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~ Finding, formulating and solving life's frustrations.

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What if…?

21 Friday Jul 2017

Posted by petersironwood in America, family, health, Uncategorized

≈ 4 Comments

Tags

competition, creativity, culture, family, life, politics, stories

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This is a kind of print medium, backed-up electronically. So, it will still be here in a few minutes, hours, and days. Here’s my suggestion. Read through once while your inner “Yeah-but”-ite chorus is otherwise occupied. You know the “Yeah-but”-ites. We all do. “Yeah but, You can’t possibly afford that.”  “Yeah but, you aren’t smart enough to do that.” “Yeah but, no-one would be that kind.” “Yeah but, yeah but, yeah but.” Give the Yeah-but chorus a TV show to watch, knock em out with whiskey — whatever it takes. Read the following once and see where the train of thought takes you. I have been thinking about this in terms of “America” because that’s where I happen to have been born and where I live now. But I suspect you can read what is below and substitute the name of your own country wherever it says “America.” If you do that, can you see these suppositions as equally applicable to your own?

You can always go back and rip my suppositions to shreds when you go through it a second time. In fact, knock yourself out. Read it fifty times and find fifty things wrong every time. First, read it once though, without doing that. Just flow along with the story. I realize it’s a story. I’m not trying to steal your pocketbook or convince you of tax reform or against it or any of that. It’s simply a “what-if” train of thought. I don’t know exactly where it will lead and neither will you, although the “Yeah-but”-ite chorus would insist after line one, that they knew exactly what I am going to say and why it would never work. By the way, if you do go back and read it a second time and find some better alternative, unstated assumption, another line of speculation, etc., I really would like to know. Anyway, here goes…

What if…

The vast majority of Americans actually wanted pretty much the same things for the country?

What if…

The vast majority of Americans wanted the basics for everyone and a few luxuries and a better life for their kids?

What if…

There actually is enough wealth for everyone to have the basics and a few luxuries and build a better life for their kids?

What if…

That were true regardless of political party, religion, region of the country, education level, gender, race, generation, or occupation?

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What if…

Agreements and Cooperation actually occur across every boundary in this country far far more often than acts of crime, or even nastiness?

What if…

Acts of crime or violence or scandal are reported far, far more often than the much more numerous cooperative actions?

What if…

Media have discovered that they make a lot more money if they report on sensational rather than inspirational or informational content.

What if…

The politicians, in order to gather our contributions, tend to exaggerate the negative attributes of their opponents and minimize their own while meanwhile exaggerating their own positive qualities and down-playing those of their opponents.

What if…

There were a vast number of improvements that could be made that everyone would agree on?

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What if…

Our roads, bridges, and schools could be repaired and rebuilt?

What if…

We discovered that whether buildings and bridges stood or fell depended on physics and not on the political persuasions of the architects?

What if…

We made education a higher priority and spent more money on it than on cosmetics?

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What if…

We worked together to improve health in the country by encouraging everyone, male and female, young and old, to exercise more, eat healthier meals, and spend more time interacting with each other than watching TV?

What if…

We forced politicians to do what was best for their constituents rather than what was best for their wealthiest donors (when those are in conflict — they are not always in conflict)?

What if…

We focused on working together to accomplish what we agree on while we have a full and open debate on those things we don’t agree on?

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What if…

We took it upon ourselves every day to give each other the benefit of the doubt?

What if…

The next time we are stuck in bumper to bumper traffic, instead of weaving frantically in and out to “save” a few seconds, we kept up as smooth and steady a pace as possible while minimizing lane changes, accelerations, and breaking?

What if…

When we disagree about ends or means, we first recount what we have in common and how we want to deal with disagreements rather than rushing to resolve things once and for all immediately.

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What if…

We thought that life itself was a pretty cool gift to be enjoyed and that many human activities such as gardening, dancing, reading, making love, making music, teaching, participating in sports, walking, eating — that they are all pleasurable in and of themselves and not means to some other end like making more money?

What if…

It were possible for people to get together in neighborhoods, cities, states, nations, and world-wide to find, formulate, and solve problems even without governments?

What if…

We saw every human being to be an individual with their own desires, talents, ideas, issues, that to them were just as important as our own are to us?

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What if…

The successes, failures, short-comings and talents of each individual were partly based on luck and individual effort, but were also largely based on the actions of their parents, grandparents, neighbors, great-grandparents, uncles, aunts, strangers, teachers, doctors, Founding Fathers, explorers, scientists, artists, writers, bakers, truck drivers, fire fighters, police officers, farmers…?

What if…

A major way to reduce abortions would be to educate women better and to give them economic opportunity, and if they did get pregnant without wanting to, they had a much wider variety of choices than: 1. carry to term and give them up for adoption and never see them again or 2. carry to term and then struggle to make ends meat while trying to take care of a a kid on their own or 3. abortion?

What if…

Everyone promised to take care of every child born and make sure any mother who wanted to had the economic, social, and educational resources to give that child an opportunity for a full happy life with the mother being as involved as she wanted to be?

What if…

People viewed jury duty as a civic responsibility rather than something idiotic to be avoided so they can concentrate on more important things?

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What if…

People cared as much for the looks of their neighborhood and yard as much as they cared for the appearance of their clothes and hair?

What if…

Every American realized that people from other countries had just as much pride and hope for their own country as we do for ours?

What if…

People who made millions of dollars despite not producing any tangible work product or useful service were not viewed as some higher form of life, but as a kind of parasite on society?

What if…

In other words, actually providing direct value by building, discovering, cooking, growing, teaching, for instance, were viewed as much more valuable than redistributing money that was created by primary work.

What if…

We all realized that we are someplace we’ve never been before and no-one knows for sure what the path forward is, but that whatever the correct path is, it cannot be based on mutual fear and hate but must be based on love and trust?

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What if…

Realizing that, we collectively tried to determine how to follow or build paths of love and trust and found ways to overcome hate and fear?

What if…

We used our choices of media to watch and products to buy, not just on how much momentary pleasure they gave us, but also on how they were impacting the world and its people?

What if…

By working together we can build a better world for everyone?

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What if…

By respecting everyone, we can come to a better appreciation for the complexity that we live in?

What if…

Things are just a means to ends while life is an end in itself?

What if…

People came to see that everyone on earth is closely related?

What if…

People saw life on earth as something precious and worth saving and that that was even more important even than getting a new pair of sneakers?

What if…?

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Pies on Offer: Rhubarb & Mincemeat

20 Thursday Jul 2017

Posted by petersironwood in America, Uncategorized

≈ 6 Comments

Tags

competition, creativity, ethics, life, politics, sports, stories

So, here we all are, somewhere on earth, each of us is unique; a product of our evolutionary, cultural, and personal histories. I am convinced that the vast majority of us are trying to do their best regardless of country, party, religion, race, or background. And, before launching into a discussion of anything else, it is worth at least a few moments of reflection on the fact that we have changed our world tremendously even in the space of my personal lifetime. I was born in 1945, the year the atomic bomb first devastated human lives. Since Hiroshima and Nagasaki, seventy two more years have passed and we have not had an atomic war. Of course, there is no guarantee that we won’t ever have one but we have survived decades when we might have wreaked this kind of heartless havoc on each other. And, we haven’t.

Another thing that impresses me is that we regularly communicate and cooperate with people across the world. Countries share ideas, products, services, and people. True enough, war persists. Yet, generally, people today enjoy the lowest death rate by violence at any time in our history. (Of course, if you or a loved one is a casualty, there is little comfort in knowing that “in general” people aren’t killed as much by violence as they used to be). But the general decrease is fairly remarkable when you consider a few vital accompanying changes. First, we have far deadlier weapons than ever before. Don’t get me wrong, if you smash someone’s skull with a large rock they are every bit as “dead” as if you drop a bomb on them or poison them. But, today we can kill a great many people at a very great distance. And whereas the strongest and healthiest and best-trained knights may have had a much better chance of survival than weaker or less able cousins, today it does not matter how well-trained you are or how much you can bench press. You will not survive in close proximity to an all-out attack whether by atomic weapons, chemical weapons, or biological ones. Second, we have far more people on earth than we ever have before. More people have been born since I was born than were born from the beginning of history until my birth. We evolved to be hunter-gatherers. We lived in small tribes. Now, we have 7 billion people on this planet.

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Imagine that there is only one large pie and four people all must satiate their appetites from that one pie. They might discuss things a bit. Maybe one person would claim to be famished while another does not really care that much for pie but would like to taste it. I would not foresee much trouble with four people. Would you?

Now, imagine that instead of four people, you had four hundred people and they only had one pie to stem their hunger. Wouldn’t you expect a much louder level of argument if not actual fighting to break out? Now, imagine that instead of four hundred people, there were 40,000 people and the only thing to eat was that one pie? Of course, there is a good chance for violence. However, it might also be possible that they would realize one pie split 40,000 ways is not much improvement over nothing. Why fight? It might be better to do a lottery and have the winner lay claim to the whole pie. If they liked, they could share with their friends and family. This may not be great, but it is probably still better than having everyone fight for the pie. Or, people might decide that they will have a contest based on what they value most. If they value physical strength more than any other human attribute, they might have a shot put contest or a wrestling match. The winner of the contest would get the whole pie and would be free to wolf it down themselves or share as they see fit.

