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Myths of the Veritas: The Sixth Ring of Empathy

20 Thursday Sep 2018

Posted by petersironwood in America, management, psychology, Uncategorized, Veritas

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emotional intelligence, empathy, evaluation, myth, politics, testing, truth, Veritas

Myths of the Veritas: The Sixth Ring of Empathy. 

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The Four, as they were now called by the tribe, despite being rivals, achieved a high degree of esprit de corps. Partly, as they had discussed among themselves, She-Who-Saves-Many-Lives was, from their point of view, completely unpredictable in her tasks. Furthermore, all of them understood that the slightest hint of cheating, bad-mouthing, or even approaching the boundary of good taste might well be precisely that it would likely be the end of their candidacy. While the candidates were being tested primarily on empathy, it was well understood by the entire tribe that it was absolutely critical that the leader of the tribe must adhere to the very highest standards of ethical behavior. Why on earth would a tribe choose a leader of low moral fiber only to set a horrible example for the whole people? For these reasons and because, apart from any thought to consequences, winning at all costs, including dishonor, was simply not a way any of them wanted to live their lives. 

Many moons passed and still She-Who-Saves-Many-Lives had not called them together to explain the trial of the Sixth Ring of Empathy. So far, it was a complete mystery. As could be expected, The Four speculated a great deal among themselves, but they realized they were merely wild guesses. The talked, and debated, and dialogued quite a lot about empathy, but they were in the dark as to the actual tasks they would next be judged on. 

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The Shaman, She-Who-Saves-Many-Lives, for her part, walked here and there throughout the people; helping with what needed to be done; advising mainly by answering question with question; always generating warmth and wisdom by her example. Her being there, each knew in their hearts, was a great gift for all the people and they esteemed her and loved her greatly. Of course, they accepted that her seeking a successor was just another example of the great wheel of life moving around. Yet, it still saddened them to see her gone so they were in no way discomfited to see that the long time before the sixth trial even began stretched on and on. 

Unbeknownst to either the tribe as a whole or The Four, the “trial” for the Sixth Ring of Empathy had begun the instant that The Four had been chosen and walked silently back to their tents. She-Who-Saves-Many-Lives knew quite well that everyone, including The Four, did not realize this. And she also knew that each of The Four was spending at least part of their time wisely, becoming better friends with each other and with the nuances of empathy through their mutual explorations and discussions. The Shaman planned to end the “trial” when she had enough evidence for her to decide on who precisely would continue to the seventh and final trial. 

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The Shaman had been observing many things over the past many moons. She-Who-Saves-Many-Lives had been watching how The Four interacted with each other. Who listened well? Who spoke well? Who thought of things no-one else did? Who had a good heart? Who sought the truth and had the good of all at heart? 

She listened to how everyone in the tribe spoke of everyone else, including The Four. She knew how to moderate words heard to the likely underlying truth because she understood the blind spots of everyone in the tribe. She-Who-Saves-Many-Lives had watched the reactions of everyone in the tribe as one or the other from among The Four came near. She-Who-Saves-Many-Lives sought out many conversations with those of the tribe. She would talk of acorns, for example, and then remark on how Eagle Eyes had studied how acorns fell because she had been interested in shapes. This was not the story that She-Who-Saves-Many-Lives was interested in. The Shaman wanted to see the story written in the face and eyes of the person receiving the story. 

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{Translator’s Note}: At this point in the narrative, there are several more techniques that the Shaman used but those descriptions are filled with “technical terms” of the Veritas and, so far, no-one has much idea at all what, precisely, the Shaman actually did. It seems as though the Shaman is sensing how animals react to the candidates? But that makes no sense. And, it seems as though she is “reading” their faces and body language and, even, tuning into their auras? souls? voices? thoughts? responses? hearts? And, there is a passage that — well — I know it’s crazy, but she watches how music vibrates through these candidates? Or, how they resonate with various vibrations? None of the few remaining on this planet who claim to know anything about Veritas claims to have any knowledge of these arcane and possibly archaic arts. The oddest part is that the whole time I was trying to make sense of it, what came to mind were scenes involving the high-tech scanning from Star Trek! 

Although much of the Shaman’s focus was on the most important task of her life; viz., choosing her successor, she also took note of the Friendship of POND MUD and ALT-R. She had hoped they could learn from each other, but she feared that this friendship had taken a turn toward the way of Not-Life where truth is sacrificed as easily as one pulls off an ant’s leg. There were now simply too many reeds of evidence — more than enough to make a basket — that POND MUD and ALT-R were not going to be re-entered into the seeking of the Rings of Empathy. The Shaman knew that they had agreed to disrupt the trial. Fortunately, their planning was still quite vague because, like the rest of the Village, the two of them had no idea that the trial was underway. ALT-R, however, was discovered to be perpetuating one scheme on his own: to sow the seeds of jealousy among The Four and also between POND MUD and Shade Walker. This could help him “control” POND MUD and could well disrupt the entire trial so that the chances of POND MUD and ALT-R regaining a chance at the Rings of Empathy would be increased.  

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Though very bright, ALT-R was not among those of ever-alert eyes and ears. When he began calculating a plot, he had a tendency to pace while speaking aloud. In such a state, his cleverness peaked. However, in such a state, he could fail to notice such a noiselessly slow-moving person as She-Who-Saves-Many-Lives. The Shaman was shocked. There had been hot-tempered people among the Veritas and those who were occasionally less than truthful when describing their romantic involvements to others. But the Shaman was now observing what certainly appeared to be an actually evil person who was going to subvert the process of succession in order to grab power for himself. He did not see or did not care what such a grabbing of power would do to the tribe, to the people, to the earth. 

The Shaman shuffled away as silently as she had come. Perhaps, the time had come for both POND MUD and ALT-R to be banished from the tribe before more evil spread. At this point, She -Who-Saves-Many-Lives happened upon a very perplexed looking young woman: She-of-Many-Paths. She-Who-Saves-Many-Lives stood still, held out her arms before her, hands up, smiled at the youth, and said, “Good Day. Or should I say, ‘Good Day?’ What seems to be the trouble?” 

She-of-Many-Paths answered: “It’s nothing. It’s just. Shade Walker and POND MUD seemed to be about to fight over me. And I’m not. I don’t like POND MUD at all. I mean, not that way. But I do like Shade Walker. But Trunk of Tree is beautiful and large too. I just — but they can’t fight for me. I will choose who I want and what did you mean about our children pulling us together? Anyway, it’s really nothing and it’s — you know — just silly stuff among boys and girls, nothing that you’d…I mean that you’d be interested in.”

There was warm humor in the eyes of She-Who-Saves-Many-Lives as she answered. “It’s all right, She-of-Many-Paths, I know you were about to say that I wouldn’t know anything about young love because now I’m an old woman, in fact, a very old woman. Of course, you are quite right. I was never myself a baby or a toddler or a young girl or a very confused adolescent. I fell fully hatched out of a very old and very craggy willow. That’s why my skin is so wrinkled. The bark against my skin all those years before I finally fell out full-grown and blotches as you see me now. So, I would no nothing of the catching of the breath and the full-throttled beating of the heart nor the feeling of melting and the burning skin. But if I had been born a baby and lived a full life, I would tell you one thing and that would be that you may live through all that and some day be lucky enough to be an old lady such as I. But meanwhile, come here. Take my hands. Look into my heart and see what you see in my past. 

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She-of-Many-Paths walked slowly forward to take the hands of She-Who-Saves-Many-Lives. As she stepped forward, her embarrassment subsided. Of course, everyone is part of the wheel of life, she thought. She imagined She-Who-Saves-Many-Lives as a youth. And then — there she was! She could see her plainly with long black hair and strong limbs. She was taller and her skin was smooth. And, she was in love. And again. And love was like the love that is the very foundation of life and love is terrifying and wonderful and much better than okay. It is Life. She-Who-Saves-Many-Lives grew out of such a love and her parents as well and her grandparents and She-of-Many-Paths felt now quite well-named and terrified at the same time! For she was traveling out in many paths backwards in time, floating through an endless tunnel so it seemed slowly like a maple seed twirling slowly. She-of-Many-Paths could see/feel/hear backwards in time to the first Veritas and beyond to the first humans and beyond and it became almost unbearable because she was no longer She-of-Many-Paths with human eyes and brain at all. She was something else. Animal. Smell. Fear. Eat. Mate. Mate. Mate. Of course she wanted to mate! Now, She-of-Many-Paths staggered backwards, letting go of the Shaman’s hands. 

The Shaman spoke to reassure, “I see that you found the way to truly touch the tree of life through the heart of another.”

She-of-Many-Paths stammered, “What…what was that?! I could see, feel, what it was like to be you and … and before you… and it all started slow but then got fast and I was not even me.”

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The Shaman spoke again, “You learned to tie your empathy to your imagination in a feedback loop. It feels a bit overwhelming at first, but it is a useful tool.” 

{Translator’s Note}: There is a thicker description in the original and, though I know it sounds crazy, the most accurate translation I could come up with is a Superheterodyne receiver.

“Overwhelming,” exclaimed She-of-Many-Paths, “indeed. But, did you actually look like that? Or, is it just how I pictured it?” 

“Most likely some combination of those and also how I pictured myself.” 

“Do you experience this? Do you … travel, see,” She-Who-Saves-Many-Lives. You will get better at it with practice though you may decide not to learn to use it.” 

Shade Walker appeared around a bend and began walking toward them. She-of-Many-Paths looked about as though for an escape route, but it was too late. 

The Shaman was the first to speak. “How does it go with you, Shade Walker? How are you and POND MUD getting on these days?”

“Well, actually…” Shade Walker’s eyes darted to those of She-of-Many-Paths. “He seems to want to fight me. Well, over She-of-Many-Paths. I am not afraid to fight him. But She-of-Many-Paths should choose who she wants. What does it mean to fight over her? Also, there’s something else, She-Who-Saves-Many-Lives. I don’t sense that he actually wants to. You well know that I have continued to study the way snakes can feel/see the heat of their prey. And, I sense all the heat coming, not from POND MUD himself but from ALT-R. But I don’t really think ALT-R wants…I don’t know what he wants. It just doesn’t feel right somehow.”  

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“No, you’re quite right,” said the Shaman. “It isn’t right. I’m afraid something must be done but I am not quite ready to do it. Meanwhile, I need to find Trunk-of-Tree and Eagle-Eyes. Any idea where they might be, Shadow Walker?”

“She-Who-Saves-Many-Lives, I believe Eagle Eyes went to watch Fleet-of-Foot run. She wants to draw the way he runs. She’s talking about his form. It’s a little embarrassing. She’s not interested in his shape, I don’t think. I mean she is, but…let’s see. As for Trunk-of-Tree, he is practicing, as best he can, for the Sixth Ring of Empathy.”

“And, how, Shadow-Walker, does he propose to do that?” queried the Shaman.

“Exactly! We don’t know the next test.” Here, Shadow Walker paused and looked carefully at the Shaman for a hint or a clue. He found none. “Anyway, the way he is preparing is by practicing earlier tests. He doesn’t know what else to do.” 

“I suppose not. And, where might he be practicing?” 

“That is hard to say. I mean, I know where he is generally, but not precisely. He thinks you may re-ask us to do the first task, but this time testing a finer gradation of empathy. So, he is searching for places where the number of mountain peaks seen will depend on the height of the individual. Frankly, Shaman, it seems far-fetched to me. Of course, if that is the next trial, please don’t take offense. It’s just that every trial so far has been quite different so….well, I have no idea. Well, that’s not completely true. I have an idea but I don’t know whether it’s correct.” 

She-Who-Saves-Many-Lives smiled as she asked, “And, what is this idea, Shadow Walker?”

“Well, I think. She-of-Many-Paths and I both think…” he paused to look at the young woman who nodded almost imperceptibly. “We both think that we are in the trial. All day. Every day. It’s not about what we do when we know we’re being tested. It’s about what we do all through our lives and how we relate to other people. At first, it seemed kind of a crazy idea, no offense, but the more we thought about it and discussed it, the more sense it made.” He glanced again at She-of-Many-Paths, who spoke next. 

“Some people…some are quite good at dissembling empathy when they know they are being watched, but the real question is, what do they do when they don’t know they’re being watched. And, I have – we have – been thinking that you are somehow watching without being seen.” 

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“An interesting, idea,” began She-Who-Saves-Many-Lives. “Very interesting. Your curiosity will soon be satisfied. I ask all four of you to come to council fire by my cabin tonight.” 

So it was ordered and so it was done. After dinner, the four came to a small fire that the Shaman had set in a small octagon of logs. After everyone was seated, the Shaman began. 

“I want to thank you all for coming. Tonight I will reveal the names of those who have successfully earned the Sixth Ring of Empathy. I can see that two of you are quite surprised — so much so that you are bursting with questions. What would you like to know?

Trunk-of-Tree was indeed beside himself and needed to talk, spewing his words forth rather quickly for him. “How can you have a result when we haven’t even begun the trial. We don’t even know what the task is. At least I don’t. What are we to do? Have we already done it? What? I don’t understand.” 

Eyes-of-Eagle was equally taken aback but reacted more stoically. “I would also like to understand, She-Who-Saves-Many-Lives. What do you mean? When did we do a trial?”

The Shaman nodded. “These are good questions. As you know, the Veritas put a high value on truth. I have discovered that some among our tribe are attempting to deceive. And though that does not include anyone here tonight, nonetheless, I wanted to see how you employ your gifts of empathy — or not — on a day to day basis, when you are not being tested, but just going about your business hunting, fishing, gathering, conversing, exploring, arguing, helping others, making baskets and tools and so on. In other words, I wanted to learn not what you could do when tested but what you would do, when you were not being tested.” 

“Well, I, for one,” explained Trunk-of-Tree, “was trying to improve my skills. My empathy skills. I did our tests over and over trying to see through the eyes of others and feel the hunger of others and see through the eyes of animals. I think I have improved all of these skills. And, also, I tried different ways of how-to. That’s what I’ve been doing. Improving my empathy.” 

“Indeed, this is not a bad thing, Trunk-of-Tree. How have you used your skill — your improved skill — to help the Veritas or to help someone among the Veritas?” 

“Well,” stammered Trunk-of-Tree, “would there not be plenty of time for that once, if I became leader of the Veritas? That’s your task now, but our task is to learn empathy, right?” 

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The Shaman looked at the others, “Any other comments?” 

