to. In this way, the ROI were able to conquer many people’s by force and then teach these conquered people that it was their lot in life to be slaves because it was commanded by Giant Sky Bear. The ROI never believed it, of course, for they cared nothing for such things, but these lies proved helpful in convincing the slaves that there was no point in resisting because they would be struck down by the powerful claws of the Giant Sky Bear. The ROI gave the Z-Lotz many material gifts as well. Though the Z-Lotz pretended not to care about material gifts, they never refused any such gifts.”

Fleet of Foot thought perhaps Lion Slayer was finished so asked a question. “And, did the Z-Lotz actually believe this Great Bear in the Sky would really do that? Or, did the ROI? I am confused.” 

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“Fleet of Foot, you ask good question, but we do not know. We do not know what they truly believe. I have never even met ROI or Z-Lotz. But when our legends are tested, they are generally accurate. I suppose that beliefs actually vary quite a bit among the ROI and among the Z-Lotz, but they all steadfastly pretend to believe such things and this allows them to manipulate people. At least that is what legend says. So, if our supposition is correct that ROI were stealers of children, and they are wearing this symbol of Z-Lotz, that would tend to be in alignment with legend. It does not prove it, of course. But it seems consistent.” 

Eagle Eyes asked, “But do your legends say that the ROI make or use these cold, smooth, hard rocks?” 

Lion Slayer glanced at his wife, and she shook her head. “Not that we recall. No. I am sure I would have remembered such a tale. Such a soul-sucking object, I would have recalled. Neither of us has heard of such before.” 

Shadow Walker put the ornament into his knapsack and the six continued swiftly on their journey. 

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Author Page on Amazon

The Myths of the Z-Lotz

The Myths the ROI

The Creation Myth of the Veritas

Myths of the Veritas: The Orange Man

31 Tuesday Jul 2018

Posted by petersironwood in America, psychology, story, Uncategorized

≈ 159 Comments

Tags

deception, falsehood, greed, legend, liar, lie, life, myth, politics, religion, truth

(A continuation of the thread: the myths of the Veritas. The immediately preceding myth describes the creation of humans).

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In this age, each person had enough. But one day, a man, who happened to be astoundingly fat and orange had an astounding idea. Enough was not enough. He had plenty to eat. But it occurred to him that he would feel even more satisfied if other people had less. So he decided to steal some of the food of others to test whether this would indeed make him feel even more satisfied. It worked! On the second day, he again went to steal from his neighbors, but they objected. Still, he tried to steal their food so they would be hungry and in their hunger he might again feel even fuller and more satisfied than ever before. 

His neighbors grew impatient and when the one they called Orange Man continued to try to steal his neighbors’ food, they eventually beat him with their fists and drove him away. He sat alone in a barren cleft of rock and out of the sunlight and thought long and hard. “True, I am satisfied with enough food. But I felt so much better when I had more. Perhaps I will go in the night when everyone else is asleep and steal their food. Because when they are hungry, I will feel so much better when I am fat and full.” 

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That night, when everyone was asleep, Orange Man snuck into the camp of his neighbors and began to steal their food. But Orange Man was quite fat and graceless and soon woke his neighbors who quickly surmised what he was up to and again drove him out of the camp. Now, the people were genuinely angry with him and told him that from now on, he would have to gather his own nuts and catch his own fish. None wanted to share with the greedy Orange Man. 

That night, Orange Man went hungry. He had had enough all his life. He tried to steal more than his share and now he was hungry. From this experience, many might learn the value of sharing. But not Orange Man. Instead, he plotted and schemed; schemed and plotted. How could he steal from people when they were all on the lookout for him? That was the question that obsessed him. 

He had never learned to make a fire on his own, so he was cold as well as hungry that night. He at last cried himself to sleep and began to dream. In his dream, he saw all the people sitting around their campfire talking and laughing. They were not only sharing their food. They were sharing stories. This was not a strange dream, for indeed, this is exactly what they did every night in good weather. They shared their food. They shared their fire. And they shared their stories so that they could work together better; make better houses; find game more easily. 