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Suppose that everyone agreed to a wrestling contest and as the semi-finalists entered the ring, many were shocked at the discrepancy between their apparent physical abilities. Odysseus, let’s call him, sported legs like tree trunks, arms thick with banded muscles. Despite his giant proportions, he walked like a lion displaying a quick, easy grace. By contrast, Cassius, say, appears a bit on the thin side. His gait impresses the crowd as someone who might stumble or fall frequently. How can they both be one match away from champion?

Here’s how. Cassius isn’t using his strength at all. He’s using poison. As in ancient Greece, contestants wear gloves and Cassius, for each of his previous matches, has put a nearly undetectable ointment on the outside of his gloves. He touches his opponent, and they begin to get weary; they nearly fall asleep. But before they are so clearly drugged that foul play would be obvious, Cassius headlocks his disabled and wobbly opponent. The crowd mainly attributes his success to having, despite appearances, a terrifically effective headlock. Why do they do this? They are prone to give Cassius the benefit of the doubt. They do not assume or presume that when someone is successful despite a rather obvious lack of relevant talent, that every one of his previous matches was due to nastiness and breaking the rules.

Now at last, it has become clear. Cassius has succeeded only by some foul means even though the precise nature of that means is not yet clear. The crowd grows restless. Cassius was supposed to embody what the crowd agreed was the most important, best defining characteristic of their hero: physical strength. Instead, Cassius does embody a trait — treachery — a willingness to say one thing and do another; a willingness to break any and all rules in order to win the entire pie for himself to then further dole out as he wishes.

It would be wrong to say that treachery is never a good trait and it would be equally incorrect to say that immense physical strength is always a good thing. For example, what if you appear to agree to be a spy for space aliens but meanwhile tipped off the humans and thus saved humanity from certain annihilation? It seems to me that an ability to be that “treacherous” would be good. On the other side, imagine  two people get extremely frustrated trying to level a door. The weaker one pounds the side of his fist on the door twice to vent their frustration then goes back to leveling the door. The stronger one, however, whams the door with his fist hard enough to break the door and embed his hand into the splintered wood. He becomes trapped there and bleeds out through his shredded brachial artery.

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However…

It needs to be noted that everyone agreed that the they wanted their hero to be the one with the most physical strength, not the one most willing and able to be treacherous. Odysseus played the agreed upon game and stood poised to win. Cassius on the other hand, did not argue with the crowd and try to convince them that treachery trumped strength and therefore they should have a treachery contest. No. Cassius pretended to agree to play the game of “who is stronger than whom” but what he really played was the treachery game all along. In a way, this is not all that surprising because that is the game he is best at. Cassius isn’t so deluded as to think that he is better at actual wrestling than Odysseus.

The thing that I find surprising about this scenario is that people didn’t catch on much sooner that Cassius was not winning his matches through ability but through treachery. As I said, I believe one reason for this is simply that most people are willing to give others the benefit of the doubt. Second, while many might have admired Odysseus, others may have been secretly resentful. They realized that they could never be as agile, as strong, as skilled as Odysseus. On the other hand, when they looked at Cassius, they might think, “Hey. Here’s a regular guy like me. If he can win the pie, it’ll be almost as good as if I get the pie! Anyway, he promised to distribute ten of these pies to everyone if he wins, so maybe, just maybe, I won’t think about other possible ways he could have ousted bigger, stronger, faster opponents.” Of course, once more and more people come to recognize the fundamental treachery of Cassius, the ones who knew the longest become more and more vested not to admit that they knew all along. They keep on cheering for Cassius: “Look at those biceps! No wonder he beat all those others! Killer headlock! Go Cassius!” Others in the crowd look at the biceps of Cassius and what they see is pretty damned ordinary arms; if anything, a bit on the puny side. There is nothing to their eyes, that trumpets: “Look out! Killer headlock!”

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So, here we find a divided crowd. Those people who believe ability is most important believe basically this: “This is insane. Has the rest of the crowd gone blind? How can they speak of the ability of Cassius as being the cause of his success. It’s poison and we will prove it. And people guilty of treachery will be punished.”

The Cassiusists, on the other hand, believe: “…that treachery wins the day and, in fact, that it is a kind of wily intelligence. The human race didn’t get where it is because of strength. We aren’t anywhere near the strongest. But we may well be the wiliest. We set traps for other animals. We learn their habits and hunt them down. We bait hooks for fish. We domesticate other animals for our purpose. All of it hinges on a kind of treachery. As they say, hunting is the only sporting event where only one side knows it’s playing. Anyway, there’s always been treachery in politics, hasn’t there? It’s smart to win any way you can.”

Yes, I agree it is smart to win any way you can. Under the following two conditions: 

  1. What counts as “you” winning is only what happens to the protoplasm inside your skin. This attitude is off by orders of magnitude. As discussed in an earlier blog post, most of you is outside the boundaries of your own skin. Most of what is in the interest of Cassius is not within the boundaries of his own skin but in everyone else in the entire crowd and therefore how his actions impact them, is on the whole, hugely more important than the impact on himself, even from the standpoint of self-interest. 
  2. One note does not make a symphony. The pie splitting contests are not a one-time deal. People play over and over and over again. If you use treachery, you encourage treachery in others. Yes, if everyone else is trusting, you will gain a lot in the very short term. But in the long term, you will be punished right back. And your descendants will live in world that much more ruled by treachery than ability. It’s actually a long-term lose for everyone, including those who are “best” at treachery and that is true regardless of whether you are “found out.”

Meanwhile, of course, what is even more important is what is not happening to the extent it could while people argue about how the pie should be split and who should get to decide. Diseases are not being cured to the extent and rapidity to which they could. People are not getting the education to the extent they could. Better international cooperation and mutual respect is not being accomplished. Better roads are not being built. Crumbling bridges are not being repaired. Scientific discoveries are not expanding our knowledge of the universe as quickly as they could. Affordable healthcare and wellness are not improving in the country.

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What this all amounts to is that we are not creating more pies. We are too busy fighting about who should be awarded the pie we have. This is the other reason why treachery is not a reasonable value for a society to hold dear, let alone primary. Treachery leads to treachery. And, although it is true that those in power can do a lot of dictating, no matter how heavy-handed a reign of terror becomes, it is always subject to overthrow and revolution. And, during such a struggle, we are essentially fighting over who gets how much of the pie and — oh, by the way — killing each other in the process. We are not during tyranny or revolution making all that many pies. That’s why, to me, it is antithetical to the whole idea of any society whatsoever; any form of cooperation; to reward treachery.

There is room for legitimate debate about which qualities are most important for someone who gets to decide who gets how much pie. If that same person also gets to decide how much energy we put into making which additional pies, this adds another set of important qualifications. If splitting pies is the hero’s only job, being fair-minded, open-minded, generous, would seem to be good qualities. If the hero also had a large role in determining how many and what kinds of new pies to create, then, being vastly knowledgeable and intelligent would be vital; being able to communicate across disciplines and interests in order to make difficult tradeoffs would be important. In the best case scenario, this person would take in good ideas from all angles and help produce even better ones on output.

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The only scenario that makes sense for me to have a treacherous leader would be to imagine that we live in a completely treacherous world internationally and in that sense, there is a “fixed pie” model of the world economy. What France gains, I necessarily lose and vice versa. This is, by the way, an insanely incorrect model of the world. It is far more cooperative than competitive. Of course, this is not to say that countries do not sometimes compete for Olympic venues or airline contracts. But this is overwhelmingly accomplished without treachery by staying within agreed upon rules of the game. People don’t always agree with every specific rule; they may try to change them, but for now, everyone’s agreed to play by them.

Yes, under the incorrect scenario of a treacherous world, having a treacherous leader would make some sense, but only provided treacherousness was “maxed out” because otherwise it is still in someone’s best interest not to be treacherous. Of course, the other critical proviso is that we would have to completely trust that the person would be treacherous to other countries but honest and above-board with its own crowd or citizens. A Medieval king or queen may have been able to pull this off. I submit it’s impossible today except for a few dictatorships where news from the outside world is heavily censored. When people have access to the internet and social media, for example, you cannot say one thing to one nation or group or crowd and a completely different thing to a different crowd or nation or reporter. So, it seems completely paradoxical to have a leader who is maximally “treacherous” to be of any long-term value. You couldn’t trust him on a long-term basis and neither could any other nation. Once trust is completely gone, it takes a long time to win it back. As a strategy, treachery seems a really out-dated one. If you really love treachery, I can see why you would want to cut back on education, quash any dissenting views and so on. Without that, you couldn’t get it to work against your own citizens more than once or twice. But if you prevent people from ever finding out, it will take longer. It won’t take forever. But it will take awhile. And meanwhile, treachery metastasizes throughout the land. I like to think the immune system of the crowd is sufficiently strong to treat the tumor successfully or isolating it from the rest of the body. These are the best ways.