Eyes-of-Eagle spoke next, “Well, we have been talking among us a lot about empathy and about what the trial might be. I thought it would involve shape-shifting. I thought we would actually have to change our shape in some way so we could imagine, what it might be like if we were smaller, or older, or more … but I can see your point. Yes, the best trial is the trial no-one knows is a trial. Shadow-Walker and She-of-Many-Paths thought you might trick us like that but I didn’t really take it seriously.” 

She-of-Many-Paths spoke, “I did not say it was a trick. Nor did Shadow-Walker. That is how you and Trunk-of-Tree characterized it. I just thought it was a slim possibility since it was taking so long. But then, the more we discussed it, the more I thought about it, the more likely it seemed that at least one of the trials wouldn’t be identified as such. In this way, our natures and choices would be revealed more fully.” 

“This is all true,” said the Shaman, “and was indeed my plan. However, I also discovered something I did not know. She-of-Many-Paths has a particular talent that is rare indeed. She can tune into the very Tree of Life through another’s heart. She can connect her empathy with her imagination. And then I discovered that Shadow-Walker can sense the origin passion of a plan. The development of these unusual talents is consistent with my observations that both of them have been thinking about empathy all during their activities. I am therefore giving the Sixth Ring of Empathy to She-of-Many-Paths and Shadow-Walker. 

“I need to share one other thing with all of you. I have reason to believe that sometime soon we may have some treachery in our midst. I just ask all four of you to keep your eyes, ears, and hearts open. You can use a broad-net empathy to sense when bad things are about to happen. Use it wisely.”

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Myths of the Veritas: The Friendship/Not-Friendship of POND MUD & ALT-R

14 Friday Sep 2018

Posted by petersironwood in America, psychology, Uncategorized, Veritas

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bullying, empathy, innovation, myth, politics, psychology, story, truth, Veritas

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{Translator’s Note}: What follows is not contained in the “official” version of “The Seven Rings of Empathy.” That does not mean it’s any less true. It was not included in the original version because the majority of those who decided what went into the “official” oral history of the Veritas apparently thought this story too irrelevant to the main points of “The Seven Rings of Empathy.” Beyond that, several thought that the danger of providing a “bad model” for future generations outweighed the potential benefits of being forewarned. But none of the judges thought the story untrue. 

I agree, however, with the “minority report” – the judge who deemed that it should be included. If treachery and selfishness are part of human nature, why should we not know that? It does not mean, of course, that we should simply give in what is worst in our natures and use the excuse that we couldn’t help it. But knowing the sorts of errors we may fall into should both help prevent those who could be tempted and forewarn those who could minimize the damage done by such people. 

I do understand, nonetheless, the other point of view. Some of the work of Dan Ariely, for instance, which empirically studies ethics, suggests that telling people about some evil thing that some people do may actually increase the chances of more doing the same thing. For instance, some years ago, the US Park Service became concerned that too many people were taking little pieces of the Petrified Forest. So they put up signs that said something like: “Every year, 1000 pounds of this national treasure are stolen by people just like you. If this continues, the Petrified Forest will be destroyed.” So, people thought: “Hmmm, I hadn’t really thought of taking a piece for myself.” And, people thought, “Oh, so many people are doing it; I guess it can’t be that bad.” And, people thought, “I’d better get my piece before it’s all gone!.” A better sign might have read, “Every year thousands of visitors come to the Petrified Forest and the vast majority of them leave this majestic and unique beauty unmarred for future generations. We’re sure you’re another such person.” 

Or, to take an even more recent example, I would have thought it a good thing for everyone to know the atrocities that were committed under the direction of egomaniacal dictators so that it would never happen again. In the first place, if someone did have the tendency to lie, cheat, and steal their way to world domination, they would see that it actually never works out that way. Hitler ended up committing suicide and Mussolini was beaten to death by a crowd of his own people. I would hope that someone with tendencies like that, even if they weren’t moved to avoid becoming the sort of person who would commit atrocities would at least see that it was not going to end well for them either. Then, they would be encouraged to feed the “good wolf” and not become that kind of monster. It is, ultimately, the set of choices one makes that decide what kind of person they become. That was true for the Veritas tribe and it’s true for all of humanity.

Secondly, I would have thought everyone else would realize in an eye-blink how horrible it would be for everyone in a country if that country became a dictatorship. It’s pretty obvious from a priori arguments, but there is also empirical evidence. So, I had naively thought, “Well, thank God, we don’t have to go through that again!” 

We’ll see. But so far, I am thinking, if humanity “can’t handle the truth” as Jack Nicholson accused, then, we’re sunk anyway. The truth is the only way we can live and prosper. What does it mean to want the truth? It means you are becoming knowledgeable enough to react in an intelligent way to what happens. Any compromise with the truth means lessening of trust and therefore of cooperation and coordination. That in turn, means less of everything good for everyone. Therefore, I am of the opinion that the minority judge was right that the story of POND MUD and ALT-R is relevant to the teachings of “The Seven Rings of Empathy.” I am also of the opinion that, on balance, the story will prevent more people from being mean and stupid than it will promote. 

One short word though on my use of the word “official.” As I mentioned before, many people in “modern” and “sophisticated” and “techophilic” (or maybe that’s spelled “technophalic”?) civilizations believe that oral histories are completely distorted and wildly unreliable. That may be so in some instances, but the Veritas were quite aware of the possible influences to corrupt stories over time and therefore instituted a whole range of measures to keep the learnings from stories immaculately accurate (and I may delve into that more precisely at some future date). In any case, as I already mentioned, none of the judges doubted the truth of the following story. 

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The Friendship/Not-Friendship of POND MUD & ALT-R

Neither ALT-R nor POND MUD had been given the third, fourth or fifth ring of empathy. Yet, each secretly hoped that She-Who-Saves-Many-Lives might reconsider. Indeed, She-Who-Saves-Many-Lives still held out some hope for ALT-R who was, in her estimation, one of the smartest in her lifetime. And, he had promised to feed the “good wolf.” She hoped that ALT-R and POND MUD might learn from one another and become more complete persons even if they never gained further rings. 

For their parts, POND MUD and ALT-R speculated who the eventual successor to the shaman might be. This provided only one of many topics that they talked about. Having been culled from the trials at the same time and for similar reasons encouraged their friendship. Such a pair could potentially help each other considerably. POND MUD had indeed been endowed with unusual strength while ALT-R showed remarkable cleverness in many respects. Their secret hope of somehow still winning the leadership of the tribe was one of the very few things that they failed to share with each other. For each was intelligent enough to see the wisdom of forming a partnership. POND MUD realized, though he hated to admit it, that he would never be so smart as ALT-R. And, ALT-R knew full well that he would never be so strong physically as POND MUD. Each, however, secretly cherished the notion that some how, a day would come that would make each to be the leader of the Veritas. Of course, POND MUD would push to have ALT-R to be his trusted advisor, for it always seemed to POND MUD that whenever their preferred plans differed, it was ALT-R that had the better plan. 

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For his part, ALT-R held just such a similar dream in his own heart. He saw himself as the leader of the Veritas with POND MUD as his personal bodyguard. Neither ALT-R nor POND MUD shared either this central tenet of their dreams or the machinations against the other to ensure their eventual dominance. For dominance over others was what each desired. 

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On one occasion, POND MUD and ALT-R decided to go foraging for blueberries. Each youth journeyed with a basket and a stave. When they came to a narrow path allowing only a leader and a follower, ALT-R led the way. From behind, POND MUD found it quite irresistible to use his stave to trip ALT-R. After the third such time, ALT-R turned and confronted POND MUD with a red face and a racing pulse, his stave held before him, his basket discarded on the ground. POND MUD laughed, “So, you want to challenge me? Have at it!” ALT-R proved skillful but he was still no match for the strength of POND MUD who basically pushed ALT-R down and then sat on his chest pinning his arms until ALT-R admitted that POND MUD was indeed much stronger. POND MUD let him up and led the way. “Good! Now, you know I am the leader. Follow me and we’ll be there quickly.” They walked in silence for a time. 

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POND MUD was so happy to have won the contest and so busy fantasizing about becoming the leader of the Veritas that he failed to take the proper path to the top of the blueberry hill. ALT-R, for his part, fumed still and though he could see that POND MUD had missed the turn, he had no intention of telling him for he knew that the path POND MUD travelled and knew that it led to a quagmire. Gradually, ALT-R let POND MUD get farther and farther ahead. They walked by witch hazel and spicebush and ALT-R gathered some leaves of each for they would be useful in later making a poultice that would help to treat the bruises that POND MUD had inflicted with his stave. POND MUD glanced back over his shoulder to note ALT-R gathering leaves. Again, he felt compelled to force his will on another. “Hey, hurry up! What are you doing? We’re here for blueberries. Not leaves. Follow me! We’re almost there! If you were the leader, it would take us forever to get to blueberry hill!” 

ALT-R’s voice dripped with enough irony to satisfy himself but be undetectable by the less subtle mind of POND MUD. “Yes, very lucky that you’re the one leading us down to blueberry hill.” 

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Though not so subtle as ALT-R, nonetheless, that phrase bothered POND MUD though he couldn’t quite discern what it was about ALT-R’s words that rung strangely. The journey was taking too long, he thought, so he yelled back to ALT-R yet again. “Hurry it up! It never takes this long to get to blueberry hill. You’re so slow! If I were on my own…Yech! What?! This path is flooded! Or mudded. I don’t recall this.” Now POND MUD’s feet were sinking. He tried to lift one and then the other foot out of the thick mud but each time, he only succeeded in sinking more deeply. He saw what appeared to be more solid ground ahead and struggled forward sinking still more deeply. Soon, his yelling and struggling succeeded in putting him in mud up to his chest. “What’s going on! Come here and help me!”

ALT-R responded to POND MUD’s panic with cold calm. That was fairly easy because ALT-R was still on rock solid ground. “No sense in both of us getting stuck. Stop struggling. Put your stave out to the side like this and drape your arms over it.” He demonstrated what was to be done. “Yes, that’s it. Now, I know this seems scary, but lean forward so your chest is on the mud. Go on. Do it if you don’t want to be stuck there forever. Keep the stave under you. Yes. And swim slowly toward me with the breast stroke. Eventually your legs will come up behind you. Let them lay along the mud as well.” 

POND MUD felt only slightly less panicked but ALT-R’s instructions did seem to be working. Very slowly, he swam through the mud toward the edge of the quagmire. 

A sudden inspiration hit ALT-R. “That’s it! You’re doing great. Slow and easy. Put your face down in the mud and blow some bubbles. That will get you here more quickly.” 

POND MUD frowned. “Why? How does that work?” 

ALT-R smiled, “I don’t know; I just know it works. Do it.”

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In another circumstance, POND MUD might not have followed ALT-R’s directions, but in the current situation, he would have grasped at any straw, had there been any. He took a deep breath, lay his face down in the mud and blew bubbles till his lungs were empty. Then, he cautiously lifted up his face, tried to shake some of the mud off by shaking his head back and forth. 

“That’s great. You’re doing well. Better take a breath and then put your face back in the mud and blow some more bubbles. You’ll be here in no time.” The next time, POND MUD came up for air, ALT-R yelled, “Wait! POND MUD, where’s your basket?” 

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“Who cares?” answered POND MUD. “It’s back there. It probably sunk.” 

“No, it didn’t sink. I see it. It’s only a few feet behind you. Isn’t that the basket She-of-Many-Paths made you? She won’t still fancy you if you lose that basket that she worked so hard on.” 

POND MUD tried to keep the panic out of his voice. “NO! You get it. I can’t go back.” 

ALT-R laughed just the slightest possible bit. “Oh, POND MUD, it’s just a little mud. Surely you can go back a few feet and get it. You’re not afraid of a little mud are you? After all, you are POND MUD.” 

POND MUD gritted his teeth, “I’m not going back! It’s too dangerous. You get it if you’re so smart.” 

ALT-R appeared to consider this. “Well, OK. I’ll get it, but then everyone will know you are too afraid of a little mud to get the basket of the young woman who loves you. A basket, I should add, that is only a few feet away.” 

“I don’t care! You get it! But don’t tell anyone! Tell her I got it. In fact, don’t tell her anything. Just get the basket! Please!” POND MUD was still inching his way forward through the mud. 

ALT-R meanwhile, had been inching backwards imperceptibly. “I’ll get it for you, POND MUD, but you definitely owe me one. No more talk from you about my following you. You’re following me from now on. But we have a bigger problem. You’re not making any more progress. You’d better put your face down in the mud and blow some more bubbles.” POND MUD complied.  

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ALT-R knew that if he gave POND MUD too much time to overcome his panic, he’d begin to see that ALT-R was toying with him. So, while POND MUD had his face in the mud, ALT-R came forward to the edge of solid ground and had POND MUD advance his stave to him while ALT-R thrust his stave out toward POND MUD. As soon as POND MUD felt the tug, he begin to try to stand upright. 

“NO!” yelled ALT-R. “Stay level. Don’t try to stand up yet! Stay on your belly till you’re on solid ground!” ALT-R struggled backwards bracing his feet as best he could on protruding rocks and roots. At last, POND MUD lay on solid ground, presently sat up, and began trying to wipe mud off his face.

ALT-R had never before summoned so much self-control but now successfully forced himself not to laugh at POND MUD covered in pond mud. It wasn’t really pond mud, but close enough to be absurdly funny to ALT-R. 

When POND MUD at last recovered his composure, he said, “Don’t forget your promise! Now, it’s your turn to get that basket. Let’s see how you like getting doused in mud!” 

“And what about your end of the bargain, POND MUD? If I retrieve that basket, you promise to follow my leadership?” Or, shall you be the one to tell She-of-Many-Paths that you managed to lose the basket she so lovingly wove for you? Or, shall I tell her?” 

“No. No. Okay. I’ll follow your lead. I swear.” 

“Good decision, POND MUD. Let me get that basket for you.” ALT-R turned and began walking back up the path away from the swamp. 

POND MUD screamed, “Where are you going? You promised to get the basket!” 

ALT-R did not turn back, but stopped a few feet farther up the path to the place he had noticed a ten foot sapling, dead, but not rotted. He broke the small brittle trunk and used his hands to break off a few remnant branches. He ignored the shouts of POND MUD and calmly walked back to the edge of the quagmire. He held the small end of the trunk in his hand and hooked one of the broken branch stems onto the handle of the basket on the very first try. He was able to use two hands to leverage the basket up and then pull it in without getting it any muddier. He handed it to POND MUD. “Here you are. As promised.” 