The next morning, Orange Man awoke more hungry than ever and very very angry. He was angry with his neighbors for not letting him steal more than his share. He was angry with the gods for making them too smart to give away all their food to him. Surprisingly, he wasn’t even a little bit angry with himself for being so greedy. Nonetheless, he was too hungry to mope all day. He needed to find some food. So, he went foraging for insects. Some of the bugs were much too fast to catch, but many were not. Of course, while searching for bugs, the Orange Man saw many weeds and twigs but he had never bothered to learn which ones were edible and which ones were poison. He happened to be staring at a twig trying to see whether there were any bugs under it, when all at once the twig walked. It was not really a twig at all! It was just another bug that looked like a twig. Once he realized it was a bug, the Orange Man grabbed at it to eat it straight away.

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Before he could snatch it up, however, the bug waved one of its little insect claws back and forth and stared into the little insect eyes of the Orange Man with its little insect eyes. Weird, thought the Orange Man just as he gobbled it up.  It wasn’t very tasty compared to some bugs, but it gave him pleasure to eat it because he was angry at the bug. He didn’t know why he was angry. Indeed, it never occurred to Orange Man to wonder why he was angry but if he had thought about it, he might have realized it was because the bug made Orange Man change his mind. First, he thought it was a twig and then he had to change his mind and realize it was a bug. And, then the little bug had seemed to wave to him in that annoying way that other people seemed to wave at friends. Of course, as a child, Orange Man may have felt love, but he worked hard all his life to kill love within himself and eventually he succeeded. 

After another afternoon of eating bugs, Orange Man at last grew thirsty and he knelt down to drink from a nearby lake. As he did so, he could see his reflection in the water. There he was, fat, ugly, and orange. Orange Man ate up many more bugs that afternoon and was less hungry than the night before. He fell into a fitful sleep and dreamt that night of returning to the lake for a drink of water. Again in his dream, as he had done in real life, he knelt down to drink. But in his dream, he heard frogs creaking and croaking. They seemed to be saying, “Greenie, greenie, greenie” and this time, when he looked at his reflection, instead of being fat, ugly, and orange, he appeared to be fat, ugly, and green. How could this be, Orange Man wondered. Even in his dream, he remembered that he was orange. This weirdness wakened him with a start, the sound of the frogs reverberating in his ears: “Greenie, greenie, greenie.” Is it possible that he saw himself as green because the frogs were saying the word “green” the whole time he was looking? 

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The next day, the Orange Man had much to think about. So far, words and stories had been used by the people mainly to work together by sharing knowledge. On a few occasions though, people told stories for entertainment. They made up stories about the stars and how mountains came to be, and how deer grew antlers. Everyone knew that they were simply made up stories. But now, the Orange Man thought of the bug that looked like a twig and how the frogs made him look green even though he was orange. What if I told people a story about where to find game but it was really just a made-up story to get people to go hunting and leave their things where I can steal them? 

The next morning, the Orange Man decided to test his plan. He went to the village and told everyone that he had seen a giant mammoth just over the layered ridge at the edge of the village. Most were skeptical, but a few argued that it might be worth a look since felling a mammoth could help feed the village through many moons. The Orange Man jumped up and down and yelled and screamed telling them that they should all go because a mammoth is a huge animal and they would need everyone to hunt it. One young boy named Micah pointed out that it wouldn’t be a good idea for everyone to leave the village. “Rats may come and eat all our food,” the youngster argued. 

“I’ll stay here and protect the food,” offered the Orange Man. Try as he might, twisting the truth this way and that, he was unable to convince everyone to go on the mammoth hunt. A few braves went off and returned at dusk. They were, of course, empty-handed but they also reported to the tribe that they had seen no evidence of a mammoth. There were no tracks, no spoor, not so much as a toppled sapling to indicate a mammoth. The eyes of the tribe turned toward the little insect eyes of the Orange Man. He yelled and screamed and jumped up and down and said they were blind or liars or both.  

It was hard to get a word in edge-wise because the Orange Man screamed continuously, but at last when he stopped to take a break, Micah asked, “What is this word that you used? What is a ‘liar.’?” 

That stopped the Orange Man. He had called them liars because that’s what he was doing. None of the people in the tribe had ever used language to intentionally mislead others for their own gain so they were unfamiliar with the word as well as the concept. In a flash, the Orange Man realized he had made a mistake to use such a word. “Oh, Micah, you must have mis-heard me. I said, ‘They must be blind as briars.’ or something like that.” But Micah knew he had heard a new and different word. Several others chimed in as well. But the Orange Man would hear none of it. 