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

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Family Matters: Part Two – Garlic Cloves and Puffer Fish

11 Thursday May 2017

Posted by petersironwood in America, family, management, psychology, Uncategorized

≈ 6 Comments

Tags

diversity, evolution, family, life, religion, school

 

PicturesfromiPhoneChinaParisPrinceton 177There are many directions to go for the first sequel to “Family Matters: Part One.” That blog focused mainly on my family of origin, so one obvious place to go is to talk about my children and grandchildren. But I don’t really want to speak for them. After all, they can still talk back. My parents and grandparents cannot. But the real reason is that everyone should get to define themselves, at least to the extent that it’s possible. I think it is possible to a great extent, but not completely. Not everyone can become a pro athlete or a great musician even if they try really really hard. Luck and innate predispositions play a role in our fate.

Certainly, there are many “how to” books out there that would lead you to believe that the only thing that stands between you and owning the universe is your attitude. It isn’t a totally bad thing to imagine that you can do anything and have no limitations due to circumstances or your innate abilities and predispositions. It’s a fiction, of course. It’s a complete and utter fiction. If you spent the first five years of your life drinking lead tainted water, e.g., no amount of the proper “attitude” is going to undo the harm. But, for people whose main obstacle to a fulfilled life is self-doubt, it could provide a good antidote, or at the very least, a few good anecdotes that arise from a series of unfortunate incidents taking place from following such advice.

What I have in mind however, is something different; viz., trying to show how family situations tend to be continuous threads in a way that is analogous to the continuous genetic threads. For example, my grandmother used to tell “Old Pete” stories and ran a dramatic club. My mother became an English and Drama teacher. I have always loved acting and storytelling. Several of my kids and grandkids have also written originally and extensively. My mother’s brothers all were jokesters and storytellers. Her oldest brother Karl was a principal and then superintendent of schools. The middle boy, Bob, became a psychiatrist. The youngest, Paul, became a lawyer. The next generation included two psychologists, two lawyers, a neurosurgeon, a teacher. I could elaborate further but the point is that storytelling, art, psychology, and education as well as science and engineering are threads throughout this very local part of my family tree.

Before I go any further, however, I need to explain why I subtitled this, “Garlic Cloves and Puffer Fish.” As a side note, it’s good to remember that both garlic and puffer fish are our distant cousins. The same basic machinery that makes the cells of a garlic plant “work” and live and reproduce is what does all those same things in our cells. And our other, somewhat less distant cousin, the Puffer Fish has that same machinery in every one of its cells. Of course, beyond that we even have most of the same organs and types of symmetry as the Puffer (or any other) Fish. Now, I bring up our relation to these distant cousins because I would like to have you view what I am about to say about various people as being observational and not rendering value judgements. It would be silly to go out to a garlic plant and yell, “Why can’t you be more like a Puffer Fish?!  What’s wrong with you?!” It would be equally ridiculous, of course, to go snorkeling and when you encounter a Puffer Fish scream at it: “What are you doing out here in the ocean? Why can’t you be more like your cousin Garlic who at least makes wonderful tasting (to most) and health-giving nutrients? No, instead, you poison people! What’s wrong with you?”

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Now, when it comes to people, of course, it isn’t just their genes that determines behavior. The family, neighborhood, culture, religion, and physical environment that they grow up in determines, at least in large measure, who they become. Humans come in many varieties. This is both because, when it comes to our own life, we can actually make ourselves different in some ways on purpose (there is a grain of truth in the “positive thinking will win you the universe” genre) and secondly, when it comes to someone perceiving us, their own background and character will determine what they see in you. Similarly, your background will help determine what you see in others. If you think back on your own experience, you’ll see this is true. Anyway, among these many ways that people differ is how neatness-oriented they are. The hit TV series, The Odd Couple, featured two bachelors living together; one was an utter slob (Oscar) and the other was a neatnik (Felix). We all probably know people close to those extremes. We may even know two such people in our family as defined with a small circle to say your second cousins. I’m not trying to say one of these characteristics is better or worse than the other. But I would like to point out that each makes a lot of sense, under certain conditions.

Some years ago, I was watching a TV program about Alice Waters, a famous chef, restaurant owner, and author. She believes in such things as organic, locally grown ingredients. In any case, she happened to make this offhand comment that “it didn’t really matter if a little piece of the garlic skin clings to a clove” {at least in the context of the sauce they were making for a huge fish}. Anyway, I do most of the cooking in my house and I do try to remove the skin of garlic cloves. Most of the time, it’s fairly easy. But every once in a while I have encountered a clove of garlic that is as pathologically stubborn about giving up its skin as a corrupt politician is about giving up the illusion of sanctity. Even a garlic plant has its own personality, I suppose. On the scale of neatnik to slob, I would put myself near the middle. Of course, to anyone who thinks it’s good to be super neat, I will seem like a slob. And to anyone who thinks cleaning is just not worth the trouble, I may seem like a neatnik. Anyway, my point is that maybe there comes a point where you don’t generally have to be absolutely precise in cooking. And I would guess that this rings true with your experience as well. There are some cooks whose approach is very intuitive and, although they may follow a recipe, their measurements may not be totally accurate. And, then their are cooks who will follow directions extremely carefully. Generally speaking, it doesn’t make that much difference. I tend to prefer dishes such as mixed ginger/curry vegetables, burritos, or omelets. In these dishes, you can get away with a huge variation in proportions and specific ingredients. I give these dishes care and attention to detail, but all within very broad parameters.

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In at least one case, however, it is crucial to be a “neatnik” cook and that is in the preparation of the Puffer Fish. The Puffer Fish contains a highly potent neurotoxin called tetrodotoxin. Most of this toxin is in the liver, skin, and other internal organs. It is very easy if you are even the least bit sloppy — and we are not talking Oscararian sloppihood, just normal college guy sloppihood — to nick something and release the poison into the flesh making it potentially deadly. Under those circumstances, being a neatnik is vital. In some cases, expert chefs push a little further and allow a tiny bit of the toxin to bleed into the flesh which will cause a “high” in the eater, but not be fatal. Personally, I think I’ll stick with tuna. The point is that being extremely neat and careful can be a very good thing. Packing your parachute — good to be careful! Performing cataract surgery — be precise!

On the other hand, suppose that you are spear fishing or out gathering nuts. A “neatnik” might want to make sure every fish is skewered in exactly the same way. Except, perhaps for Puffer Fish, it doesn’t matter that much; the point is to catch the fish. Similarly, if you are gathering walnuts, there generally isn’t much point in arranging them by size. Suppose you are making a rock wall. You would do well to make sure it doesn’t fall down but the way to do that is by careful arrangement and filling in the cracks carefully with cement. An alternative approach is to insist that every rock is exactly the same. This would make building the wall much easier. On the other hand, it would be absurdly time consuming to search for rocks of precisely the same size. Other approaches are to have one group of people cut rocks to preset measures and then the job of building the walls is easier or to make artificial rocks called “bricks.” Under various circumstances, any of these methods will work just fine. In other circumstances, any of these approaches might fail. It isn’t quite so simple a matter as Disney and the Three Little Pigs would have you believe.

When it comes to recipes, whether for bricks or for soufflés, It is difficult to know ahead of time which aspects of the process require a Felixian attention to detail and which aspects are fine for a more Oscarian approach. And, just as there are situations that are particularly suitable and best done by Neatniks there are other situations particularly well suited to Slobs, this same principle holds true for every approach and personality trait that I can think of. So when I describe people in my more extended family, I am not trying to pass judgement on who is better than whom. You might imagine that there is an attempt on my part to make out someone as “bad” or “good” based on your own personality preferences. Similarly, it’s quite possible that I accidentally make one or the other kind of personality sound better based on my own preferences than they really are.

Although it is quite natural for people to express different preferences on the neatnik to slob dimension, it is often a source of tension, argument, fights, and in extreme cases, probably divorce and murder. Most often, when an “Oscar” does something annoyingly sloppy, (and which to Oscar is actually typically exactly nothing), Felix will not try to dialogue about the situation and negotiate a solution. Rather, Felix’s first move is more often to call out Oscar’s character as being deficient because he is such a slob. Immediately and quite predictably, Oscar’s defenses go up. His next move is to point out that Felix is insanely OCD. And thus, the problem moves from what is immediate, simple, and fixable to one that is long-term, complex, and unfixable. Oscar will never convince Felix to be like Oscar and Felix will not ever convince Oscar to be like Felix. In fact, for Felix to even expect Oscar to act Felixian is rather silly.

You have undoubtedly heard the expression that you “marry the family” as well as your own spouse. I found this unfathomably silly when I was younger, but now I see that in many ways it is true. For example, if your spouse has unresolved issues from their childhood, those can impact your relationship. If your spouse’s family is into crime or drugs or unnecessary drama, those will certainly impact you. These people will almost certainly interact with you and your kids so they will impact your lives directly and indirectly.