POND MUD seemed confused. “But…but you didn’t get muddy!”

ALT-R replied cooly, “Why would I do that? Would that make She-of-Many-Paths love you any the more? She would be a strange woman indeed who would love you more because I went needlessly through mud to get the basket she made for you. Wouldn’t you agree?” 

POND MUD shook his head, half in puzzlement, half in further attempts to free his face of mud. “But I could have done that myself! I didn’t need to swim through the mud.” 

ALT-R replied, “Perhaps you are correct, but a promise is a promise and your word is your bond. But if you like, we can relate everything that happened to She-of-Many-Paths and let her decide who she likes more. Of course, I would feel honor bound to tell her the truth. That you were too afraid to go back and get the basket yourself and had me do it. And, in return that you promised to follow me if I got the basket for you. I could be wrong, of course. I think that if we tell her the truth…well, you know women are so unpredictable. She might think you don’t really care for her if you won’t even bear a little mud for the time of a few breaths though it took her at least a day’s work to make this basket.” 

POND MUD grumbled but picked up his stave and his basket and followed ALT-R. They gathered no blueberries that day, however. Instead, they went to a nearby clear stream and washed off. For even ALT-R has a bit splattered with mud. Once again, it took all his self-control not to laugh at POND MUD as he washed off the now-dried mud of the swamp. ALT-R thought, and not for the last time, that he indeed he would one day become the leader of the Veritas, regardless of the trials set by the Shaman. Outsmarting her would be more difficult than outsmarting POND MUD. This he recognized and acknowledged. But he saw no reason why he should fail. 

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Dan Ariely’s book: predictably irrational

 

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Myths of the Veritas: The Fifth Ring of Empathy

01 Saturday Sep 2018

Posted by petersironwood in America, management, psychology, Uncategorized, Veritas

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empathy, myth, politics, power, religion, story, truth, Veritas

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The day after the Prophesy Dream of She-Who-Saves-Many-Lives dawned clear and clean. The air smelled as sweet as ever and sweeter still to the shaman who had dreamt of a world of dirty air. The clear morning sun rainbowed on raindrops on every bush. Trees sported their first leaves of spring which are as various in colors as those of autumn but because the leaves are yet babies, She-Who-Saves-Many-Lives could see much more deeply into the land about her. It filled her heart with gladness even more deeply on this spring morn. She decided that she would share her dream with all of the Veritas, but only after she took the time to craft the telling so that each would receive the gift as she had — the gift of great gratitude. For she well knew that experiencing that dead white world as she had made her redouble her appreciation for the real world but that simply telling others about her dream would not be enough to gift them the same great gratitude. It would take time to decide how best to share her gift. 

Meanwhile, She-Who-Saves-Many-Lives walked to the main village to see who among “The Six Who See Through Animal Eyes” was already at work on their various tasks. The eyes of the shaman, though old, remained clear and her mind remained retentive so that as she passed through the village greeting this person and that person from among the Veritas, she observed many things both small and large. And, among the small things she noticed were a number of crushed ants. She looked around for Pond Mud but he was nowhere near. On a hunch, she decided to visit the place where she had shown Pond Mud the strength of ants. As always among the Veritas, and as she had been trained all her life, her footsteps were as silent as those of bobcat. Before she reached the clearing with the broken cabin, she could hear the angry voice of Pond Mud. And though the eyes of She-Who-Saves-Many-Lives were as clear as ever, she well knew that her hearing was not so good as that of a youth such as Pond Mud. As she approached, she could hear the tone of voice of Pond Mud become sweet and she greatly suspected that he had heard her coming despite her silent way of walking. 

He met her at the entrance to the clearing and spoke first, “Ah, She-Who-Saves-Many-Lives, it is good to see you. I am headed back to the village. I was just trying to learn more about ants though I well understand that I am no longer in contention for another ring of empathy. Such learning is still a good thing. Anyone can see that.” 

“I am glad to hear you say that. The statement is correct. Anyone can see that. Though some choose not to see. I hear that you have become still better friends with Alt-R. Is this so?” 

“Yes, She-Who-Saves-Many-Lives, we have been training together to become still better hunters. And, that skill, as you well know, also requires seeing through the eyes of animals. May I accompany you back to the village and I will tell you something of what I have learned?”

She-Who-Saves-Many-Lives wished to examine the clearing but decided it could be better done later while Pond Mud busied himself with other tasks. So, she returned to the village still feeling great gratitude for the fullness of the life around her. 

During this day, she observed the Six-Who-See-With-Animal-Eyes at their various tasks as well as much more. When Alt-R and Pond Mud, along with several other hunters, went to practice spear throwing, she returned to the clearing. Alas, her hunch had been correct. Pond Mud had not simply been observing ants; he had been systematically killing them. Even more disturbing, many had been tortured. And, even more disturbing than those actions, had been the dissembling of Pond Mud. He had known what she would like to have heard — that he had taken her lessons to heart. Her mood soured for this was the sort of deception that could destroy a village or indeed an entire tribe. It would have to be curbed very soon and most likely shared with the entire tribe. She held out some hope however, that the heart of Pond Mud could yet be turned to good. For if not, he would certainly be exiled, a rare and severe punishment which invariaby lead a short and lonely life. 

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As the delicate beginnings of spring gave way to the fullness of another summer, the tasks of the Six-Who-See-With-Animal-Eyes gave way from planning to building. Soon, the time came for all to recount their learning. When She-Who-Saves-Many-Lives saw that this was so, she called each of The Six to her as one. She asked each pair in turn to describe their experiences for she wanted to judge not only the maker but also the mentor as well as how they recalled events differently, as people do, and how such differences were resolved. The shaman also knew that each of The Six could learn from all these experiments in trying to use the way of how-to of another.

The first to report on their experience together were the hammock-builder, Fleet-of-Foot and his mentor, Trunk-of-Tree. According to Trunk-of-Tree, he first tried to show Fleet-of-Foot how he would make a hammock with great thought as to its longevity and strength so that it would last against time and some misuse. Fleet-of-Foot had resisted such advice and had immediately begin building the hammock. Six such hammocks had Fleet-of-Foot constructed over three days time and each such hammock had collapsed.

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Fleet-of-Foot admitted that these hammocks had broken but he claimed it was because Trunk-of-Tree had given him faulty materials and bad advice. At long last, in frustration, Fleet-of-Foot had challenged Trunk-of-Tree to show him how he would build a hammock and instead, Trunk-of-Tree had spent an entire morning making tools, and laying things out, and not even starting on the hammock. Fleet-of-Foot grew impatient because obviously, Trunk-of-Tree had had no intention of showing Fleet-of-Foot how to build a hammock. When Fleet-of-Foot came back a few hours later, the hammock was finished. This they agreed upon, and as to its sturdiness, but Fleet-of-Foot was sure that Trunk-of-Tree had cheated by getting others to help him make his hammock. Otherwise, argued Fleet-of-Foot, how could slow Trunk-of-Tree make a hammock in a day when fast Fleet-of-Foot finished no hammocks in three days? 

She-Who-Saves-Many-Lives had much to say about this experiment, but she held her tongue and first asked the others from among The Six what they thought. After some long silence, Shade Walker said this, “I have known both all my life and have never known Trunk-of-Tree to cheat or lie. Fleet-of-Foot is fast; of this, there is no question. But he also sometimes rushes into things so quickly that he ends up taking more time. I have myself only made three hammocks so I am not so expert as Trunk-of-Tree and perhaps mine are not quite so sturdy but they were all finished in one day.” 

She-of-Many-Paths spoke next. “I have never made a hammock. But I have been listening to many expert craftsman in our village and every such has cautioned me to take the time to plan the work carefully. Whether it is making spears, making spearheads, making pottery, or baking bread, it is critical to ensure that you have a good plan; that you have chosen your materials well; that you have prepared and tested at each step along the way. So, I can well believe that Too-Fleet-of-Foot could charge off along the wrong path six times in three days while Trunk-of-Tree could take a more deliberate path to create a hammock in one day.” 

Easy Tears knew it was his turn to speak but did not wish to offend anyone. “I cannot really tell because I was not a witness to these recounted events. I believe that each told us of their own experiences as they now recall them. And, ultimately, both were successful because now there is a hammock that was not there before and Trunk-of-Tree served as mentor and judge.” 

She-Who-Saves-Many-Lives nodded to Eyes-of-Eagle who spoke carefully, molding the shape of her argument and the shape of each sentence and each word. “I find that trying to create something in the way of another how-to is a difficult task. So, it was with Trunk-of-Tree and Fleet-of-Foot. Fleet-of-Foot grew too quickly impatient and rather than trying to build in the way of Trunk-of-Tree instead built in his own way of how-to which was not sufficient to the task. Rather than learn another, more careful way from someone who knows and uses the careful way, he insisted on sticking with his own way though that way did not work. However, Trunk-of-Tree, though he took his time with the hammock, was likewise impatient with Fleet-of-Foot and ended up building the hammock himself which was not his assigned task.”   

{Translator’s Note}: In the original, these recountings, have apparently been preserved in great detail. Though scholars differ, I tend to believe the details are correct despite their being passed down orally because the Veritas developed many methods to ensure the accuracy of their traditional learning stories and because the details of their skills were vital to their survival. Since most modern readers have little little experience weaving baskets or making a hide tent, I omit much of those details in my summaries. Instead, I focus on the lessons learned and the decisions of She-Who-Saves-Many-Lives. 

Now, as was her way, She-Who-Saves-Many-Lives asked Fleet-of-Foot and Trunk-of-Tree whether they had found any further learning while listening to the comments of his compatriots. 

Fleet-of-Foot immediately began, “Wonderful comments. I learned much. However, the important thing is that I was asked to produce a hammock in the way of how-to of Trunk-of-Tree and such a hammock was indeed constructed. I caused that to happen by my actions so I believe I completed my task. Fast is good. But sometimes, the fastest way to accomplish something is to have someone else who is even faster do the job. Either way, faster is better.” 

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She-Who-Saves-Many-Lives stared at Fleet-of-Foot and sighed. Still, she did not speak. Instead, she turned to Trunk-of-Tree. The latter’s face flushed as he said, “Fleet-of-Foot is indeed impatient, but so was I. My job was to mentor Fleet-of-Foot in the way of how-to for strength and longevity yet after three days, I gave up and made the hammock myself. I believed that if I demonstrated to him that I could make the hammock more quickly by being careful and planning each step that Fleet-of-Foot would learn the lesson. I made this judgement based on my own way of how-to. I would have learned the lesson this way. But this is not the way of learning of Fleet-of-Foot. He is too impatient to learn in this way. He left even before I finished; in fact, barely after I had made preparations for the work. He believes I encouraged or cajoled others to help me, which I did not do, because I failed to teach him the slow and methodical way of how-to. So, I too failed in my task.” 

She-Who-Saves-Many-Lives again turned to “Fleet of Foot” and prompted, “And…?” Fleet-of-Foot answered thusly, “Trunk-of-Tree may have failed but I did not. We should see who else besides me deserves the next ring of empathy.” 

She-Who-Saves-Many-Lives chuckled. “I have dreamed of such a one as you, Fleet-of-Foot, and when the time comes, I will indeed, shrink our group as is befitting, as well as sharing my dream. I would now observe, however, that Trunk-of-Tree has shared a great learning for all of us. What would have sufficed for him to have learned the lesson of patience did not work for you. On the other hand, you have shown no learning whatever. The tree of your learning has not added a single branch or leaf so far as I can see. Fleet-of-Foot, you wished to win a race; lost the race; then showed no interest in discovering how you could have won the race. This is the way of “Fast-at-First-and-Slow-at-Last.” 

So, in turn, did each of the pairs recount their experiences and learnings. 

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Trunk-of-Tree made a basket very slowly and carefully. Yet, no-one wanted to trade very much for such a basket; not nearly enough to satisfy Trunk-of-Tree’s desire for compensation for so much time spent. Easy-Tears had been quite content to watch the strong hands of Trunk-of-Tree working the reeds over and under and through. It had been quite mesmerizing. She had said almost nothing during the making, but when Trunk-of-Tree found no-one willing to trade much for his basket, she showed Trunk-of-Tree how the addition of a some brightly colored dyes in a pleasing pattern changed such luck and how such additions made his sturdy basket much more desirable in the eyes of the clan. Trunk-of-Tree had been quite surprised at this common reaction. He had thought the purpose of a basket was to hold things and this goal he had accomplished quite well. However, Easy-Tears had shown him how just a little extra work, though not making the basket stronger or more functional, could greatly increase how badly others wanted such a useful basket. 

Shade-Walker and Eagle-Eyes recounted their adventures in jug making. At first, Shade Walker had mainly loved the feel of the wet clay spinning through his hands. With the hands of Eagle Eyes guiding his, however, he learned to enjoy the sight of the evolving shape as well. In the end, both had gone on to make a series of beautiful jugs. Eagle Eyes had ended up loving the feel of the wet clay, although what she had loved the most was the feel of Shade Walker’s fingers, she admitted. 

Eyes-of-Eagle explained that she found if very difficult to make a dream catcher under the tutelage of Fleet-of-Foot since she herself had wanted the end result to be beautiful and Fleet-of-Foot kept encouraging her to proceed more and more quickly. However, as Fleet-of-Foot at last perceived that his constant encouragement toward ever more speed made Eyes-of-Eagle both more error prone and more testy with him, he instead encouraged her by telling her that she was amazingly fast. Everyone could see that Fleet-of-Foot was again interested in speed; however, in this case, his interest had been more in speed of becoming more intimate with Eyes-of-Eagle than in the speed of making a dream catcher. 

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She-of-Many-Paths told of how she had wanted to make a tent for Shade Walker. Shade Walker had liked watching her and had asked if she were enjoying the process of making the tent. She had blushed — and had said that she was very much enjoying herself. After they get over their awkwardness, they had talked about the various ways of how-to and had decided together that being grounded and having a satisfying process are very much akin. Though these are different ways of how-to, one helps provide the other, they had surmised. This they shared with The Six and the shaman and all had agreed. 

Upon recounting and subsequent questioning, all learned that Easy-Tears had wanted the travois to be popular and had difficulty even understanding what She-of-Many-Paths meant by constructing a travois so that it encouraged a “grounded” view of life. Easy-Tears had been watching She-of-Many-Paths and Shade-Walker for some time however, and decided that what She-of-Many-Paths really wanted was Shade-Walker. Easy-Tears suggested that if She-of-Many-Paths wanted Shade-Walker, it would be best for everyone to be done quickly with the travois project so that She-of-Many-Paths could spend more time with Shade-Walker who had lately been spending much time with Eagle-Eyes, their long fingers inter-twined with those in the wet clay which they shaped together. In return, Easy-Tears had promised to teach She-of-Many-Paths the path to popularity and thereby to further increase the interest with which Shade-Walker would view She-of-Many-Paths. 