“Look, I saw a mammoth. I have very good eyes. The best eyes, in fact. If you hunters can’t find it, you’re not very good hunters. But I don’t really care. Go hungry. Don’t find the mammoth. I don’t care. More mammoth for me. I’ll go get it myself. I’ll bring the mammoth back here single-handedly and show it to you big as life! Good-bye.” 

No sooner had the Orange Man uttered these words than he realized he had made a big mistake. Before people started questioning him, he strode off, refusing to engage in any questions and answers about how he would kill a mammoth all his own. Day after day, the Orange Man ate bugs, planned lies aimed at convincing the villagers to leave their village while he and he alone guarded it. And each day, he tried to be more and more convincing about his lies. But each day, the villagers became harder and harder to convince. The Orange Man was careful never to use the word, “liar” again, but people discounted what he said nonetheless. 

At long last, The Orange Man decided that it would be easier to convince another tribe of his lies. So, off he trudged across the plains to find another tribe. IMG_1224From a mesa, he observed the tribe from afar and watched them come and go, waiting for a time when the village was unguarded so that he could go in unseen and steal everything for himself. But people always hung out in the village, grinding corn, drying skins, or sitting around campfires talking. All in all, he found it quite disgusting. Why wouldn’t they leave so he could steal their stuff?

Then, one day, he had a wonderful inspiration. Buffalo! He would tell the people in the village that a great herd of buffalo was coming to destroy their village. They would all have to leave immediately and leave everything behind because there was no time! He too was fleeing from the buffalo but, he would caution them not to wait for him but to save themselves running as fast as they could to the next bluff to save themselves from trampling. He went into the village at dusk, yelling and screaming and waving his arms. He told them that a great herd of buffalo were coming to destroy the village and that they should save themselves and run to the bluff and clamber up it as best they could. Some of the villagers indeed panicked and began to gather up their children. But some of the villagers put their ears to the ground and heard no such stampede coming. Several of the villagers did not wait to see the outcome, however, and ran off as fast as they could. In their haste, a few fell and one woman dropped her baby on a rock which broke its soft head and killed it. But not everyone left the village and so Orange Man was not able to steal anything. He claimed that he had a potion back at his camp which would bring the broken baby back to life and he hobbled off to get it, or so he claimed. Of course, when he saw that everyone was not leaving the village, Orange Man realized he needed to leave before it became obvious that no giant herd of bison was coming.  

Several days went by before the Orange Man ventured to try again. He was heartened by the fact that his lie about the bison herd had almost worked. Several people did flee the village and at least one person died and several were injured. This, he chuckled at, but it wasn’t really the full scale all-out panic he was aiming for. 

That night a great thunderstorm flashed all about him. Atop the mesa, a bush was struck by lightening and it smoldered and flamed. He took some of the smoldering branches and made a little fire in a crook of rocks, feeding it dry firewood he had stashed nearby for just such a lucky occasion. Finally, he had found fire to keep him warm. Then, he had a great inspiration: Fire! “That’s it!” he thought. He would tell people a great fire was coming to destroy their village. Surely, that would cause panic and this time, everyone will leave the village and I can steal everything. 

night fire flame fire pit

Photo by Bob Clark on Pexels.com

The next morning just as the sun rose, the Orange Man walked toward the village, rehearsing his lies in his head to make them more convincing. When he came in sight of the village, he trot-wobbled up the path waving his arms and yelling at the top of his lungs, “FIRE! FIRE! Run for your LIVES!” Sure enough, the villagers were worried. But they all recognized the Orange Man and although they did not yet realize that he was simply lying to steal all their stuff for himself, they did realize that his judgement was not sound. So, instead of immediately racing out of the village, they instead scanned the horizon for signs of smoke. There were none. Indeed, the ground was still damp from last night’s rain. While lightning sometimes did cause prairie fires, this seemed unlikely in the present circumstances, and no-one believed him. He shouted and screamed and waved his hands but no-one believed him. There was no smoke. At last, realizing that he would again leave empty-handed, he headed back to his mesa to gather some bugs and grubs. Well, he thought, as he trudged back. At least I have my fire now. 