Keeping all this in mind, let’s tune into “Uncle Al.” Al worked at one point as a commercial artist. In such a position, being something of a “Felix” probably worked to his benefit. But not every situation calls for OCD. Al lived in one of two houses at the end of a dead end street. What would you do if you drove to the end of his narrow, dead end street? Well, one possible action would be to abandon your car at the end of the street and walk home to buy another car or just wait there until you were beamed up by aliens. Most people however, would instead go into one of the two driveways at the end of the street, turn their car around and drive back out the dead end street. Al didn’t like that. I suppose most of us might be mildly annoyed. But after all, what else could people do other than abandon their car or back out the entire length of the street? So, while most people might be a little annoyed at strangers using their driveway for a U-turn maneuver, Al was instead, very annoyed. So annoyed was Uncle Al that he paid to have five steel posts put into the end of his drive. Indeed, this completely prevented any stranger from using his driveway as a place to turn around. Chalk one up for Uncle Al.

steelposts

Now, you may have detected a slight flaw in Al’s plan. He could no longer use his driveway either. For that matter, he could no longer use his garage to house his car either. But to Al’s way of thinking, that was worth it because he had achieved his goal. The phrase, “cutting off one’s nose to spite one’s face” comes to mind.  At another point, several of my ex-brothers-in-laws went over to clean Uncle Al’s house. When they opened up the refrigerator, the shelves were all filled with the same thing. Can you guess what it was? No, you probably can’t. Every shelf was filled with tiny paper mini-ramekins. And in each of those tiny paper mini-ramekins was tartar sauce. Upon questioning, the story finally came out. Every Friday, Al went to a nearby diner where they had an “all you can eat fish” special. The fish came with tartar sauce. Uncle Al hated tartar sauce. But he had paid for the tartar sauce! So, when he left the restaurant, he took the tartar sauce with him each and every time.

This seems a little on the crazy side, but I would guess that almost everyone has sometimes taken something that they have access to even though they end up not using it. In fact, it’s a little odder and more selfish than that. We might even know when we take the items that it’s very unlikely we use them. For example, in the IBM cafeteria, I would often take an extra napkin. Why? Because on rare occasions, someone, possibly even me, would spill something and having an extra napkin that could be deployed jack-knife quick proved very handy.  But most of the time, these hypothetical emergencies failed to eventuate. Now, what to do with the extra napkin? I could put it in the trash, or since it was clean, put it in the recycling. To me, taking the time and effort to recycle is completely worth it. Not everyone does that. We can return to that later, but re-use (or in this case, first use) trumps recycling. So, I would take the napkins back to my office. I had one drawer in particular that ended up with a collection of napkins as well as tea bags, plastic forks, tiny packets of salt and pepper, and other food-related items. Small stuff. There were no stashes of candy bars or soda cans or deer carcasses.

However, this example of hoarding was not an idle and useless exercise in hoarding. When people in the lab had birthdays or other types of celebration, it actually turned out to be quite handy to have a nearby supply of napkins and plastic forks. When I thought about the design rationale for this procedure, I never thought to myself, “I paid for this dinner and there’s no rule against taking two napkins, so I want to keep what is mine.” In terms of explanation, my saving napkins and Uncle Al’s taking tartar sauce are light-years apart. But looked at in terms of situations and behavior, there are actually a lot of similarities. As already explained, all of us are closely related. Although Uncle Al was not “related” in the way that people generally use that word, our ancestors were common for billions of years. So, I would hypothesize, the behavior of keeping something that is not of immediate use but could be used in the future is one that is found broadly in the animal kingdom and in plants. We imagine that the desert plant that stores water in it’s thick leaves does not “think about it.” It seems pretty silly to think it thinks at all. But let’s expand the idea of how information is coded just a little. It wouldn’t make a difference if the rationale were written in Spanish or English or French would it? It wouldn’t matter if the design rationale were printed in 14 point Helvetica or 12 point Times New Roman. It wouldn’t matter whether it was coded in ascii or EBCDIC. So, why not extend the concept a little further. The “design rationale” for the plant’s behavior is coded in it’s DNA.  We may not be able to “read” this design rationale quite as readily as we could one printed in our native language. But that is basically a matter of convenience, not a matter of underlying truth. The plant does have a design rationale for being “greedy.”

When it comes to human behavior, of course, there are not only genetic determiners but also social ones. (Actually, this can be true of non-human animals as well). So, it isn’t just that people may have a genetic propensity for keeping extra items for future use; their particular culture has inculcated values and design rationals and ethics around greed, waste, generosity, and so forth. The design rationale that Al gave, I find too self-centered for my taste. My Mom was generous to a fault. And, when I say she was generous to a “fault” what I mean is that she was so generous that she would often give away the same item to several people. So, perhaps being overly generous can be a fault?

In any case, just as people come in all sizes and shapes, they come in all kinds of behavioral predispositions. These predispositions are probably weakly related to your immediate family both because of where you live, among other things. There is no one “right answer” as to which characteristics are “best” under all circumstances. Some may innately be predisposed to Felixism while others may become that way because of strict teachings by their parents and schools. Regardless of why Felix is a neatnik, Oscar is never going to convince him that he (Felix) should be like Oscar. That was true in paragraph ten and it is true in paragraph 17. One thing should be clear to both Felix and Oscar: if they can work together effectively, they will be able to solve a wider range of problems than they would working alone.

Creativity and diversity are always vital, but probably never more so than right this minute. Humanity has changed so much in every external way in the last two thousand years and most of that since the industrial revolution and most of that after the computer revolution. Change is not only rapid, it is rapidifying. Yes, I made that word up. That’s another symptom of the same thing. Change in media, language, meaning are all happening more and more rapidly. So, in times of such great change and such great uncertainty, it has always seemed to me to absolutely and vitally important to include every viewpoint on the problem that we possibly can.

If I am lying on the beach under a sunny sky, feeling healthy and happy, I don’t really need your advice much, at least not this second. Yes, I may not be as neat as you would like or I am far too neat but I don’t really care and it doesn’t matter. You be you, and I’ll be me.

On the other hand, if I am thrown into something beyond my comprehension, I would want to have as many eyes on the problem as possible. Of course, it feels more comfortable to surround yourself only with those who already agree with you rather than a highly diverse group. You won’t argue as much about what the problem is or about what “fairness” really means or even argue about the right process is for combining your insights. A diverse group can initially provide a slight “shell” of added awkwardness for some. In my experience, when people are focused on a situation or a problem, they get past that very quickly and every stage of the process is enhanced. There are more ideas generated, higher quality ideas, the evaluation of ideas is more robust; they generate more ways to fit ideas together. Not only is the output of the group improved. It is just plain more fun during the entire process. Perhaps a better term would be to say that it is more engaging. If someone has a slight accent, you need to listen more closely. If someone comes from a different background, not only do they provide a different way of looking at things or even solution; they also stretch your mind. It may not be as broadening as  traveling to another culture, but it is more than one step in that direction. An all-celery salad gets old fast.

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Beyond all that, it seems important to remember that these variations in human predisposition are not entirely new human inventions. Many species of plants and animals exhibit different “philosophies” or “strategies” for dealing with the same issues: getting food and water, finding a mate, reproducing, avoiding predators, etc. (Yes, plants do these things). What works for a plant in one climate will not do in another climate. Of course, it isn’t just the climate. It also depends on what other species are present, the nature of the soil, etc. Some plants, for instance, put time and energy into making flowers to attract bees, having the bees fertilize the flowers, grow the fertilized flower into a fruit that is both colorful and tasty. This means the fruit (e.g., wild strawberries or raspberries) are eaten by our cousins the rabbits and carried in many directions out from tree by the rabbits. The rabbits excrete the digested seeds which now find themselves in a tiny pre-fertilized plot. Come on!  How about a hand of applause? Do you see how many ducks have be lined up her for this plan to work?

I may have had a reputation for being a little off the wall, but this plan? This is my craziest idea on a combination of illegal drugs and then put through a cognitive blender. I worked in “Corporate America” for about 40 years. I worked for IT companies, but let’s imagine instead a company that made self-reproducing garden ornaments. The way they worked was that each ornament, after one year split in two. Anyway, they were making good money. Now, I go into the top management and say, “Hey, I have a great idea for how to have these ornaments reproduce. No more just splitting in two. Instead, each element will grow a little ornament on top of the ornament but brightly colored. This will undoubtedly attract some sort of something which will fertilize —- oh, wait, did I tell you about the whole “two sexes” deal? Anyway, we’ll then have a process for turning a fertilized element into a fruitling. The fruitling will be fortified with vitamins and sugar so that … um … something will come along and put this into its belly and carry it away into the neighbors yards where they will help build the first step of the new ornament. Give me funding for about 100 million years of experimentation and I can pretty much guarantee….” No, they would not fund a project like that. Evolution is a slow smart cookie. That tree of living things? That’s our tree. And that little teeny branch way over there? That includes Oscar and Felix and everyone else regardless of gender, age, race, religion, or hoardingness.  Does it really make sense for us to destroy the whole branch if we can’t go in exactly the direction we want? And what about how the decisions affect every other part of the tree? It is, after all, a family matter.

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Tales from an American Childhood

Family Matters: Part One

30 Sunday Apr 2017

Posted by petersironwood in America, psychology, Uncategorized

≈ 16 Comments

Tags

family, life, school

 

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Perhaps you recall, as I do, that in the very earliest memories, parents are huge! My mother was huge and my dad was huge! Of course, they not only loomed gigantic physically, they also had a huge influence on me. That, I never thought about as a child, but we’ll return to influence later.