At the end of day, after every such recounting and dialogue, She-Who-Saves-Many-Lives quietly took out a small, folded deerskin. This deerskin held a number of rings of hemp woven into a complex, repeating, yet ever-changing pattern. “The time has come,” she began, “to chose which among all the Veritas is ready to take on the next challenge. All of you have done well and should now be more of a contributor than ever to the Veritas. I have challenged you in many ways to see and feel as others do. In this, you have all shown much skill in the ways of empathy.”

“As you know, each of us is a small leaf on the very large Tree of Life, a tree that has been growing and expanding through all of earth. We are all connected: the people who are the Veritas, other people, other animals, every bird, every plant. We are all connected. With empathy, you may be able to tune in to the tree itself. As you have observed, when we sing and play music and dance, the self-same beat is in everyone and every drum vibrates. If two strings are of the same length, and one is plucked the other may also vibrate. The life in all is in all.

“Learning to tune in to the music, to the beat of another person, or to the great Tree of Life is a great gift to be greatly encouraged. However, you must understand that this is the Tree of Life itself that you are tuning into in order to understand others. When you do such tuning in, you must do so for the good of others, for this great Tree of Life. If instead, you tune in only to serve your own ends, you are using the Tree of Life in a way that destroys the tree itself. Empathy is a way to make us whole. It should never be used to divide us. 

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“Fleet-of-Foot, you had some ability to understand the way of Trunk-of-Tree. This knowledge you used to subvert the task at hand. You therefore emerged from the womb of this great opportunity for you to have learned patient working instead unchanged. You also used your understanding of Eyes-of-Eagle, not to help her learn other ways, but to flatter her to try to get her to become closer to you. Ultimately, this way of using empathy always pushes others away. Some may understand quickly and some may take years. But ultimately, tuning in to the Tree of Life in order to bend it to your own purpose will fail for you. It may also, as shown in my dream, cause the Tree of Life itself to fail. 

“Easy-Tears, you were honest and helpful in your work with Trunk-of-Tree. You helped him to understand in a deep way that the surface beauty of something, while it may not be of much value to him, is nonetheless of value to others. In this, you did well. However, you tried to use your knowledge of the affection that She-of-Many-Paths has for Shade-Walker to try to get her to accept your lack of being able to understand the way of how-to of grounding every action. She-of-Many-Paths saw through this ruse and told us honestly of what happened. Yours was also a misuse of empathy. You were not primarily interested in helping She-of-Many-Paths as you claimed, but were more interested in getting your task finished. Moreover, if you really understood deeply Trunk-of-Tree and She-of-Many-Paths, you would see that a surface popularity is not what draws them together. Rather, they are being drawn together by the Tree of Life itself; e.g., their own future children.

“Please understand. Your own ways of how-to are each valuable. And you are all skilled in empathy. For now, I bestow the Fourth and Fifth Rings of Empathy on only those who tune in to the great Tree of Life to help the great Tree of Life. If I become convinced at some future time that others have also learned this great lesson, they too may receive the Fourth and Fifth Rings. For now, please come to me to receive your rings for you have earned them.”

Trunk-of-Tree, Shade-Walker, Eyes-of-Eagles, and She-of-Many-Paths each came in turn, knelt before the shaman and received their double rings. Each such person had much to think about and they walked back to their lodgings in silence.  

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Myths of the Veritas: The Fourth Ring of Empathy

21 Tuesday Aug 2018

Posted by petersironwood in management, psychology, Uncategorized, Veritas

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diversity, empathy, family, learning, life, myth, Storytelling, tests, trials

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As was their wont, the Veritas celebrated each day but celebrated especially the completion of the harvest of the fullness of the fall. She-Who-Saves-Many-Lives, She-of-Many-Paths, Eyes-of-Eagle, Shade-Walker, Pond Mud, Alt-R, and all those who sought the rings of empathy and all those who did not participated as best they could in the harvest and in the celebration, for both harvest and celebration, they all knew, proved vital to the life of the Veritas. 

The Veritas likewise celebrated the first snow, and She-Who-Saves-Many-Lives spent the winter carefully observing all among the tribe and especially the Six-Who-See-With-Animal-Eyes. She also began devising the next trial. And among the Six-Who-See-With-Animal-Eyes, all awaited the call to the next trial. One among those six, named Trunk-of-Tree, waited in stillness like the sleeping trees, silently wondering what the next test might be. One among those six, named Fleet-of-Foot, waited like a cloud letting the winds of chance and fortune shape his days and his thoughts. But four among those six, did not wait for the next words of She-Who-Saves-Many-Lives to prepare for the next test. 

She-of-Many-Paths continued to study the Wolves and as she learned more about them, she became less afraid of them and they became less afraid of her, so much so that she observed them mating. When she observed this, she somehow wished that Shade-Walker was watching with her although this wish struck her as a strange one and her cheeks grew flushed. 

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She-of-Many-Paths did not limit herself to trying to see through the eyes only of Wolf. In the long dark evenings of storytelling, she listened to the tales but tried to imagine each one through each being in the story, whether human, animal, lake, cloud, or tree. When she helped with harvests or any other task of Fall or Winter, she would try to learn from the wisdom of those who had done such tasks many times before. Some in the tribe jokingly though lovingly began to call her, She-of-Many-Questions. 

Likewise, Eyes-of-Eagle continued to observe Eagles though her real passion had become shapes and what they signified. She wondered, among many such wonderings, why Acorn had a sharp point on the bottom. She tried dropping acorns in various ways and if they were dropped from sufficient height, they always landed point down. She imagined that she was a mighty oak and that the acorns were her babies. She liked it when they landed point down. It seemed the right thing. 

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Eyes-of-Eagle watched also how water flowed around rocks. She discovered how to make damns and watched what happened when the damn was removed. She looked at the legs of running animals including her tribe-mates and saw how cleverly the shapes of all such legs flowed by each other without catching on each other. She saw the ways in which every snowflake was the same and the ways in which every snowflake was different. Eyes-of-Eagle also took notice of the changing shape of Shade-Walker whose arms and legs had become adorned with larger muscles. 

Likewise, Shade-Walker became obsessed, not only with Snakes, but also with light and also with heat and how light became heat. He imagined what it was like to be light and what it was like to be heat. He noticed as well how many, but not all, animals and plants slept a long sleep when light and heat were less. He noticed how each animal and even sleeping plants made their own heat even when there was no light. He became more convinced that Snake could feel the heat of animals from a much greater distance than he himself could. In his noticing of heat and light, Shade-Walker began to notice the way that sunlight played in the hair of She-of-Many-Paths and in the hair of Eyes-of-Eagle. The sunlight in their hair brought warmth to his own body, and this he found mysterious. 

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He whom the tribe called Easy-Tears continued to observe Squirrel. He was surprised to learn that Squirrel seemed to forget many of the places he had saved acorns and hickories and butternuts though he himself recalled each such one he had seen buried. He began to wonder whether Squirrels had their own language. When eagle, hawk, or owl flew nearby, it seemed to Easy-Tears that the first Squirrel who saw such a Squirrel-eater would warn the others. But was the chattering just a general warning such as “Beware! Beware!” or did the warning say where to look as well or say how far away such a Squirrel-eater was? Easy-Tears marveled at the way Squirrel could leap from branch to branch, just catching on to a far tree and nearly but never falling. On one such marveling however, during a thaw, he saw one such unlucky Squirrel miss a very high branch and fall onto a hard rock. This was a fall that Unlucky Squirrel did not recover from. Then, Easy-Tears watched through the thick boughs of a scented cedar as all of the friends of Unlucky Squirrel came to circle around him and look upon Unlucky Squirrel in chatter-less and respectful silence. 

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She-Who-Saves-Many-Lives observed or otherwise knew how each of the Six prepared themselves, or not, for the next trial. But, this was not the limit of her knowledge and observations. She also followed with some close attention Pond Mud and Alt-R as well. Though both had failed the third test, their reactions were quite different. Pond Mud took no further interest in learning about ants. Indeed, he was often seen taking such a small person as an ant and crushing her between his fingers as though to prove his superior strength. This and his other actions indicated he was feeding the “Bad Wolf” within. He sometimes used his superior strength, not for the good of the Veritas, but to force his will upon others. Pond Mud seemed to think little of how he appeared through the eyes of Ant or indeed through the eyes of any other among the Veritas. 

Alt-R however, seemed to realize that, smart as he was, he did not know all things and set himself to learning from the best weaver how to weave and from the best stone chipper how to chip stones and from the best tree hewer how to fell trees. In this way, he gradually learned how to see more clearly through the eyes of others. The Shaman felt that perhaps she had been too hasty in her judgement of Alt-R. She would continue to watch him with careful eyes and a careful heart.

At last, the icy snows and winds of winter withdrew and the speckled red and green heads of Skunk Cabbage appeared in the swamps and likewise, the slender rods of Garlic and Onion began to welcome the spring sun though their roots lay beneath melting snows. When at last, no snow or ice remained except on mountain peaks and in shady caves, She-Who-Saves-Many-Lives called the Six-Who-See-With-Animal-Eyes to her. 

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“As you all know,” began the Shaman, “the animals of the air, and the lakes, and the forests, and the plains are all different and each has their own skills and their own ways of knowing and seeing. So too, even among the Veritas, there are many different skills and many different ways of knowing how-to. Indeed, even among you six, I have observed that you have different flavors or colors of how-to.”

{Translator’s Note:} What follows is necessarily a very loose translation. The Veritas apparently had many words to describe the quality of what was made as well as how it was made. No-one to my knowledge has determined precisely how the various mind sets relate to what happens in terms of either what is produced or the experience of the production. I am not sure, for example, whether the word for the way of how-to for Fleet-of-Foot necessarily implies a sloppy end result as well as a result achieved quickly.  

“Among you Six, Fleet-of-Foot likes to run quickly. But so too, does he do everything quickly. He has learned to gather acorns quickly. He has learned to weave quickly. His tongue is as quick as his feet as you have all no doubt noticed. 

“Trunk-of-Tree is much slower and stronger, but he also has learned the how-to of building, weaving, and spear-making to be strong against winds and winter and many throws. When, he speaks, he speaks slowly and carefully but with purpose.

“Easy-Tears wants everyone to be happy to save his own tears. He therefore has learned the how-to of making things that all or many will like immediately. So too, when he speaks, he is careful not to offend but to make everyone like what he is saying. 

“Shade-Walker has learned the how-to of making things so that the making itself is a pleasurable thing. This too is a valuable how-to as are all such ways in different circumstances. 

“Eyes-of-Eagle has been learning the how-to of making things beautiful.”

Now, Fleet-of-Foot spoke, “Which among all these many ways of how-to is the best though? Surely, it is always best to make all things as quickly as possible. Isn’t that what all should be learning?”

“Each way of how-to is best under different circumstances, Fleet-of-Foot. There is no best part of a tree. Without roots, the tree will die. Without bark, insects will eat the tree. Without leaves to welcome the sun, tree will die. Without nuts, fruits, or cones, tree can have no children. Every part is different, but each is important.” She-Who-Saves-Many-Lives looked at each of the others in turn. When, she came to She-of-Many-Paths, their eyes held and She-of-Many-Paths began to speak.

“So it is also with Wolf. Without legs, Wolf cannot run. Without eyes, Wolf cannot see. Without a mouth, Wolf cannot eat. Without ears, Wolf cannot hear. Every part is vital. I see this clearly, She-Who-Saves-Many-Lives, but I am not so sure what my how-to skill is. I think all of these ways of how-to are vital.” Then her eyes silently questioned the Shaman.

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She-Who-Saves-Many-Lives smiled with her gentle eyes at She-of-Many-Paths as she answered. “Each thing we make comes from the earth; comes through the people and their work; comes to those who use such things and everything returns to the earth once again. When you take reeds from the Lake of Reeds and weave a basket, the basket is a gift from the earth and the lake and also from your own labor. Your labor is also a gift from those of our ancestors who learned how to weave. I think your own way of how-to is to make such a connection clear so that each such person who uses your basket or throws such a spear as you make is quite aware of that connection. Such a basket or spear feels good in the hand but it also feels good in the way it connects the person and therefore all of the Veritas to the earth and all of us, living and dead.” 

She-of-Many-Paths had never had such a clear vision of her how-to calling, but when she heard it, she felt her heart quiver. This, she now realized, had always been in her heart as she did things and made things. Each day she had seen more and more clearly how all things were connected and that all the people were connected. A gift, she thought, should make those connections clearer to everyone else. The image of Pond Mud and his well-muscled body came to mind and she wondered whether she could construct such a gift as to make him see how he was connected to all so that he would stop trying to bully smaller boys and stop crushing ants to no purpose. 

She-Who-Saves-Many-Lives continued, “Each of you has began exploring a different way of how-to. As you grow in experience, you will learn more about your own path. You began on your path patly because of your own nature. And partly you began on this path because of circumstance. As you learn, people will come to know you and seek you out according to your special way of how-to. Over time, you will become more and more expert at your particular way of how-to. This is good. All of these are appropriate or less so according to circumstance and task. However, it is also good that you learn at least something of the way of how-to of some other person. This has many benefits for you and for the Veritas.

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“It will be good for you in the very process of trying to do something according to someone else’s how to. It will stretch your mind. You will also be better connected to someone else for having tried to use their how-to skills. In the future, in some cases, it will be necessary to make something for the people that makes use of more than one of these skills in order that it may most benefit all the Veritas. It may also be that in such a working together you may discover a new way of how-to that none yet know. Between two paths in the forest, another path may be laid. In a storm, a river may take a new path. Therefore, listen as I tell you your next trial.

“Fleet-of-Foot, your task will be to create a hammock with the way of how-to of Trunk-of-Tree to his satisfaction and with his guidance.

“Trunk-of-Tree, your task will be to create a basket that will be as instantly popular as though it were made by Easy-Tears himself.

“Easy-Tears, your task will be to create a travois that will be as grounded and mindful as one created by She-of-Many-Paths.

“She-of-Many-Paths, you will make a hide tent to the satisfaction of Shade-Walker.