The days grew hot and dry. The Orange Man grew still fatter on his diet of grubs and bugs. Then, at last, he reckoned that perhaps the people would have forgotten his lies and be willing to believe him again. This time, however, he would be smarter about his lies. He waited for a dry windy day and took a torch from his fire with him. He descended the path at the edge of the mesa and walked toward the village. He again planned to trot-wobble into the village while waving his arms and screaming about a fire, but this time, he would be smarter! He laid his lighted torch into some of the brush and grass near the edge of the village. This time the villagers would see smoke and maybe even see flames. This time, they would all panic as he hoped. After setting several small fires, the Orange Man trot-wobbled down the path to the village. As he approached, he began shouting, yelling, and waving his hands wildly. “Run!” he yelled. “There’s fire coming! FIRE! RUN!” Oh, yes! At last, this time, his lies were working! He could see that indeed, this time, people were grabbing things at hand and running away. It’s the smoke, he thought! I’m so smart! And, they are so stupid! Everything in the village will be mine. He smiled a broad smile at the stupidity of people who would fall for such a lie. The Orange Man turned back to glance at his little smoke trick to see what it looked like. What he saw, however, pounded his heart right through his chest and out the other side. Rather than clouds of smoke, what he saw was a wall of fire behind him. Now, the Orange Man trot-wobbled in earnest. He immediately fell over his own feet. He crawled back to his feet, but the cuffs of his pants were already on fire. He frantically waved and twisted but the fire burned his pants and soon the flames engulfed him. His last thought was, “It’s not fair! I’m so much smarter than everyone else. I deserve it all.” 

IMG_3123

Indeed, it wasn’t fair. Everyone from the village also perished in the flames. No food was left to plunder had there been anyone nearby to plunder it. Many miles away, it happened that Micah looked up from chipping an arrowhead to see plumes of black smoke on the horizon. For some reason, the thick, ugly, black smoke reminded him of the Orange Man. He wondered what had become of him. Once again, Micah wondered what that word had meant. An odd word: Liar. Liar. 

It seemed to Micah that everything the Orange Man said had been for the sole purpose of getting the villagers to leave so that the Orange Man could steal everything. But why would someone do that? After all, the Orange Man had not been starving. Far from it! He was the fattest person Micah had ever seen. Perhaps he had wanted just some of the things in the village; things he had no way to craft himself. But if that were the case, why not just trade for one? The Orange Man could have traded something he was good at for something he wanted whether it was blankets, spears, or baskets. Theft was extremely rare among Micah’s tribe. Perhaps the Orange Man had come from a tribe where everyone stole from each other rather than making and trading things. Micah shuddered to think how terrible it must be to belong to such a tribe as that. The rest of the day, as he gathered acorns, Micah contemplated what “Liar” meant and he concluded that a liar was a kind of thief. If you said something that you knew was not true, it must be to steal something. 

IMG_4098

It occurred to Micah that while the Orange Man might have wanted to steal blankets or baskets or food, he would have stolen much more than that. He would have stolen the soul of the tribe. As they worked together, loved together, hunted together, ate together, sang together, the words of the tribe were a bond that held them together, each to each. This was so because everyone was doing it together and each word spoke, carefully measured, acted like an arrow aimed at a larger prey. Together these arrows could bring down a mammoth. But the Orange Man would use these words like arrows aimed at other Humans. A liar could destroy the entire tribe! Micah did not then know that the Orange Man had literally destroyed a tribe with fire in order to make one of his lies more credible, but Micah foresaw that if people in a tribe lied to each other, it would ultimately destroy the working togetherness of the tribe and therefore the tribe. 

If someone said that they would watch a toddler and then they didn’t, the toddler might wonder into the river and be drowned. If a hunter said they would be ready with a large boulder up above to smash the prey that someone below was luring into a narrow canyon but then never showed up or never dropped the boulder, the person luring below would be eaten or trampled. Just as the mortar held their bricks together to make a house, the truth held the tribe together as a whole; a whole who could survive long winters and floods and dry spells and fend off predators. A tribe of liars would destroy themselves. Micah shuddered at such a prospect. He tied the ends of the great blanket filled with acorns he had gathered, for a chill and a fog lay heavy in the air. He trudged back to the village and heard the distant voices of his tribe, the Veritas singing together sharing their food and their love and their songs of true talk. 

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