The other remarkable thing about my parents, in early memories, is how different they were from each other. My mother was soft, gentle, smooth-skinned with a soprano voice. My dad was completely different. He was even larger, but besides that, he was hard, physical, hairy and his voice boomed so loud I could feel as well as hear the vibrations. Needless to say, they smelled completely different and I generally saw them at different times of the day, or, more accurately, I saw my mother most of the day and my dad only for small segments on most days. They did different things, said different things, held me differently. There was no way as a child that I saw them as two different examples of a larger class of things called “people.” They were as different as night and oranges to me.

These differences were not just physical and perceptual. As I grew older, I also realized that the species of “Dad” and the species of “Mom” also behaved quite differently.  For example, I could generally count on my dad to remain calm and to get things done whereas in an emergency, my mother generally fell to pieces emotionally. No, come to think of it, she always fell to pieces.

When I was about five years old, my parents took me to a stranger’s house for one of their “Bridge Parties.” To me, “Bridge” was a complete mystery. I understood the concept of games; e.g., “Mother May I”, “Red Light Green Light”, “Pick Up Sticks”, “Checkers”, and (my personal favorite), “Red Rover, Red Rover.” In Red Rover, Red Rover, the opposing team formed a human chain by holding hands. Everyone on a team would chant in unison, “Red Rover, Red Rover, let Tommy come over.” (Tommy was my nick-name at the time). There were two really cool parts to this game in addition to the chanting. One, when it was your turn to make a human chain, you might get to hold hands with a pretty girl. Two, when you were called, you were allowed, indeed encouraged, to run as fast you could, and then SMASH right into the opposing team! That was fun. Honestly, I think I’d like to do that right now. But “Bridge?” The adults just took turns throwing cards on the table. Yet, they were generally screaming and laughing while playing this game. They seemed to be enjoying themselves but I had no idea why.

In any case, however much Mom and Dad enjoyed “Bridge Club”, I certainly didn’t. My parents took me into some random bedroom and said, “you will sleep in here.” Right. I’m five years old in a strange place and I am supposed to go to sleep while there is, basically, a mini-version of Woodstock going on about ten feet from my five year old (and therefore highly sensitive) ears. No, I’m not going to sleep. Even as a five year old, I knew that wasn’t happening. I’m not sure how my parents could have deluded themselves, but apparently they managed. Since sleep was out of the question, I needed to find some way to occupy myself.  What I can do? I’m going to explore the room!

I rather liked the room. It had wall to wall carpeting and dark, heavy, solid wood furniture. I padded about the room looking at this and that, but there wasn’t much to see really. This is what necessitated me to go to phase two of exploring the room; that is, looking under and in things. I looked under the bed, but it was just dusty. I knew it was a long shot that anyone else was trying to invent a new color and keeping the best results under the bed in little jars that had held maraschino cherries, but you never know. Well, actually, yes, eventually you do know. But I didn’t know then because I didn’t know that many people so I didn’t really know how many might be trying to invent new colors. Since then, I’ve met many people who do exactly that although not quite so literally as I was trying to do way back then. I have eleven grandchildren and every one of them is inventing new colors, each in their unique way.

My explorations of the bedroom bureau began very disappointingly. Drawer after drawer was filled with clothes. Sigh. Then, as they say, my eyes actually did become as big as saucers. Large saucers. Because lying right there atop some boring gray gaberdine pants was the coolest biggest gun I had ever seen! I liked my guns! In fact, one of my earliest memories was of a red plastic one. But now, as a “big boy”, I had metal guns. Even better, when I pulled the trigger, they went “BAM” “BAM” because of the caps. I liked my own guns all right, but this gun was way, way cooler. For one thing, it was all metal. Mine were partly plastic. And, the gun was shiny with a depth of its own — except for the handle which had a wonderful pebbled grain.

 

handgun

I could have enjoyed looking at that black gun (similar to, but not identical to the one above) for an hour. But, of course, I had to pick it up. Well, if the look of that gun had been exquisite, and it was, the feel of the gun thrilled me, filled me with uncertain terrors never felt before — to quote Mr. Poe. But alongside the terror was admiration that quickly blossomed into love. The object that constituted the gun seemed so beautifully and solidly built. Had I ever before held something that heavy and dense? I don’t think so.

I knew that my parents had told me to stay in the room and go to sleep. But they were the two people I loved most in the universe. How could I keep the discovery of something this cool, go unshared? I had to let them find out just how cool this gun was. I probably also thought that no little credit would be coming my way for being the discoverer of this marvelous instrument. (Somehow, it never once crossed my mind that the people who owned the house probably already knew about this gun). I definitely thought of it as my discovery, and so it was, in a way. And, if I were never going to get any credit from Grandpa for inventing a new color, at least I would have this great accomplishment forever written into my plus column.

Out into the living room full of laughing, screaming adults somehow getting pleasure out of “Bridge” I tottered, slightly off balance from the weight of the gun, though I was able to hold it one hand, just the way the cowboys and policemen did. “Look what I found.” Now, listening to  the memory of how I said it, I realize it probably was getting credit for my discovery rather than sharing it that most motivated me. Ah, well. Live and learn, as they say. I expected to gain some credit for my discovery and some appreciation for the gun, but I never expected the eruption of adult action and concern and panic and fear and anger and utter surprise. They provided such a sensory overload that my memory is like a loud noise and a great white light. Not only did I receive no plaudits for my wonderful discovery, I definitely had done something unspeakably wrong. (I later discovered that the gun had been loaded with the safety off). But at the time, I felt only bewildered disappointment. However, the one thing I do recall through the white noise was that Dad remained calm and managed to take the gun from me without my trying it out on him for fun. Meanwhile, Mom was being her usual “hysterical in an emergency” self.

At the time, I did not think that my mother was “typical” of all women nor did I think that she was “atypical.” It’s just that I knew this about my mother, but my mother formed one edge or point on  the growing conceptual map of people. And, everything that was true about her was all there together in her own rather large corner of my mind: soft, smooth, soprano, hysterical, gentle, slightly hard of hearing, illogical, loving, beautiful, and fun. Her body positively writhed when she found something funny. Early on, I tried to learn how to cause one of those paroxysms of laughter. Dad, on the other hand, could be counted on in a crisis. He was also hard and hairy and loud and undemonstrative. When, he laughed, most of the time, it was “UH!” That’s it! One sort of half snort, half laugh. I do that too sometimes. On the other hand, I also go into a full out writhe with laughter as well. I am part Mom; part Dad just like most of us with respect to our parents.

My parents had two different professions as well. Dad was an engineer. He was very logical; yes, even as a very young kid I saw this. Mom was an English and Drama teacher. Years later, at CHI in Atlanta, talking with Doug Engelbart, I discovered his parents had the same combination. As an adult, I can imagine that their professions not only seemed to be choices that sprung from their native talents, but that the professions, in turn, helped cement these traits in place.

I met other family members at a young age and each of them was quite different as well. My mother’s mother, Ada was smart, soft, and she told me “Old Pete” stories. We listened to radio programs together such as “The Lone Ranger”, “Roy Rogers”, “Hop-along Cassidy”, and “Tom Corbett and the Space Cadets.” Grandma was the Superintendent of Sunday School at the Methodist church we went to. She also founded the Firestone Park Dramatic Club and ran it for decades. Meetings were held at my grandparents’ house and the women (all the members were women) read plays. This turned out to be a cool deal for me because, as a little kid, whenever someone didn’t show up, I filled in because my memory was so good, that even without trying, I knew all the parts. Grandma also had to take “iron shots” because she was anemic. The best thing though was that she baked peanut butter cookies and when she made a pie, she made butter, sugar, and cinnamon roll-ups!

Her obituary from the Akron Beacon Journal begins this way: “Ada Weimer: Founder Of Drama Club Mrs. Ada P. Weimer, 78, founder of the Firestone Park Dramatic Club and its director for 30 years, died at Edwin Shaw Hospital Wednesday after a six-month illness. Born in Akron, Mrs. Weimer, 1384 Grant St., attended Greensburg High School and Heidelberg College. For many years, she was a Sunday school superintendent at Firestone Park Methodist Church, of which she was a member.” Apart from that, it lists her three sons and daughter whom she “left behind.” No mention of her peanut butter cookies though. Occasionally, after much begging, she would also make popcorn “from scratch” in a kettle. Not mentioned. She also spent a lot of time canning for the extensive “root cellar” my grandparents had in their basement. Not mentioned. Sometimes, she would walk with me up Grant Street to meet Grandpa at the bus stop. On the way, she never failed to scowl at the “beer joint” up the street where the overwhelming odor of beer and alcohol would flood out onto the street. Not mentioned. On rainy days, Grandma would take out two large shoe boxes that contained her extensive post card collection. Each had a photo, or more rarely, a cartoon, on one side and a hand-written or hand-printed note on the other side. They had come from many US states and from many countries around the world. The foreign ones also had interesting stamps to ponder with miniature scenes or portraits or animals from far-away places. I found all of it fascinating: the varieties of handwriting, the stamps, the pictures, the addresses. I would often ask her who these people were and what their comments meant. Usually, she would answer, but occasionally she wouldn’t. The newspaper was silent on the whole matter. Not one single post card was cited.