“Shade-Walker, you in turn, will devise a set of fine clay jugs that will delight the sense of beauty of Eyes-of-Eagle.

“Eyes-of-Eagle, you will make me a new dream catcher with the how-to ways of Fleet-of-Foot. 

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“Each of you will help any of the Six with any asked questions and observations. But the work itself must be done by the person assigned. I may observe you from time to time and I may not. When a task is finished, you are to show me the finished work in pairs for I want to question you both. At such time as all six tasks are done, I shall then determine how many of the six of you will pass on to the next trial. It is even possible that some may join in the next trial who did not participate in this one. 

“Do not be deceived. This is a more difficult test than you might think. You may fail by not satisfying your judge. But you may also fail by not helping sufficiently the person you are judging. And, both of your pair may fail if I feel that your judge has not been sufficiently strict in his or her critiques. Go now in peace. I look forward to seeing these artifacts designed and built with the way of the how-to of another.”

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The protégés returned to their own lodgings. They began their walk in silence but by the time they returned to their lodgings around the central fire, they were talking excitedly about their plans and all were resolved to begin at dawn. 

She-Who-Saves-Many-Lives returned to her cabin smiling. She badly needed a new dream catcher, for lately, her dreams had been disturbing indeed. Well, soon enough, that would be fixed. She drifted off wondering why it was so difficult to explain that all of the ways of how-to had their place in different circumstances. It seemed quite obvious to her, but this had not been  so obvious to the Six. Well, they are yet young. She noted too that they were becoming quite aware of the presence of particular others among the tribe. All part of life, she thought. The Shaman began to imagine a world where the ways of how-to are all one way. She-Who-Saves-Many-Lives dropped off to sleep and began dreaming of a world in which everyone made things only using the how-to way of “Fleet-of-Foot.” It was not a peaceful dream. 

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Point your magic arrow here and click to discover other possible worlds.    

Myths of the Veritas: The Third Ring of Empathy.

16 Thursday Aug 2018

Posted by petersironwood in America, psychology, story, Uncategorized

≈ 4 Comments

Tags

cooperation, emotional intelligence, empathy, learning, life, myth, truth

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When the full moon rose after the hottest days of summer had passed, She-Who-Saves-Many-Lives summoned the Eight-Who-Feel-Another’s-Hunger to a great council fire at their customary places. “You have served your tribe well and each of you has grown even since the first such trial. A new challenge awaits you. At your place, you will find a small piece of deerskin and upon that deerskin the picture of an animal. That animal you will observe, copy, learn from, speak too, listen too, come to love as one of your very own family. I want all those who live near you to understand your tasks as well so that they may not impede your study. 

“The full moon is here. There shall be another. And another. But on the third next full moon, we will reconvene our council fire. You shall indeed share your knowledge with all the tribe. And, then, I will question you separately to determine who shall win the Third Ring of Empathy and be so invited to the next trial.” The entire council including the Eight-Who-Feel-Another’s-Hunger left as well, all save Pond Mud, who politely asked the favor of a question. 

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“Oh, She-Who-Saves-Many, I fear that though my muscles may be strongest among my peers, my powers of perception are yet weak, for I looked upon this deerskin and it appears that it may be an elk, that it may be a deer, it may be bison, but it most looks to me like…like an ant.”

She-Who-Saves-Many-Lives laughed, “It is not your perception, my young friend; it is my lack of artistic skill, though you are indeed correct. It is an ant. Now, go forth and study her for three moons.” 

“But, but, they have nothing to teach; they have no power; they have no thinking; they are teeny insignificant things that are simply a pest.”

“My decision is final, Pond Mud. I only sought to aid you in removing your uncertainty. If you become Shaman, you may devise tests as you see fit.”

Pond Mud bit his lip and turned away though a slight shake of the head did not go unnoticed. 

The Shaman therefore spoke once more: “You are judging the ant, though you have not studied them. You know almost nothing about them. Spend three moons watching and then we will see whether I have given you something unworthy of study.” 

So it was that the Eight-Who-Can-Feel-Another’s-Hunger began their various studies of Ant, Eagle, Possum, Tiger, Snake, Squirrel, Horse, and Wolf. On the moonrise of the next month, She-Who-Saves-Many-Lives bestowed on each of the eight a mask suited for the animal that they were studying. She suggested that they may want to spend some time each day trying to imagine what life was like through the skin, nose, ears, and eyes of that creature and the using the mask might help in this endeavor. 

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So it was that on the third full moon, each of the eight was ready to give an account of what they had learned before the entire tribe. And, it was so. 

{Translator’s Note}: The actual legend is filled with minutia for every single one of the eight animals. It’s not surprising that such detail would be included for these specific details about each of these other creatures could spell the difference between life and death for themselves or possibly even the entire Veritas people. They took the time to find out about the world and pass on every detail they could to their offspring. Education was a serious business that everyone respected as crucial to their very survival. We live in a different world, however, and therefore I am only translating the first and most obvious thing or two about each animal. 

First to speak was Alt-R who spoke of some of the cleverness of the opossum such as keeping their unprotected ones close by, of hunting at night when they had less worry about those who might harm them, although on balance, they seemed quite stupid, concluded Alt-R. 

Next to speak was She-of-Many-Paths. She spoke with such passion and in such vivid detail that the children, and the youth, and the married, and the old of the tribe all listened in fascination and learned much about Wolf. Not just the Shaman but all could feel that indeed, she had come to love the wolves. She spoke of they way they hunted together and took turns chasing down prey until that prey was exhausted. She spoke of their social order and how they communicated and how they kept the peace among themselves. “And,” she concluded, “I’m just getting started! There is so much more to learn!” 

Eyes-of-Eagle had been assigned the Eagle. She spoke of how the eagle changed it very shape according to the task at hand. 

“When an Eagle wished to soar on the winds it spread its wings as far as possible and flattened its chest and tailfeathers. When it spotted prey below, after a few strong thrusts of its wings, it folded them tightly and made itself nearly into a teardrop. It fell like a rock, only shooting out its wings at the very last possible moment to arrest its fall and save its life and at the same time twisting just so onto the back of rabbit or squirrel or mouse!” This much was known by the adults of the tribe, but Eyes-of-Eagle had many more  details to share on the subject. It was clear to all in the council that she had been aptly named. 

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Shade-Walker spoke next of his observations of snakes. Like he himself, he had noted, the activity of a snake is much determined by the heat of the sun. But Shade-Walker then said, quite unexpectedly, that he believed that snakes could feel the heat of their prey just as we can feel the heat of a fire or the heat of another’s skin if it’s quite close. Shade-Walker noted that a snake too can change its shape. Some can unhinge their jaw and some who swallow their prey whole because they can make that change. 

Initiates also spoke of their many observations of Tiger, Squirrel, and Horse. 

Last to speak was Pond Mud. He still viewed ants as unworthy of study because they were weak enough to be crushed in his fingertips. However, he had noticed a kind of war between black ants and red ants. 

“Somehow, an anteater became aware and filled his belly on the fighting ants. Normally, ants are keen to sense a nearby enemy, but in the heat of battle, they didn’t seem to see the anteater at all! He seemed the only beneficiary of the ant war.” 

Most of the adults in the council were quite convinced that two more would-be inheritors of Shaman-ship would be dropped from consideration and that these would almost certainly be POND MUD and ALT-R. Sadly, they seemed not to understand the value of creature so different from themselves. 

Indeed, it was so ordered and came to pass. 

The next day, She-Who-Saves-Many-Lives summoned Alt-R to see her. “I have a game for you to try your luck at. Do you accept this challenge?”

“Is this part of the test? Everyone seems to think I lost. Is this a chance to redeem myself?”

“Do you accept this challenge?” 

Alt-R said, “Yes, I accept. What am I to do?”

“I have three cups. You choose one of the three. You will have 100 chances to guess and we will see how many acorns you acquire,” explained She-Who-Saves-Many-Lives.   

So, the game began, and every time Alt-R thought he had at last figured out the rule, he proved wrong on the next guess or the one after that. At long last, the 100 chances had all been used up. Alt-R had managed to obtain 11 acorns and felt very frustrated. Alt-R searched the face of She-Who-Saves-Many-Lives but saw no hint of the rule. 

“Has anyone figured out your rule? Has anyone done better?” asked Alt-R as politely as he could in his state of frustration.

“Yes, indeed, I’m must say, that someone did indeed do much better. In particular, one of my friends was able to gather 34.” 

Alt-R was taken aback, but he was still curious. “But then no-one has gotten all 100? No-one has really figured out the rule?” 

She-Who-Saves-Many-Lives cocked her head to the side and her endless brown eyes looked into the heart of Alt-R. “Who said there was a rule?” 

“Who…? I mean, there has to be a rule, right? How did you know how to switch the acorn each time and mostly fool me?”

She-Who-Saves-Many-Lives lowered her voice and looked down. “Who said there was an acorn every time?” 

“But…! You said…I don’t understand? How did someone gather 34 then? Who was this one who outguessed me three to one?”

She-Who-Saves-Many-Lives looked at him long and hard watching him go through the possibilities in his head. Some he gave voice to. Was it this young man? Was it this young woman? Was it this elder? At last, he ran out of likely possibilities.

“None of those, Alt-R, it was the very creature I asked you to study. The possum.” 

“WHAT?” shouted Alt-R, against all protocol. “I was outsmarted by a possum? That’s impossible!”

“Not at all impossible, Alt-R. It happened. The reason is quite simple. You looked at this as a test of how smart you were or how much empathy you had. You assumed there was one acorn per trial. You assumed that there was a rule. And then you spent all your time trying to determine the rule. What did possum do?”

Alt-R frowned, “What did possum do? How could I possibly know?”

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“You couldn’t. Because you didn’t follow my advice and learn to know possum and how he felt about things, what he smelled about things, what he saw, how he loved, and feared, and died.”

Alt-R hung his head. This had not really been a test. This had been another teaching – a teaching that taught him that he should have followed the first teaching. “You are right, She-Who-Saves-Many-Lives, but I still don’t see how possum could have done better than I did.”

The Shaman explained, “You came in here and made assumptions. You were trying to find the acorn each time assuming that there was one. You were trying to figure out the rule. I put one acorn always in the one left-most cup to you and to possum 1/3 of the time not according to any rule. After two acorns from the left cup, the possum always chose the left cup, most often being wrong but 1/3 of the time being right. You came in hungry for rules and assumptions. The possum came in hungry for acorns.” 

“Thank you, She-Who-Saves-Many-Lives.”

“Please return tomorrow night, Alt-R, for I have one further lesson.”

The next morning, She-Who-Saves-Many-Lives summoned Pond Mud, for Pond Mud, like Alt-R, had another few lessons to learn. 

“Come, Pond Mud, I have a simple task for you. You are one of the strongest young men in the village. Is that not so?”

“Well, She-Who-Saves-Many-Lives, I do not know but I have overheard some say that, yes.”

“So, Pond Mud, you value physical strength. Is that so?”

“Yes, indeed, She-Who-Saves-Many-Lives! That is why the ant…well, we will not speak of that.  Anyway, yes, I am strong and I value physical strength.” 

“Good, Pond Mud, then you will have no trouble with this small task. I would like you push over that old cabin. I wish to build a new one.” 

“Well, She-Who-Saves-Many-Lives, I am strong but … I mean the cabin is well-built…it is meant to withstand snow and wind and you want me to try to push it down?” queried Pond Mud. 

“No, I want you to actually push it down, not try to push it down. Proceed.” 

Pond Mud walked over the cabin and walked around it looking for a possible flaw or weak point but found nothing. He braced himself and pushed with both hands but nothing moved. He turned his shoulder to the edge and pushed but nothing moved. He lay on his back and pushed with his legs but that slid him backwards. He found two giant boulders and rolled them near the cabin and used the boulders to brace himself and pushed with both legs. He could not budge the cabin. He looked at the boulders and began to hatch an elaborate plan to smash the cabin with the boulders. 

“Pond Mud, you failed to push over the cabin. Please follow me. I want to show you a larger, stronger cabin that someone did push over. It is near. Follow.”

They soon came to a small clearing where the collapsed remains of a large cabin lay scattered about. “Pond Mud, what would you say regarding the strength of the creature who pushed this cabin down?”

“Gigantic. Perhaps a great cave bear. Or perhaps a bison? But it’s in the woods. A giant moose perhaps?”

“Pond Mud, look closely at that log and tell me what you see.” 

Pond Mud strode quickly to the indicated spot. “It’s just a log. I mean it’s filled with … it’s filled with … carpenter ants. It’s filled with carpenter ants.” 

“I see you studied the ants enough at least to recognize one when you see one. Let us return now to my cabin because your friend Alt-R is about to appear.”

They strode in silence back to the cabin of She-Who-Saves-Many-Lives. Indeed, Alt-R had just arrived. 

She-Who-Saves-Many-Lives looked at each of them and said quietly, “I am sure by now you both realize that you will not be getting the Third Ring of Empathy. However, I am giving you each two other gifts. And each such gift, I can assure you, is worth far more than a ring with a pretty stone affixed.”

“The first gift is that you now realize not to dismiss a human or any creature because it seems they are not so smart nor so strong as you. And, now that you understand this, you may choose to become better and better at seeing things through another’s eyes. And, if you so choose, you will have a much better life and help those around you to also have a much better life. If you so choose, you can instead ignore this lesson and disdain those who are not like you. It’s your choice.”

“But if I learn the lesson, then why cannot I not be yet in contention to be your replacement?”  wondered Pond Mud & Alt-R aloud and almost in unison.

“Because,” said the Shaman, “it was not your first instinct to do so. Under stress or duress, you will be prone to revert to your first instinct and stressful situations are precisely such times that your empathy is most needed. Over time, over many wanderings of the stars back to their homes, your first instinct will change and you will be just as able to see through the eyes of another as any of the initiates. But if I die tomorrow, it would not be well for you or for the tribe or even for all the other creatures that share this world with the Veritas.”

The silence grew at first and the crickets decided it was their turn to talk. And so it was. But after a time, Pond Mud spoke again.

“What was then the second gift?” asked Pond Mud. 

“The second gift is that now you know that you are not always the best at everything though you, Alt-R are well the smartest among all the Veritas. And that knowledge that you are not the most able at everything can save you an ocean of pain if you choose to keep learning from those around you who know things you do not or those who are able to perceive things you cannot. And you, Pond Mud, though you are strong, you are not therefore to demand special privilege because of it. To the sun and the moon and the mountain, your strength is as like to the ants only less so. Keep about you the humility that befits being strongest.” 

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Alt-R spoke then, “Thank you, She-Who-Saves-Many-Lives. It is well. And, I take your teaching as my learning kept close to heart. I will choose to follow the path of the greater wisdom.” 

Pond Mud spoke next, saying, “Thank you,” She-Who-Saves-Many-Lives. I too shall now look at such strength as I may sometimes have as a treasure not for myself alone but for all of the Veritas. 

{Translator’s Note}: The reader may well wonder why so much of this myth revolves around the two who lost the contest rather than those who won. This focus on continually trying to teach the entire tribe to learn from failures rather than simply be shamed by it, is typical of the Veritas. The Veritas, insofar as I can tell from such a distance in time, space, and culture, not only cared for the lessons of those who won the contest, but also in those who lost the contest, for among the Veritas, every leaf on the tree got sustenance from the rest of the tree and provided loving sustenance from the sun itself to the rest of the tree. 

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Magic Portal to Four Completely Different Universes

  

Myths of the Veritas: The Second Ring of Empathy. 

11 Saturday Aug 2018

Posted by petersironwood in America, management, psychology, story, Uncategorized

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Bohm Dialogue, collaboration, competition, cooperation, empathy, learning, life, myth, politics, trial, truth, Veritas

Myths of the Veritas: The Second Ring of Empathy. 

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[My photo of masks created by Sarah Morgan].

“She Who Saves Many Lives” began the very next dawn to craft ten of The Second Ring of Empathy. This she fashioned from bronze as well but each ring sported a small but fiery opal. Each was beautiful and ever-changing yet each was different from each of its kin. 

After caressing the final touches on the first such ring, she summoned that one of “The Ten Who Can Count Mountaintops with the Eyes of Others” who was known among the Veritas as “She of Many Paths.” She had been named this because of her penchant for trying many paths before settling on the way to take. 

The instructions to this first such were to immediately begin fasting. On the dawn of the fourth day, “She of Many Paths” was instructed to travel to the twisted oak near the waterfall that sings and to sit quietly by the dark pool at the bottom of the falls and notice all that she saw. When the sun was high she was to return to “She Who Saves Many Lives” and tell all that he had observed. And, it was so. And so she did.

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{Translator’s Note}: It isn’t said in this part of the legend that the initiates were explicitly told to be silent, but those familiar with the Veritas will see that such secrecy was indeed implicitly assume. Naturally, the young Veritas were sorely tempted to share their experiences with each other. However, they most probably did not. If they did, the narrative below makes it clear that any such sharing was well disguised. 

“She Who Saves Many Lives” had not been idle. While “She of Many Paths” had been fasting and observing, the shaman had been crafting another opal ring set in bronze. After “She of Many Paths” shared her observations, “She Who Saves Many Lives” summoned another of “The Ten Who Can Count Mountaintops with the Eyes of Others.” The girl was called “Eyes of Eagle” for her superior eyesight. “She Who Saves Many Lives” told “Eyes of Eagle” that she was to drink nothing and eat nothing for the whole next day. When the dawn of the next day came, she was to travel to the twisted oak, rest, reflect, and observe. When the sun was high, she was to return to “She Who Saves Many Lives” and tell all that she had observed. And, it was so. And so she did. 

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From the time of the crescent moon to the first quarter, no more were called from among “The Ten Who Can Count Mountaintops with the Eyes of Others.” It happened then, that a day became hotter than any could remember. No-one wanted to do anything besides sleep and swim. At noon, “She Who Saves Many Lives” summoned another of “The Ten Who Can Count Mountaintops with the Eyes of Others.” He was called by the Veritas “Shade Walker” for his definite preference to stalk, walk, and sit in the shade. “She Who Saves Many Lives” instructed “Shade Walker” to trek the journey to the twisted oak; to sit by the dark pool (but not partake of its refreshing waters); instead to observe and reflect and then relate it all back to “She Who Saves Many Lives.” And, it was so. And so he did. 

{Translator’s Note}: In the recounting of the next part of the narrative, I have slightly shortened the repetitive structure of the original since the modern reader is much more impatient than were the Veritas.

One by one, “She Who Saves Many Lives” called each of the remaining from among “The Ten Who Can Count Mountaintops with the Eyes of the Others” and gave them a task. Each such task, “She Who Saves Many Lives” constructed to be especially apt for that particular person. Each such task was different. Each such task was designed quite deliberately to put each particular person in a different frame of mind. Just as the first three had been hungry, thirsty and unbearably hot, so too were the successive candidates from “The Ten Who Can Count Mountaintops with the Eyes of Others” variously exhausted from physical labor, desirously aroused by tales, angry, fearful, over-filled with food, in pain, and in a happy and hilarious mood. “She Who Saves Many Lives” knew well that each person would see, smell, hear, feel, and recall different things because of these different states of mind. And, as she heard their various recountings, her judgment on this was confirmed. 

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On the day when Winter and Summer balance each to each and Summer promises to give way to Winter, since all had now accomplished their tasks, “She Who Saves Many Lives” invited all them to a council fire. They were now asked to dialogue about their observations of the deep pool, the spraying cataract, the twisted oak and the nearby surrounds. “She Who Saves Many Lives” did not speak but listened carefully to all that was said.

{Translator’s Note}: Here the word “dialogue” is used to convey a process much like Bohm Dialogue. The English word “dialogue” is often erroneously thought to connote a two-sided debate because of the apparent Latin root “di” meaning “two.” However, the English word “dialog” actually comes from the Greek roots, “dia” meaning “through” and “logos” meaning “meaning.” A dialogue is not properly a debate with two sides. Rather it refers to a process of developing meaning through the processes of the group: recounting experiences, listening respectfully, and reflecting upon what was said. No-one “wins” and on-one “loses.” It is much like group problem solving except that there is no specified problem to solve. More on Bohm Dialogue can be found here. Again, with a nod to the great impatience of the modern people, I have taken the liberty to summarize much of what was actually related.

“She of Many Paths” spoke first of the many frogs, rabbits, and insects she had seen by the dark pool. She spoke of how tasty they would be and what manner one could cook frog, rabbit, and dragonfly but she had been instructed only to observe and thus had not eaten any though she was quite hungry. She also observed how frogs lay just beneath the surface of the water jutting their quick tongues out to capture fly or mosquito. She had also observed rabbits eating the large ripe blackberries she would have rather had for herself. 

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“Eyes of Eagle” said she had not noticed any rabbits at all though she had seen a few dragonflies skimming the water eating mosquitos. There may also have been frogs but mainly, she had noticed that the water falling over the cataract fell mainly into the deep pool but many drops also hit upon the rocks at the sides of the waterfall and that such drops splattered high into the air. At some times of the day, these made rainbows. Several times, wonderful cool breezes wafted mist onto her thirsty tongue. 

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“Shade Walker” had also noticed such lucky sprays. He recounted that when he first arrived beside the deep pool, he could think of little else than how wonderful it would be to dive into the depths of that cooling pool. Five fish jumped into the air from the pool and then dove back in. “Shade Walker” had imagined five times that he had been such a lucky fish. He had thought he might go mad with the heat and began silently cursing his ancestors for ever leaving the water. As the sun continued its sky journey however, he noticed the shadow of the twisted oak approaching him. Soon, his knees and feet were in the cool shade of the twisted oak. Soon, his torso and finally his face and head were also in shade. Still the water splattered off the rocks making a cooling mist. When the sun was half-way between its high point and sunset, a cool breeze flitted through the glade. 

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So in turn, did each of “The Ten Who Can Count Mountaintops with the Eyes of Others” recount to the others their observations. Each of “The Ten Who Can Count Mountaintops with the Eyes of Others” listened respectfully. Occasionally, one would make a brief comment. “She Who Saves Many Lives” sat in silence, neither speaking word, nor gesture, nor grin nor grimace.

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Now it came to pass that each of the ten sat silently reflecting a long while on the experiences of the others. At last, “Shade Walker” spoke: “It seems that perhaps the same place seems quite different depending on whether it was day or night.” All nodded. 

“Eyes of Eagles” spoke next. “As well, the hungry see food; the thirsty see water; the hot, see shade; the fearful hear enemies; the exhausted see little but ways to rest.

The one known as “Bent Finger” claimed that his observations had been the best and encompassed the whole of what everyone else had seen. 

“She of Many Paths” asked whether he had noticed dragonflies catching mosquitos or rabbits eating blackberries. 

“Bent Finger” scoffed, “I meant important things. I saw all the important things.” 

“She of Many Paths” then proceeded to tell a story about her own experiences the point of which was that it is sometimes difficult to know at the time what is an important observation.

“Many Muscles” opined that he had had the most difficult task for “She Who Saves Many Lives” had sent him exhausted from three day’s worth of hard labor to sit and observe. “In such a state, it is very difficult to observe anything.” 

“She of Many Paths” observed that she had probably never been so exhausted as “Many Muscles” had been and therefore it would be difficult for her to know exactly how “Many Muscles” had been feeling just as it would be difficult for someone without three days hunger to know just how she had felt. 

“That’s my point exactly!” added “Bent-Finger.” I was probably the only one in a good mood and that’s why I saw the most.

Their dialog continued for many hours until at last “She Who Saves Many Lives” spoke. 

“I thank you each for your many observations and as well for your thoughtful reflections each to each on what each of you said. I think the future generations of the tribe will be well served by such as you. Indeed, no one person can feel and see and hear what many can. Hopefully, you will now be in a slightly better position to know what it’s like to be hungry, thirsty, hot, tired, aroused, angry, fearful, over-sated, in pain, or happy. I have made my decision.” 

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At this, “She Who Saves Many Lives” stood and began walking around the outside of the circle, handing each of eight among “The Ten Who Can Count Mountaintops with the Eyes of Others” one of the rings of opal. “Many Muscles” and “Bent-Finger” received no such ring. For 

“She Who Saves Many Lives” waved her hand and extinguished the remaining embers. She spoke thus: “Arise now, rest, and further contemplate the teachings that each of you has provided to the others. And, know that it is hard to know what someone else is feeling be they hungry, thirsty, hot, tired, aroused, angry, fearful, over-sated, in pain, or over-happy. Soon, there will be another task for you who would earn the Third Ring of Empathy.” 

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Myth of the Veritas: The First Ring of Empathy. 

07 Tuesday Aug 2018

Posted by petersironwood in management, psychology, Uncategorized, Veritas

≈ 207 Comments

Tags

competition, contest, empathy, environment, myth, politics, truth, Veritas

Myth of the Veritas: The First Ring of Empathy. 

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In the heyday of the Veritas, when the people had prospered and spread far beyond the lake of reeds and bubbling streams, yet long before they forgot the field of flowers, there lived among them many who dedicated their lives to learning and teaching. The people of the Veritas sometimes variously called them “Shaman,” or “Wise One,” or “Great Leader.” And among these, one in particular they called, “She Who Saves Many Lives.” They devised this name because of many wise insights she had but also because she literally saved individual lives with her knowledge of healing herbs and ways but also because she helped to save even the lowliest creatures in the forest, field, and stream. Of course, none of the Veritas chose to kill any of the creatures wantonly but only for need. For all of the Veritas saw that the lives of the Veritas all depended on the prosperity of all of life. “She Who Saves Many Lives” went beyond this and developed ways to encourage many of the creatures of forest, field, and stream to be healthy and fruitful. In this way, the Veritas themselves were also healthy and fruitful. 

{Translator’s Note}: Try as I might, I find this part difficult to translate into modern English. I seem hamstrung by our modern notions of “agency” and “responsibility” and “choice.” It wasn’t that the Veritas “decided” it would be in their “long term interests” not to kill creatures for no purpose other than to show that they could. Such actions were out of harmony and out of character with their very existence. Consider the following modern metaphor. People who are gifted musically spend much of their lives improving their skill. The very best of them may be able to play in a symphony orchestra. The whole point of their playing is to be part of the creation/recreation of beautiful music. A flautist in such an orchestra does not “decide” not to make horrid screeching noises rather than participate in making beauty. Theoretically, of course, they could. Or, they could bring fire-crackers and set them off in the middle of the symphony. But why would a person who dedicates their life to making beautiful music do such a thing? In a similar way, insofar as I can tell from artifacts, scholarship, and the entire mythic structure of the Veritas, these people did not consciously “decide” not to wantonly kill their cousins in other parts of the Great Tree of Life for no reason. Any person of the Veritas would gladly want to help the forests, fields, and streams to flourish. However, one of the talents of “She Who Saves Many Lives” was that she apparently saw many new ways to facilitate such flourishing. 

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The other phrase I’m not entirely satisfied with is the name of the Shaman herself. A more literal and more accurate translation of her name would be: “She Who Fosters the Entire Tree of Life with a Focus on Her People but Who is Ever Mindful of the Music of the Entire Tree” I think you can see why I chose the shorter name!

“She Who Saves Many Lives,” though strong and healthy and young, yet foresaw that while the Great Tree of Life would grow and prosper for many, many moons, her individual life would, at some point, come to that same end that awaits all individual lives. Thus it was that she wished to help choose and prepare the next Great Shaman. And thus it was that she devised a series of seven tests. The tests would be carried out in public and any who thought they would like to dedicate their lives to learning and teaching and healing could try their hand at these tests. 

“She Who Saves Many Lives” crafted seven types of beautiful rings. Each type of ring was studded with a different type of beautiful polished stone. Each such ring would be given as a prize to those who passed the tests she devised. Each such type of ring, “She Who Saves Many Lives” called a “Ring of Empathy.” The first type of such rings were known to be made of bronze and each bronze ring sported a crystal of clear calcite. These she made openly and all could see her exquisite craftsmanship. Those who wished to try their skill at the trials came to her before the spring rains began and let her know their intention. Each time another initiate wished to be admitted to the trials, she made another ring. However, she said nothing whatever about the nature of the first trial, nor indeed any of the trials. She created them all in her own mind. When various would-be contestants came to her to watch her work, they tried a number of clever ploys to try to learn the nature of the trial so that they might better prepare themselves. “She Who Saves Many Lives” merely smiled at each such person and wished them good luck. 