Grandma was affectionate as was her sister Mary, but their sister Emma took the cake. She was forever pawing, fawning, making a fuss, telling me nursery rhymes, hugging, kissing, etc. All three of these women were somewhat overweight and typically wore loose print dresses. I tend to think of my grandmother mainly wearing white, or off-white dresses with small flowers printed on them. Mary, on the other hand, the largest of the three, tended to wear dark blue dresses with white flowers. Emma typically wore brown or yellow dresses but made up for it with bright red lipstick and lots of make up. That entire branch of the family held family reunions every year. Much later, I met a cousin of Mom’s that had grown up with her family for a time.  He eventually became a psychology professor at an Ivy League School. Although I met numerous distant uncles and cousins over the years, I don’t much recall any of these more distant relatives. Grandma’s mother had come from Wales. My Grandpa painted a picture of the Welsh cottage that she was born in. It was beautiful and set in beautiful country but quite modest in size.

Now, speaking of Grandpa, he was as different and distinct from Grandma as Mom was from Dad. Grandpa smelled of pipe tobacco and although he too, like Dad, seldom laughed very demonstrably, he always seemed to have a twinkle in his grey eyes. Grandpa was extremely smart and knew about everything; or so it seemed at the time. Besides that, he was multi-talented. He worked as an engineer, but he was also an artist of some note. He was also an accomplished musician. Best of all, from my perspective, he was an excellent teacher. When we went out to the garden to pick corn on the cob, he taught me something about plants, soil or gardening. Einstein died when I was almost ten years old. Grandpa showed me the item about it in the Akron Beacon Journal and then proceeded to tell me about Einstein’s work (in elementary terms). He subscribed to “Sky and Telescope” as well as “The Atlantic” and “Scientific American” and the magazine of the American Museum of Natural History. He would point out particular articles to me and then discuss them with me or explain something in more detail.

No need to point out and describe every single person in my family. The main point is that each of these people seemed very very different from the others. Much later, I can see many “family resemblances” in terms of skills, interests, psychology and physical characteristics. But as a child, I perceived none of that. It never even occurred to me that we all needed to breathe or had two arms and two legs. If someone had asked me, I could have answered correctly, of course, but the similarities among these people never crossed my mind. Every week, I listened as The Lone Ranger and Tonto found someone in trouble, tracked down the bad guys, shot a gun out of their hand and rode away. After they were gone, the beneficiaries of their bravery would remark that they didn’t know the true identity of The Lone Ranger, but he had left behind a single silver bullet. In retrospect, these stories were quite formulaic. But at the time, every story was just a different story. And so it was with folks in my family. They were different. They were individuals. Beyond that, they collectively made up the space of possible individuals.

As childhood continued, of course, that people-space continued to grow. New people often revealed, not just that people could be more extreme on existing dimensions such as age, size, or how much they laughed, but they forced me to consider and construct entirely new dimensions as well. People, it turned out, came in different colors; they spoke with different accents. In fact, they spoke in entirely different languages! When I was about three and a half, Mom, Dad and I all left for Portugal. My Mom told me later that I was frustrated that a bunch of Greek sailors could not communicate with me. I don’t recall this. But I do recall a little of learning to speak Portuguese although to me, it was not “learning to speak a different language.” It was just that I encountered people who spoke differently and I learned to communicate with them. Some people don’t laugh much while others laugh quite a lot. Similarly, some people spoke the way I was used to and others spoke some entirely different way. It never occurred to me, as a child, that they spoke an entirely different language and certainly not that they spoke that strange other way because of their own family and their own country. If asked, I imagine that I might have answered that they chose to speak Portuguese rather than English. But mainly, it just was. I didn’t consider why people were fat or skinny; why they spoke with an accent or not; why some people were male and some female; why some were old and some were young. Each person was simply and completely the way they were. They went about their business and as I interacted with them they punched at the edges of the net of my ideas about what people were like. Each person punched outwards in their own direction and the space of people grew larger and larger and larger.

I guess not everyone reacts that same way. It now seems to me, as an adult, that some people only expand their space of people a little ways from the points laid down by their first family and friends. When someone is too different, they are not really part of the whole human condition, but instead, are assigned to some other category such as “old person” or “toddler” or “professional athlete” or “foreigner” or “cripple” or “gay.” For some, each category requires special treatment different from all the rest. If, for instance, a “professional athlete” assaults or rapes someone, that might be okay because there are special rules for such folks. If, on the other hand, a “foreigner” assaults or rapes someone, they should at least be put in prison and quite possibly killed.

Indeed, even my own family gave some hints that this was the way to think about people. You had to be careful with grandparents because they were “old” and could be easily injured or broken into small pieces. When my cousin threw a xylophone across the room and hit me in the head, no punishment was forthcoming because he was “just a little kid” and “didn’t know any better.” When I went to the hospital, people did not seem to be treated as people but rather as “patients” or perhaps as “pneumonia” or “burn victim” or “appendicitis.” Given names were rarely used. Although, even as an adult, I see that there are commonalities in the way doctors need to treat patients with particular diseases, it seems to me that there are also often important differences as well.

One way that people differ quite a bit is how they treat and categorize other people. To me, every new individual I meet still seems quite different although the differences I see now are not nearly so gigantic as the differences that I saw as a child. It might be similar to the way in which both our house and my grandparents’ houses seemed gigantic in that there were so many separate places or regions to the house.

In the next blog, I examine further implications of family matters.

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(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Tales from an American Childhood

Author Page on Amazon: https://www.amazon.com/author/truthtable

The Great Race to the Finish!

24 Friday Mar 2017

Posted by petersironwood in America, apocalypse, Uncategorized

≈ 5 Comments

Tags

conflict, future, life, suicide, war

I really wondered how that whitish-green hard puffy leaf worked. What was it made of? How hard would it be to burst it? And when I did, what would come out? At the age of four, ooze, jelly, a million tiny red spiders, or an emerald all seemed about equally likely. I began to squeeze it with my fingernail, slowly and carefully increasing the pressure. I concentrated so hard I didn’t notice my grandpa coming up behind me. He told me not to hurt the plant. I asked him to clarify that statement. (Of course, I didn’t use those words but I knew the word “hurt” could mean to damage or to cause pain.)  He insisted it was both. I remained skeptical. But I did know he took great care of his plants so I didn’t molest them again.

UPDATE: More evidence that plants can “hurt.”

http://www.businessinsider.com/plants-know-they-are-being-eaten-2014-10?utm_content=buffere1fec&utm_medium=social&utm_source=facebook.com&utm_campaign=buffer-bi

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On the other hand, I never had the slightest doubt that other animals actually feel pain much as we do. For that matter, I still don’t have any doubts. We co-evolved for billions of years and then much more recently grew separated into species such as human, dog, cat, horse. To me, it is much more “parsimonious” to believe emotions and consciousness are in all living things in some degree and in vertebrates to much the same degree as we have it — than to imagine that emotions and consciousness “emerged” when our brains passed some critical threshold of complexity; one that just happens to give us a great excuse to kill anything else we please, not so co-incidentally.

IMG_3106

So even at an early age I at least credited all living animals as being pretty much like us. That is why it shocked me to read in a Walt Disney comic (of all places!) about lemmings following each other over a cliff to drown in the ocean! Why would they do that? Can’t they see there’s a cliff there? Are the ones in front doing it on purpose? I could imagine some of them get pushed by the ones behind, but what about the last rank? At least they should be scraping their tiny claws into the earth in a last ditch attempt to save their lives. And, if all the lemmings drown in the sea, how can there be more lemmings?

Only a few short months later, this time in school, I learned that buffalo did the same thing! Buffalo! Big headed buffalo. What are they thinking? “Hey, everybody wouldn’t be stampeding if we weren’t headed to the lushest greenest most goodiest pastures of plenty our herd has ever seen!” And then, in that last second before the terrible and explosive rib smashing landing do they think in their bisonic code equivalent, “Damn!” or “What the…?” or “Oops!” or “Take me God!” Perhaps it’s more likely they think, in essence, “Hey, everybody wouldn’t be stampeding unless we were being chased by a horrendous bison-eating monster!” I doubt they think something like, “Whoopee! A stampede! Great chance for me to work a few pounds off. I don’t mean to be putting it on, but the grass here is like, sooooooo good, man. I eat one blade and the next thing I know, I’ve munched down 10000000. (Not that big a number; bison use binary).

PicturesfromiPhoneChinaParisPrinceton 126

Of course, from our perspective outside the herd, it looks as though all the lemmings or bison or beached whales agree that the self-destructive behavior is a great idea. It might well be that one, or two, or even many of the bison are just as bewildered as we would be. They might be thinking, “Hold on. Why is everybody rushing so madly toward…what was it exactly? Shouldn’t a couple of us go up a hill and see where we’re heading? Hello! Let me take a minute…hey! Quit shoving! I’m trying to get a better look! I’m not sure this is…Arghhhh….I knew it!” They are wondering whether a stampede is wise but they are so pressed by the others on all sides, they can’t convince the herd to slow down. It is even possible that someone in the herd actually knows they are headed for doom and they still can’t do anything. “Wait, guys! I recognize this patch of sweet clover! We’re headed for the cliff! Stop! Stop!” Over they go along with everyone else.