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At last the spring rains came and spring flowers bloomed all around the end of the lake of reeds where “She Who Saves Many Lives” made her home when she was not traveling amongst the many villages of the Veritas. At last, the spring rains gave way to the hot dry period. When the new moon first began to show its crescent, it signaled the appointed day of the trial. A dozen came to try their skill in the trial but many more from all the lands of the Veritas came as well in order to see who would prevail. “She Who Saves Many Lives” gave each contestant a small piece of deer hide with a rough map of the area. On each map, the symbol of each of the contestants was designated at a particular nearby and noteworthy place. Each of the participants knew each of these symbols and recognized the places as well, for all people in those days made it their business to know the location of every tree, path, stream, and boulder. 

{Translator’s Note}: The Veritas, so far as I can tell, did not at this point have what we would call a “written language” but they did make maps, some of which have survived to this day. Many (but by no means all) of the symbols on these maps would be interpretable by modern humans of most cultures. In addition, everyone not only had one or more spoken names, but also had at least one unique symbol. Such symbols typically reflected something of the physical or behavioral aspects of that person and were therefore much easier to remember than most modern names are for us to remember. 

Each contestant was well aware of the symbol for each of the others. Each of the twelve maps were identical and showed the location that each of the twelve contestants was to go to as quickly as possible. Once there, further instructions would be sent by drumbeat. Having the final instructions sent in this way was not only the most practical method of distant communication; it also increased the drama for everyone. 

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{Translator’s Note}: No-one knows the precise coding for the drumbeat language of the Veritas. I can, however, say with a high degree of certainty that it was nothing like Morse Code. The drumbeats were more like a hierarchical description of the instructions and each series of beats further refined the instructions. In what follows, I try to give some sense of that, but it’s largely a guess as to specifics though the details are unimportant as to the outcome for the participants. The only necessary point is that each contestant understood what the instructions meant.   

Welcome. Contest. Be smart. Be accurate. Be quick. Mark on the map. Numbers. How many do you see? How many do each of you see? Mountaintops. Begin! Run back with your map. Filled with 12 sets of marks. 

In this way, the first contest of the Veritas began. As you can see, although “She Who Saves Many Lives” called this an empathy test, it really required a number of skills in addition to empathy. It required a knowledge of the terrain, good eyesight, the ability to understand a new task quickly, good spatial visualization, and good foot speed.

Within ten minutes of the end of the drumbeats, some of the contestants could be seen entering the outermost ring of the sacred circle, running swiftly with their maps. Soon, all twelve of the contestants had breathlessly handed their maps to “She Who Saves Many Lives” who had so far given no hint as to how many contestants would be entered into the next phase of the contest. All the contestants gathered in a semi-circle around “She Who Saves Many Lives” and at her instruction, everyone in the crowd sang a song of praise for all who had attempted the task. Then, without a word, “She Who Saves Many Lives” bestowed bronze rings adorned with a calcite crystal on the ring fingers of those she deemed worthy to continue on to the next contest. There were ten, who collectively came to be known by the Veritas as “Those Who May See Through the Eyes of Others.” All ten had correctly and perfectly counted, not only the mountaintops that they themselves could see from their own assigned positions, but had also accurately counted how many each of the others could see.

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“She Who Saves Many Lives” did not herself use that designation for the ten. For this had only been the first, and easiest of all the tasks she had devised for being able to see through the eyes of others. When she thought of them collectively, she privately called them, “The Ten Who Can Count Mountaintops with the Eyes of Others.”  

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Now, dear reader, you may now see that I have included these translations of the Myths of the Veritas because they very much relate to the fields of “User Experience”, “Human Factors,” or “Human-Computer Interaction” despite the fact that these tales quite apparently predate modern technology! To the Veritas, choosing a new leader for their people was never a matter to be left to chance, or visions, or a contest to see who could lift the most or lie the most. A leader of all the people should be able to see the world through the eyes of any of the people. How else might such a leader help insure a decision was for all the people and not just a few? 

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The Myths of the Veritas: The Forgotten Field

03 Friday Aug 2018

Posted by petersironwood in America, management, psychology, story, Uncategorized

≈ 64 Comments

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collaboration, competition, cooperation, experiment, life, peace, politics, religion, science, truth, war

The Myths of the Veritas: The Forgotten Field

{Translator’s Note}: I should have made it clear that I am not so much creating these stories as translating them from the original language family known by pseudo-linguistic scholars as the Veritas language; a language remarkable mainly in the mythical nature of their myths. This is quite different from every other set of creation myths because so many (though not all) of the people of every other religion know that their story is the “correct” one. There is no way to tell which myth is true, because they are all myths. However, there is a way to tell whether the sun is still in the sky. Go out and look. And say what you see. And if you disagree, solve the problem together. Fighting it out is completely stupid. What you need to do together is uncover the truth. But I diverge from the task. Back to the translation: 

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The people of Micah’s tribe lived long and prospered untold generations in many camps on all sides of the lake of reeds and bubbling streams. Using their gifts of sounds, made whole into the patterns of language by the careful work of the story-weavers, they prospered greatly. In a nearby valley, the people soon found the field of flowers. Whenever someone felt sick at heart as sometimes happened, the wise would walk with the world-weary to the field of flowers. Here they would sit together talking quietly among the buzzing bees about this and that. Sometimes, the wise would spin tales to help the weary once again see the unity of life; the essential oneness of all things; the long view; the broad view. The weary grew weary no longer and the pair returned to the nearby village, both renewed as to purpose. Now, the brick-makers made bricks with love in their heart for they could see that their bricks were part of a pattern that made life better for everyone in the village and their children and their children’s children and their children’s children’s children. The bread-makers baked bread with love in their heart for they could see that their bread was part of a pattern that made life better for everyone in the village and as well, for their offspring for all generations. The bead-makers polished beads with love in their hearts for they knew they were making the world more beautiful with each passing day and that they could teach their children and their children’s children to do the same. 

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As the people prospered, some explored well beyond the shores of the lake and settled on the sides of mountains while others journeyed to edges of deserts. Still others moved to the depths of the forests. Over time, the people began to build different buildings that were suitable for different locales. Over time, the people began to weave different kinds of clothing as appropriate to different climates. Over time, the people learned to hunt different game and to gather different plants. Over time, they began to weave different sorts of baskets. Over time, they began to weave different sorts of stories as well. 

{Translator’s Note}: Is this surprising? Would you expect anything else? Doesn’t this seem to comport precisely with your own experience in life? Oh, well. Back to the story. 

Yet, the people did not fight battles over whose stories were correct. If the were stories about things that could no longer be seen or heard, and had no impact on one’s actual life, everyone agreed that everyone could have their view. 

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When it came to things that could be proven, one way or another, all the people worked together in a spirit of curiosity because all wanted to know the way of things. Some of every tribe went together as friends into the field of flowers. And, here they thought, and they spoke and they listened. And they agreed on ways to test that which they did not know. And, the people checked each other’s logic and it happened many times that new ideas came from their speakings and listenings and thinkings. 

All the people worked together, though they built different sorts of buildings. All the people worked together, though they wove different kinds of clothing. All the people worked together, though they hunted and gathered differently. All the people worked together, though they wove different sorts of baskets. All the people worked together, though they wove different stories. 

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And the people saw that the very fact that there were now so many tribes and so many ways of building and so many ways of weaving and so many different ways of hunting and so many different stories was a testament to their strength as a people. If they had not flourished and expanded and become different, they would be but a tiny tribe with one kind of building and one kind of clothing and one kind of hunting and one kind of story. Far from being reasons to fight, these were reasons to celebrate. And whenever they sought to settle a disagreement, they began with a recognition of their common ancestry and acknowledged that it was only because of their tribe’s success that they spread out to different situations and that these situations led quite naturally to different ways of doing things. This is what the people did every single time. 

Until, they forgot. They forgot to go to the field of flowers. And they forgot to go in a spirit of love. And they forgot to begin by acknowledging their common ancestry and they forgot to acknowledge that their differences were a testament of their mutual success. This was something to celebrate! But they forgot.  

{Translator’s Note}: You can see in the primitive pattern of repetition the kind of immature thought process that a culture like this is prone to. In our modern societies, we have obviously moved far beyond that to systems that exaggerate the differences among people (for profit, mainly but sometimes just out of hate) and cause arguments and prevent common resolutions and instead make more profit out of sending other people’s kids off to be maimed or killed in wars and also, by the way, to maim and kill people that they don’t really know from Adam. And, how much do the surviving soldiers really gain from all that compared with the destruction of lives and property that they do on orders? But I digress. Yes, I was simply making the point that we are so much more evolved now than were the Veritas. Now, we do not only build buildings; we bomb them down. Now, we do not only weave baskets, we shred them to pieces. Now, we do not only weave stories to entertain or to teach the truth but we weave stories to deceive. Oh, incidentally, How and Why they Forgot is a different myth to be translated soon.

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Myths of the Veritas: The Orange Man

31 Tuesday Jul 2018

Posted by petersironwood in America, psychology, story, Uncategorized

≈ 159 Comments

Tags

deception, falsehood, greed, legend, liar, lie, life, myth, politics, religion, truth

(A continuation of the thread: the myths of the Veritas. The immediately preceding myth describes the creation of humans).

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In this age, each person had enough. But one day, a man, who happened to be astoundingly fat and orange had an astounding idea. Enough was not enough. He had plenty to eat. But it occurred to him that he would feel even more satisfied if other people had less. So he decided to steal some of the food of others to test whether this would indeed make him feel even more satisfied. It worked! On the second day, he again went to steal from his neighbors, but they objected. Still, he tried to steal their food so they would be hungry and in their hunger he might again feel even fuller and more satisfied than ever before. 

His neighbors grew impatient and when the one they called Orange Man continued to try to steal his neighbors’ food, they eventually beat him with their fists and drove him away. He sat alone in a barren cleft of rock and out of the sunlight and thought long and hard. “True, I am satisfied with enough food. But I felt so much better when I had more. Perhaps I will go in the night when everyone else is asleep and steal their food. Because when they are hungry, I will feel so much better when I am fat and full.” 

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That night, when everyone was asleep, Orange Man snuck into the camp of his neighbors and began to steal their food. But Orange Man was quite fat and graceless and soon woke his neighbors who quickly surmised what he was up to and again drove him out of the camp. Now, the people were genuinely angry with him and told him that from now on, he would have to gather his own nuts and catch his own fish. None wanted to share with the greedy Orange Man. 

That night, Orange Man went hungry. He had had enough all his life. He tried to steal more than his share and now he was hungry. From this experience, many might learn the value of sharing. But not Orange Man. Instead, he plotted and schemed; schemed and plotted. How could he steal from people when they were all on the lookout for him? That was the question that obsessed him. 

He had never learned to make a fire on his own, so he was cold as well as hungry that night. He at last cried himself to sleep and began to dream. In his dream, he saw all the people sitting around their campfire talking and laughing. They were not only sharing their food. They were sharing stories. This was not a strange dream, for indeed, this is exactly what they did every night in good weather. They shared their food. They shared their fire. And they shared their stories so that they could work together better; make better houses; find game more easily. 

The next morning, Orange Man awoke more hungry than ever and very very angry. He was angry with his neighbors for not letting him steal more than his share. He was angry with the gods for making them too smart to give away all their food to him. Surprisingly, he wasn’t even a little bit angry with himself for being so greedy. Nonetheless, he was too hungry to mope all day. He needed to find some food. So, he went foraging for insects. Some of the bugs were much too fast to catch, but many were not. Of course, while searching for bugs, the Orange Man saw many weeds and twigs but he had never bothered to learn which ones were edible and which ones were poison. He happened to be staring at a twig trying to see whether there were any bugs under it, when all at once the twig walked. It was not really a twig at all! It was just another bug that looked like a twig. Once he realized it was a bug, the Orange Man grabbed at it to eat it straight away.

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Before he could snatch it up, however, the bug waved one of its little insect claws back and forth and stared into the little insect eyes of the Orange Man with its little insect eyes. Weird, thought the Orange Man just as he gobbled it up.  It wasn’t very tasty compared to some bugs, but it gave him pleasure to eat it because he was angry at the bug. He didn’t know why he was angry. Indeed, it never occurred to Orange Man to wonder why he was angry but if he had thought about it, he might have realized it was because the bug made Orange Man change his mind. First, he thought it was a twig and then he had to change his mind and realize it was a bug. And, then the little bug had seemed to wave to him in that annoying way that other people seemed to wave at friends. Of course, as a child, Orange Man may have felt love, but he worked hard all his life to kill love within himself and eventually he succeeded. 

After another afternoon of eating bugs, Orange Man at last grew thirsty and he knelt down to drink from a nearby lake. As he did so, he could see his reflection in the water. There he was, fat, ugly, and orange. Orange Man ate up many more bugs that afternoon and was less hungry than the night before. He fell into a fitful sleep and dreamt that night of returning to the lake for a drink of water. Again in his dream, as he had done in real life, he knelt down to drink. But in his dream, he heard frogs creaking and croaking. They seemed to be saying, “Greenie, greenie, greenie” and this time, when he looked at his reflection, instead of being fat, ugly, and orange, he appeared to be fat, ugly, and green. How could this be, Orange Man wondered. Even in his dream, he remembered that he was orange. This weirdness wakened him with a start, the sound of the frogs reverberating in his ears: “Greenie, greenie, greenie.” Is it possible that he saw himself as green because the frogs were saying the word “green” the whole time he was looking? 

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The next day, the Orange Man had much to think about. So far, words and stories had been used by the people mainly to work together by sharing knowledge. On a few occasions though, people told stories for entertainment. They made up stories about the stars and how mountains came to be, and how deer grew antlers. Everyone knew that they were simply made up stories. But now, the Orange Man thought of the bug that looked like a twig and how the frogs made him look green even though he was orange. What if I told people a story about where to find game but it was really just a made-up story to get people to go hunting and leave their things where I can steal them? 

The next morning, the Orange Man decided to test his plan. He went to the village and told everyone that he had seen a giant mammoth just over the layered ridge at the edge of the village. Most were skeptical, but a few argued that it might be worth a look since felling a mammoth could help feed the village through many moons. The Orange Man jumped up and down and yelled and screamed telling them that they should all go because a mammoth is a huge animal and they would need everyone to hunt it. One young boy named Micah pointed out that it wouldn’t be a good idea for everyone to leave the village. “Rats may come and eat all our food,” the youngster argued. 

“I’ll stay here and protect the food,” offered the Orange Man. Try as he might, twisting the truth this way and that, he was unable to convince everyone to go on the mammoth hunt. A few braves went off and returned at dusk. They were, of course, empty-handed but they also reported to the tribe that they had seen no evidence of a mammoth. There were no tracks, no spoor, not so much as a toppled sapling to indicate a mammoth. The eyes of the tribe turned toward the little insect eyes of the Orange Man. He yelled and screamed and jumped up and down and said they were blind or liars or both.  

It was hard to get a word in edge-wise because the Orange Man screamed continuously, but at last when he stopped to take a break, Micah asked, “What is this word that you used? What is a ‘liar.’?” 

That stopped the Orange Man. He had called them liars because that’s what he was doing. None of the people in the tribe had ever used language to intentionally mislead others for their own gain so they were unfamiliar with the word as well as the concept. In a flash, the Orange Man realized he had made a mistake to use such a word. “Oh, Micah, you must have mis-heard me. I said, ‘They must be blind as briars.’ or something like that.” But Micah knew he had heard a new and different word. Several others chimed in as well. But the Orange Man would hear none of it. 

“Look, I saw a mammoth. I have very good eyes. The best eyes, in fact. If you hunters can’t find it, you’re not very good hunters. But I don’t really care. Go hungry. Don’t find the mammoth. I don’t care. More mammoth for me. I’ll go get it myself. I’ll bring the mammoth back here single-handedly and show it to you big as life! Good-bye.” 

No sooner had the Orange Man uttered these words than he realized he had made a big mistake. Before people started questioning him, he strode off, refusing to engage in any questions and answers about how he would kill a mammoth all his own. Day after day, the Orange Man ate bugs, planned lies aimed at convincing the villagers to leave their village while he and he alone guarded it. And each day, he tried to be more and more convincing about his lies. But each day, the villagers became harder and harder to convince. The Orange Man was careful never to use the word, “liar” again, but people discounted what he said nonetheless. 

At long last, The Orange Man decided that it would be easier to convince another tribe of his lies. So, off he trudged across the plains to find another tribe. IMG_1224From a mesa, he observed the tribe from afar and watched them come and go, waiting for a time when the village was unguarded so that he could go in unseen and steal everything for himself. But people always hung out in the village, grinding corn, drying skins, or sitting around campfires talking. All in all, he found it quite disgusting. Why wouldn’t they leave so he could steal their stuff?

Then, one day, he had a wonderful inspiration. Buffalo! He would tell the people in the village that a great herd of buffalo was coming to destroy their village. They would all have to leave immediately and leave everything behind because there was no time! He too was fleeing from the buffalo but, he would caution them not to wait for him but to save themselves running as fast as they could to the next bluff to save themselves from trampling. He went into the village at dusk, yelling and screaming and waving his arms. He told them that a great herd of buffalo were coming to destroy the village and that they should save themselves and run to the bluff and clamber up it as best they could. Some of the villagers indeed panicked and began to gather up their children. But some of the villagers put their ears to the ground and heard no such stampede coming. Several of the villagers did not wait to see the outcome, however, and ran off as fast as they could. In their haste, a few fell and one woman dropped her baby on a rock which broke its soft head and killed it. But not everyone left the village and so Orange Man was not able to steal anything. He claimed that he had a potion back at his camp which would bring the broken baby back to life and he hobbled off to get it, or so he claimed. Of course, when he saw that everyone was not leaving the village, Orange Man realized he needed to leave before it became obvious that no giant herd of bison was coming.  

Several days went by before the Orange Man ventured to try again. He was heartened by the fact that his lie about the bison herd had almost worked. Several people did flee the village and at least one person died and several were injured. This, he chuckled at, but it wasn’t really the full scale all-out panic he was aiming for. 

That night a great thunderstorm flashed all about him. Atop the mesa, a bush was struck by lightening and it smoldered and flamed. He took some of the smoldering branches and made a little fire in a crook of rocks, feeding it dry firewood he had stashed nearby for just such a lucky occasion. Finally, he had found fire to keep him warm. Then, he had a great inspiration: Fire! “That’s it!” he thought. He would tell people a great fire was coming to destroy their village. Surely, that would cause panic and this time, everyone will leave the village and I can steal everything. 

night fire flame fire pit

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The next morning just as the sun rose, the Orange Man walked toward the village, rehearsing his lies in his head to make them more convincing. When he came in sight of the village, he trot-wobbled up the path waving his arms and yelling at the top of his lungs, “FIRE! FIRE! Run for your LIVES!” Sure enough, the villagers were worried. But they all recognized the Orange Man and although they did not yet realize that he was simply lying to steal all their stuff for himself, they did realize that his judgement was not sound. So, instead of immediately racing out of the village, they instead scanned the horizon for signs of smoke. There were none. Indeed, the ground was still damp from last night’s rain. While lightning sometimes did cause prairie fires, this seemed unlikely in the present circumstances, and no-one believed him. He shouted and screamed and waved his hands but no-one believed him. There was no smoke. At last, realizing that he would again leave empty-handed, he headed back to his mesa to gather some bugs and grubs. Well, he thought, as he trudged back. At least I have my fire now. 

The days grew hot and dry. The Orange Man grew still fatter on his diet of grubs and bugs. Then, at last, he reckoned that perhaps the people would have forgotten his lies and be willing to believe him again. This time, however, he would be smarter about his lies. He waited for a dry windy day and took a torch from his fire with him. He descended the path at the edge of the mesa and walked toward the village. He again planned to trot-wobble into the village while waving his arms and screaming about a fire, but this time, he would be smarter! He laid his lighted torch into some of the brush and grass near the edge of the village. This time the villagers would see smoke and maybe even see flames. This time, they would all panic as he hoped. After setting several small fires, the Orange Man trot-wobbled down the path to the village. As he approached, he began shouting, yelling, and waving his hands wildly. “Run!” he yelled. “There’s fire coming! FIRE! RUN!” Oh, yes! At last, this time, his lies were working! He could see that indeed, this time, people were grabbing things at hand and running away. It’s the smoke, he thought! I’m so smart! And, they are so stupid! Everything in the village will be mine. He smiled a broad smile at the stupidity of people who would fall for such a lie. The Orange Man turned back to glance at his little smoke trick to see what it looked like. What he saw, however, pounded his heart right through his chest and out the other side. Rather than clouds of smoke, what he saw was a wall of fire behind him. Now, the Orange Man trot-wobbled in earnest. He immediately fell over his own feet. He crawled back to his feet, but the cuffs of his pants were already on fire. He frantically waved and twisted but the fire burned his pants and soon the flames engulfed him. His last thought was, “It’s not fair! I’m so much smarter than everyone else. I deserve it all.” 

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Indeed, it wasn’t fair. Everyone from the village also perished in the flames. No food was left to plunder had there been anyone nearby to plunder it. Many miles away, it happened that Micah looked up from chipping an arrowhead to see plumes of black smoke on the horizon. For some reason, the thick, ugly, black smoke reminded him of the Orange Man. He wondered what had become of him. Once again, Micah wondered what that word had meant. An odd word: Liar. Liar. 

It seemed to Micah that everything the Orange Man said had been for the sole purpose of getting the villagers to leave so that the Orange Man could steal everything. But why would someone do that? After all, the Orange Man had not been starving. Far from it! He was the fattest person Micah had ever seen. Perhaps he had wanted just some of the things in the village; things he had no way to craft himself. But if that were the case, why not just trade for one? The Orange Man could have traded something he was good at for something he wanted whether it was blankets, spears, or baskets. Theft was extremely rare among Micah’s tribe. Perhaps the Orange Man had come from a tribe where everyone stole from each other rather than making and trading things. Micah shuddered to think how terrible it must be to belong to such a tribe as that. The rest of the day, as he gathered acorns, Micah contemplated what “Liar” meant and he concluded that a liar was a kind of thief. If you said something that you knew was not true, it must be to steal something. 

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It occurred to Micah that while the Orange Man might have wanted to steal blankets or baskets or food, he would have stolen much more than that. He would have stolen the soul of the tribe. As they worked together, loved together, hunted together, ate together, sang together, the words of the tribe were a bond that held them together, each to each. This was so because everyone was doing it together and each word spoke, carefully measured, acted like an arrow aimed at a larger prey. Together these arrows could bring down a mammoth. But the Orange Man would use these words like arrows aimed at other Humans. A liar could destroy the entire tribe! Micah did not then know that the Orange Man had literally destroyed a tribe with fire in order to make one of his lies more credible, but Micah foresaw that if people in a tribe lied to each other, it would ultimately destroy the working togetherness of the tribe and therefore the tribe. 

If someone said that they would watch a toddler and then they didn’t, the toddler might wonder into the river and be drowned. If a hunter said they would be ready with a large boulder up above to smash the prey that someone below was luring into a narrow canyon but then never showed up or never dropped the boulder, the person luring below would be eaten or trampled. Just as the mortar held their bricks together to make a house, the truth held the tribe together as a whole; a whole who could survive long winters and floods and dry spells and fend off predators. A tribe of liars would destroy themselves. Micah shuddered at such a prospect. He tied the ends of the great blanket filled with acorns he had gathered, for a chill and a fog lay heavy in the air. He trudged back to the village and heard the distant voices of his tribe, the Veritas singing together sharing their food and their love and their songs of true talk. 

truthtable


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The Creation Myth of the Veritas: Part I

29 Sunday Jul 2018

Posted by petersironwood in America, apocalypse, psychology, Uncategorized

≈ 34 Comments

Tags

cheating, collaboration, cooperation, creation, lies, myth, social capital, Storytelling, trust, truth

The Creation Myth of the Veritas: Part I 

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The gods grew bored and decided to hold a kind of maker fest. Using the wet clay by the River of Life, they fashioned all sorts of strange and wonderful life forms including whales that swam in the seas, giraffes, tigers with strength and speed, cunning and claws, They created birds that soared in the skies and tiny worms that squirmed in the dirt. After many eons, all of creation was done and the world was filled with wondrous creatures of all sorts. All the gods had participated and each admired the work of all the others. Only Dionysius had failed to participate. As usual, he had been roaring drunk the night before, and as usual, arrived late to the party. 

Ever the bon vivant, Dionysius after glancing around at all the beautiful creatures, said, “Hey! Cool! I want to play too!” 

Zeus shook his head for no matter how many times Dionysius missed out by being drunk, he never seemed to learn. “Well, Dionysius, had you been here on time, you could have played. But all the materials are gone. All the best fangs, the sharpest claws, the keenest eyes and ears, the strongest bones are all gone. You can see that all that’s left is a tiny pile of clay by the estuary and that little cluster of the very most pathetic weapons, over by that mesa. 

“Oh, crap,” opined Dionysius. “No matter, I’ll make something cool.” Unfortunately, Dionysius was not a morning person. In fact, when he was this badly hungover, his design skills were, if anything, even worse than when he was besotted. Worse, he rushed everything and today was no exception. He hastily slung together the remaining wet clay in a kind of rough approximation of a bear or an ape. He threw in a few bits of bone, teeth, and claws and was ready to call it a day and then try to locate the next party. But the result was so pitiable that it didn’t even meet his own low standards. 

Zeus, not for the first time, considered banning Dionysius from Olympus. “My god, Dionysius, could you make it any uglier?” 

Dionysius felt a twinge of guilt at his shoddy work. No sooner had he felt this than he decided to show Zeus a thing or two. “Indeed I can!” The only saving grace of the poor design of Dionysius had been the luxurious silver and black fur that covered the poor creature head to foot but, out of spite, he now hastily stripped it all off, save for a few odd hanks here and there. “There! That’s better!” 

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The other gods simply shook their heads in disgust. Dionysius was Dionysius after all. Without comment they walked off. “I’ll show them,” he thought. While their backs were turned to him, Dionysius took a tiny spark of creative curiosity out of his own heart and imbued his creation with it. He dubbed the result “Human” but it held little interest for the other gods. He placed “Humanity” on the earth and gave it no more thought, caring nothing for how it might or might not survive. 

When the other nearby animals saw the featherless, scaleless, nearly furless monstrosity, they chuckled to themselves. Some, such as Lion, Tiger, and Bear were hoping it would prove tasty despite its looks. Zeus however, felt some pity for the poor creature and asked the other animals if any would be willing to give Human something to help it survive. Lion and Tiger did not want to give up their speed, their claws, or their fangs. Eagle would not give up his superior eyesight. Elephant had no desire to give up his trunk, his great strength or his amazing hearing. Mammoth loved his thick coat of fur. Even the lowly chameleon would not give up his camouflage. Without knowing about the strictly illegal spark of creativity that Dionysius had bestowed, Zeus took pity and added just a small spark of intelligence. 

Those first years were very hard on Human. His only gifts were creative curiosity, some small intelligence, and, like all life, love. (For love, was not a gift bestowed by the gods, but inherent in the very stuff of Life itself). Upon seeing how hard life was for Human, Zeus again asked whether any of the other animals would give up any of their gifts. None really wanted to give up their great gifts, but one by one, they gave some small gifts out of pity for poor Human. 

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Snake, for example, allowed Human to borrow the sound of his hissing sizzle and thus did Human receive “ssss.” Crow, not to be outdone, allowed Human to share his cursing “Caw! Caw!” Mourning Dove shared his “Cooo. Cooo.” Chattering squirrel offered up “t-t-t-t.” Sheep let Human borrow, “aaaa – aaaa!” Horse let Human use “Neigh! Neigh!” Eagle, ever jealous of his keen eyesight allowed human the use of “Eeee.  eeee.” Busy buzzing bee bestowed a “zzzz” for Human’s use. 

In this way, Human was able to make the sound of many animals. Though the animals did not realize it at the time they bestowed these gifts, they were actually quite useful. Making these sounds helped disguise Human as he went about hunting and gathering. Because Human, like all the other animals, had the gift of love, they also began using these sounds to share their treasures with others. If a Human found some honey, they would make the buzzing sounds of a bee and point to the direction of the honey. 

Humans lived in small tribes and it happened that some particularly smart Humans fell in love with other smart Humans and produced a Very Smart Human. Very Smart Human saw how spider spun a strong web made in a pattern and learned how to weave baskets of reeds. 

agriculture basket close up colorful

Photo by Pixabay on Pexels.com

Then, Very Smart Human saw how the sounds of the beasts could be woven into words and the words could be woven into statements and the statements woven into stories. And these stories could be shared. Over time, leaders learned to weave stories into a shared vision so that many people could have their purposes woven into a strong fabric of purpose to make projects to help all the people. They told a story of making dams to catch fish. And it was so.They told of making rooms to hold corn. And it was so. They told of traps and plans to corner prey. Working together, people could plan and build for all the people. And Humanity prospered.


Author’s Note: The first three pictures above are original artworks by Pierce Morgan.


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