All kidding aside, these were serious questions to me at the time. I certainly wanted to live. And, from everything I could tell in life or on the radio or on TV or in the movies or the cartoons or books, everybody and every thing wanted to live. But somehow, these creatures were doing something that caused their own deaths! That just seemed perverted. Odd. Weird. Life should be propagating life, not destroying itself. I don’t even need a Bible lesson on that one.

Although non-human animals most likely feel emotions and are conscious, I don’t actually think they think in words in the way we humans do or communicate with all the subtlety that we do (despite all those Disney movies). So, it came as another shock to learn that sometimes people commit suicide. Still later, I learned that they sometimes do it in packs! (See, for instance, an article on Heaven’s Gate cult).

http://www.sandiegouniontribune.com/sdut-heavens-gate-tragedy-remains-the-countrys-worst-2007mar26-story.html

Meanwhile, even more commonly, huge numbers of people march off to wars. Many are maimed or killed. In this case, people are generally convinced that they are doing something for their group, tribe, or country. For instance, with two armies lined up at the border, it is pretty much assumed, with some justification, that simply giving up will also result in death or slavery. This behavior is not unique to humans. At about the age I was learning about suicide, my cousin and I observed an ant war between red and black ants in my grandfather’s garden. At that point, I already knew about human wars, at least in broad outline, but watching ants fight made it seem perhaps more inevitable that humans too must fight rather than that they choose to fight.

http://serious-science.org/ant-wars-6652

It often happens in war, that the soldiers, and indeed, the whole nation is more or less tricked into fighting and in that sense, it is effectively a kind of mass suicide but with a lottery system thrown in. Not everyone who fights dies, but it is by no means an impossible or even unlikely outcome. From the perspective of those fighting, it is a brave thing to do — a selfless act that is designed to help save their people and their nation. After the fact, looking back, it sometimes seems that only a few people such as arms dealers and leaders actually benefit much from wars. For example, Hitler convinced people in Germany that aggression and conquest would be to their benefit and in newsreels, the masses of people saluting him look every bit as mindless as lemmings following each other over a cliff to drown in the ocean.

IMG_1289

And what about our human species? On the one hand, we devote a large proportion of our resources to fighting each other, committing crimes, defending against crimes, punishing crimes, defending against invaders, and building machines to help us in fighting other humans. These conflicts always cause massive suffering and always benefit a few people but occasionally help reach some national objective that has broader benefits. Meanwhile, we are collectively headed for numerous cliffs. Although population growth may be slowing, we are in danger of reproducing way beyond the earth’s carrying capacity in terms of food and drinkable water.

http://www.susps.org/overview/numbers.html

At the same time, our activities are contributing to global climate change and to pollution. As our population density increases, and as our immune systems are assaulted with an ever greater quantity and variety of chemicals that make it harder to fight off disease, we face increased odds of a pandemic. And, we are not spending money on preventing it.

http://www.npr.org/sections/goatsandsoda/2016/01/13/462950704/stinging-report-on-pandemics-makes-louis-pasteur-look-like-a-prophet

https://www.urmc.rochester.edu/news/story/4233/u.s.-slipping-as-global-leader-in-medical-research.aspx

The threat of atomic war still looms.

https://en.wikipedia.org/wiki/Doomsday_Clock

We can disagree, argue, do more research on which cliff we are headed for, but why are we headed toward any cliff? Why don’t we simply decide collectively that we are better than that; that we don’t have to plummet off any cliff at all. We can just decide that we need to make this planet habitable for a long long time and collectively decide how to do it. We would not only save the lives of countless people in future generations but also the lives of many of our fellow living beings.

Or, we could wait until we are over the cliff in free fall and as the ground appears to loom up to us faster and faster think to ourselves, “Oh, darn, we should have…”

But we are not lemmings after all, nor bison. We are human beings who are capable of seeing where we are going and changing direction. Right? Right?

IMG_3071

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Tales from an American Childhood

Math Class: Who are You?

09 Thursday Mar 2017

Posted by petersironwood in America, Uncategorized

≈ 60 Comments

Tags

genetics, greed, life, math, religion

David's DreamDeeply

What better way to drive traffic to your blog than title the entry “Math Class.” As most of you probably recall, math was your favorite class?! All kidding aside, I actually found math fun but that’s probably because I learned a lot of it outside of regular classes which can admittedly be pretty boring. Rest assured, the “math” in this entry does not require integral calculus, differential equations, trigonometry, or even algebra. In fact, if you prefer, you can call the post “Christianity” or “Buddhism” because you would reach the same conclusions but from a very different pathway.

Part of the inspiration for this post came from visiting the Smithsonian Institute about 20 years ago. They displayed a large graph with the population of the earth plotted against the year. I looked at my birth year and could easily see that more than half the total earth’s population came after my birth year. And, that was 20 years ago.

Another inspiration comes from having led the artificial intelligence lab at NYNEX. I worked for an ex-Bell Labs engineer, Ed Thomas. People were always asking me whether we were “related.” I found this question extremely amusing. Why? Because we are all related! In fact, we share about 40% of our genes with crayfish and 90% with horses. We’re closely related to chimps and bonobos though we did not “descend” directly from apes.  Yet, in our society, we chose to “draw the line” between being “related” and “not related” way over at one end of the scale. Ed Thomas and I only share about 99.9% of our genes so we are called “unrelated” while my brother and I share 99.95% and so we are (closely) related. Most people would say they are “unrelated” to a horse even though you share 90% of your genes. Weird.

A few days ago, I read that new fossils indicate life on earth is at least 4.75 billion years old. When I was a kid, starting around age 7, I became (like many others) fascinated by dinosaurs. At that point, the best guesses were that life was somewhere between 500 million years and 1 billion years. In the course of my lifetime, that estimate has increased a lot.

Who cares and why does all this matter? Apart from curiosity, it matters because it allows us to put in perspective our own individual lives in the context of life on planet earth.

Most people, most of the time, love their children and generally put the welfare of their kids even above their own. This is how life progresses. So far as we know, individuals never live forever, at least in this physical world. However, life as a whole continues to live and our direct descendants and relatives continue to live after our death. So, how much of your genetic material is actually in you versus all your cousins?

To simplify, let’s start with just other human beings. There are currently 7 billion people on the planet. You are one of them. You share 99.9% of your genes with those folks.

How much do we share genes?

So, let’s see. There’s you. And there are 7 billion relatives. Some are slightly more related than 99.9% identical genes, but let’s just say 99.9%. That means the total genome of your genes is in one person (you) who has 100% of your genes and 7 billion others who “only” have 99.9% of your genes. 99.9% of 7 billion is 6,993,000,000 while 100% of 1 is 1.000. In other words, the total amount of “your” genes that is in other people is 6,993,000,000 as much lies within the physical boundaries of your own skin. Not an equal amount. Not 10x as much. Not 100x as much. Not even a million times as much. No. Nearly seven billion times as much.

From the standpoint of genes, this vastly understates the case because there are 7-10 million species on earth besides humans. All of these share some of your genes and many of them share a lot of your genes. Of course, we humans are relatively big and while there are some plants and animals much bigger than we are, there is more mass of life in bacteria than blue whales or redwoods. In principle, one can calculate a better number by taking into account, for each of 7-10 million species how many cells are in each; how populous they are, and what percentage of genes are in common between humans (and therefore you) and each of these species. It’s straightforward but tedious. I gave up after 100,000 species. No, I didn’t. I never started because I knew I would give up way before I got to 100,000. In many cases, we don’t even have a very good estimate of the populations. Given all the trees, grasses, bacteria, insects, fish, plankton, etc. I would guesstimate that adding all the genes in all the other plants and animals would mean the genes in your body represent at most about one in a trillion of all the copies of those genes on earth. So, from the standpoint of ensuring the propagation of your genes, caring about your own physical life represents about 1/1000000000000 of the total.

life on earth

I grant you that genes are not all that matters in human life. And, I want to explore some of the other aspects of the interconnectedness of life apart from a common genetic heritage. However, first, it is really worth taking a moment to let that fraction sink in.

It isn’t as though the “you” inside your skin weighs, say, 150 pounds while the “you” that is outside your skin is, say, the size of a blue whale. No. In fact, even 1000 blue whales compared with your physical body is not so lop-sided a comparison. Imagine thirty galactic clusters of stars. Each of those thirty clusters has 100 stars. Each of those stars has 10 planets to support life. Each of those planets has 100 oceans and each of those oceans has 1000 blue whales. Versus you.

Another way to think about is that when you physically die, it is a little like “trimming” or “pruning” the “Tree of Life.” But your dying would not be like cutting off a branch. Or a twig. Or a leaf. It would be like shaving an invisible razor thin strip off one needle of one twig of one branch of a huge Redwood.

redwoods

It is understood that life is partly (and by no means wholly) about competition. Each and every one of those bits of “you” that is in other life-forms is not necessarily your best bud. You may share a lot of DNA with a great white shark but you might not wish him well. Or, you might not much like your cousins the mosquitoes and deer flies and pneumonia germs. The problem is that we are not collectively anywhere near to being smart enough to understand the effects of deleting certain species and not others. Perhaps, some day in a hundred years or so, we might understand enough to intelligently redesign an ecosystem. Don’t hold your breath though. Despite the fact that some of those individual species and some individuals within a species are annoying, we really have no idea how to extract some one thing. It is not a set of legos. Every species is connected with a variety of chemical and mechanical connections to hundreds of others. It is more like trying to extract your iPhone adapter from your backpack which also contains headphones, power cords, adapters for five other devices and, for good measure, a couple stray shoelaces.

You could also point out, quite rightly, that not all genes are as “fundamental” to making you you as are other genes. There are genes, perhaps, that make your eyes blue or brown. Does that seem fundamental to you? Or, perhaps there’s a gene that makes your thumb fingerprints whorls or loops. Does that seem fundamental to who you are and to your life? On the other hand, there are genes that make you want to live and find love and raise a family and contribute and play and learn. To me, those are the genes that are fundamental and guess what? Those are the very genes that you share with millions of other species. Naturally, we humans like to think of ourselves as fundamentally different from other species on the planet and in some ways we are. As discussed below, being able to communicate so many messages with other people across time and space and even after death indeed makes people “different” but when it comes the things you are likely to care the most about: staying alive, avoiding pain, keeping your family healthy, fighting off disease — those are pretty common across animals and even plants and bacteria, at least in rudimentary form. Just because an ant doesn’t do calculus doesn’t mean it doesn’t work to stay alive and help it’s colony do the same.  See video links below and you will hopefully see how similar other animals at least are to us.

https://www.youtube.com/results?search_query=animals+helping+each+other

And, speaking of math classes, let us turn to some of the other aspects of how our own individual life fits with the larger web of life. Let us think about learning. Pretty much all life is able learn.  Humans, however, are able to communicate through speech, writing, and pictures. This means that we can learn across continents and generation. Eventually, communications affect behavior. Everyone ends up getting exposed to unique information and delivered under different circumstances so that people also end up acting very differently and even perceiving things differently. So, when it comes to human beings, many of the differences we think important are in terms of the ideas and attitudes various people have as well as their actual behavioral differences. To put it simplistically, we largely feel akin to others on the basis of how we think and feel. Many of the labels that we put on people — in fact, the vast majority of them — focus on differences among people. For example, we have: extrovert, introvert, flirt, workaholic, physicist, physician, psychologist, psychic, pscyho, Republican, Democrat, liberal, heterosexual, homosexual, creative, drudge. But what percentage is different and what percentage is the same and how fundamental are the behaviors and ideas?

How much of the total knowledge and how fundamental is that knowledge? Perhaps people learned approximately linearly through time. We’ve had spoken language for, let us say, 100,000 years although it could be much longer.  At best, people learn about four “chunks” per second. A “chunk” is basically a new configuration of things you already know. We measure the information in a computer in terms of “bits” but this turns out not to be a very good measure for people (or other animals). If you have to learn “A CAD” it is pretty easy. It is essentially only one “chunk.” If you know how to read hexadecimal then “ACAD” is equal to 10-12-10-13. It is easier to remember “a cad” than to remember “10-12-10-13.” That in turn is easier than the binary string: “1010110010101101” though they have the same bits. In the same way, it is much easier to recall the password: “Thistooshallpass” than the password: “ooassllapsTsthih.” That is the basic concept behind “chunks” as a measure. How easily we learn new things depends heavily on what we already know. One major problem with trying to learn a new language is that we keep thinking of it (and even hearing it) in terms of the language we already know. In fact, studies with infants show that by a few weeks of age, they are already less able to distinguish sounds that make no difference in their native language than they were at birth.

Psychology is endlessly fascinating! But let’s return to our calculations. If you are awake, on average for 16 hours a day for your lifetime of 100 years, you would have an opportunity to learn 4 chunks/second x 60 seconds/minute x 60 minutes/hour x 16 hours/day x 365 days/year x 100 years for a total of 12,600,000,000 chunks! That is a lot! Of course, that is rather an ideal case. If you don’t read and instead every week, watch the same TV shows and hang out with the same people you may not get your full 12 billion chunks worth of learning, but it’s still going to be a lot. 

We humans have been communicating and learning through speech though for at least 100,000 years. That is more than 1000 times as long as you’ve been alive. For a long time, the population of the earth was far less than today, but sill likely over a million people for most of that time. Since each person grows up in a different environment, they learn different things. Leaving aside the fact that the population of the earth is now about 7 billion and just using the very conservative 1 million figure, you know about 1/1000000000 or a billionth of what humans collectively have learned.  (For a more in-depth estimate, check out the link below).

http://www.livescience.com/54094-how-big-is-the-internet.html

Of course, a more direct way to think about this is that collectively today, on average, you know about 1/7000000000 of the knowledge of humanity since you are only one person and there are seven billion on the planet. If you’ve been learning for about 70 years (as I have) then you may know a slightly higher fraction of the total knowledge. Let’s just take the conservative estimate that your knowledge is one billionth. But how much is a billion?

One way to think about it is this. You, as an individual, have one “book” of knowledge in your head. (It’s a rather large one, but all of the books in this example will also be large). Now, let’s consider that the whole world of knowledge exists on ten continents. Each continent has 25 countries for a total of 250 countries. Each of these countries has 40 cities. Each of these cities has 10 libraries. Each of these libraries has 10 rooms and each room has 1000 books each of which is every bit as complete and weighty as your own.

IMG_7320

Much of your knowledge is common, but a lot of it is unique. No-one has lived the life you have and so your “book” will contain a lot that is just about your own experience. And that’s true as well for each of the other 7 billion people on earth. So, while the biological stuff that makes you you, is hugely outside your own skin, the knowledge that humanity has collectively has a teeny fraction inside your own skull. Best to share what you know before you die at which point it will become inaccessible. Aside from that sage advice, you might reflect that indeed, none of us knows very much at all compared with what we know as a species.

The other major way that we interact with each other and with every living thing on the planet is through our chemical exchanges. People, such as you and me, for example, inhale air that contains oxygen. We cannot live without it. Where does the oxygen come from? Green plants. To many people, “tree hugger” is a slam, an insult, a term that is meant to be demeaning. Okay, I grant you, actually hugging a tree is probably something that doesn’t mean much to the tree. However, without green plants and the oxygen they produce, people (and other animals) would die off. Not only do plants produce oxygen but they also get rid of carbon dioxide. Of course, without green plants, there would be few foods from plants and we would have to “eat” mostly animals for the short time the supply lasted. A lack of green plants would really have four ways to end humanity: greatly increased carbon dioxide causing global warming, lack of sufficient food, lack of sufficient oxygen, too much carbon dioxide to survive. Probably, the lack of food would do us in first. You could actually hug much worse things than trees.

In any case, the oxygen – carbon dioxide and food cycles are two of the important ways that we are chemically interconnected with the entire web of life on the planet. Another important cycle is the nitrogen cycle. While plants are ultimately at the root of what we eat, the bodies of humans and other animals eventually provide important nitrogen for plants. Most plants are quite patient about waiting passively for us to die before partaking of our bodies. But there are some much pluckier plants such as the pitcher plant, sundew, and Venus flytrap which actually trap animals such as insects and small frogs in order to “feed” their nitrogen needs.

trapped bee

These cycles have been going on for a very long time. What’s new that humans bring to the party is not a nice cabernet or chardonnay, but rather a toxic cocktail of chemicals that never existed before. Some of these are intentionally produced and others are side-effects of other things. But rest assured, these “new” chemicals are overwhelmingly bad for everything in the biosphere. They are bad for you, for your kids, for your grandchildren, for frogs, redwoods, and honeybees. They are bad for almost everybody. For instance, you may find it convenient to buy “air fresheners.” These do not actually “freshen” the air. They have three important classes of chemicals: something that screws up your hormones; something that is a known carcinogen; something that destroys your sense of smell. “Air freshener” indeed.

http://www.toxipedia.org/display/toxipedia/Air+Fresheners

It strikes me as odd that adults in many parts of the world are “not allowed” to buy “street drugs” while any seven year old can walk in and buy “air freshener” which could cause numerous problems. Of course, the other problem is that even though you exercise your freedom to buy air freshener, eventually those chemicals end up in my lungs and the lungs of my descendants as well as monkeys, parrots and rabbits. The polluting chemicals eventually end up pretty well scattered throughout the world. China’s air pollution eventually gets to Americans and American air pollution gets to China. Speaking of math, here’s an interesting calculation to show how much we exchange air molecules with others.

Have you breathed air molecules from Jesus?

To make an overly long story overly short, we are all highly interconnected and most of what makes you, you is not inside the confines of your own body.  For me, this puts unfettered greed in the category of just being plain silly.


 

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

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