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Myths of the Veritas: The Prophesy Dream of She-Who-Saves-Many-Lives

27 Monday Aug 2018

Posted by petersironwood in apocalypse, family, health, Uncategorized, Veritas

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celerity, dream, ecology, haste, myth, prophesy, speed, story

The Prophesy Dream of She-Who-Saves-Many-Lives

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She-Who-Saves-Many-Lives wondered how effective the promised dream-catcher of She-of-Many-Paths would prove. Lately, the Shaman’s dreams had been more troubled than usual. In the distance, she could hear the skies rumbling and grumbling in the distance. She could smell the approaching storm; as yet though, no raindrops drummed and not a whisper of wind swayed the nearby oaks. She-Who-Saves-Many-Lives drifted into a fitful dream. 

{Translator’s Note}: Needless (?) to say, the Veritas, like many so-called primitive people took great store in dreams and dream interpretation. Nonetheless, they also realized that the outside conditions influence dreams as the reader is also no doubt aware from their own experience. Therefore, before recounting the contents of a prophetic dream itself, they recorded the physical circumstances and physiological state of the dreamer. 

She-Who-Saves-Many-Lives began her journey in the spirit world walking along one of the broad paths that the many branches of the Veritas used for commerce among themselves. She walked soundlessly along the path, whose dirt had been pounded into hard-baked clay by the elements and the numerous feet, large and small, who had trod, run, shuffled, and plodded along this path. Presently, the Shaman came across a blueberry bush and snatched off a handful, anticipating the rich, sweet, aromatic taste. But there was no taste. She coughed and noticed that her eyes watered. Breath came with difficulty, and the air itself seemed to filled with dust or ash — the worst tasting ash ever. She looked toward distant peaks but they were dim as though the air was no longer air but a thin gray smoke, tinged with yellow. Smoke seemed to grow from leafless, limbless trees.

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She-Who-Saves-Many-Lives looked down at her feet and was surprised to see that the baked dirt was not yellow-brown dirt. Instead, the path was a dirty silvery gray flecked with tiny pieces of mica. The road was hard under her feet – much harder than usual. She stopped in her tracks. Something was making an odd noise. No, not a noise. It was silence. 

No crow scolded. No robin tweeted and twittered. No unseen tiny feet scurried through the brush. No squirrels chattered in the trees. She-Who-Saves-Many-Lives saw the rock-hard road beneath her feet spread out like a cancer growing ever larger. As the strange and ugly whitish rock spread out in all directions, She-Who-Saves-Many-Lives could see it destroying all in its path: blueberry bushes, oak trees, deer, squirrels. Everything flying fell from the sky. Everything crawling or running found themselves mired in the ever-expanding death rock. Initial silence was replaced by deafening screeching and rumbling. 

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She-Who-Saves-Many-Lives still found herself wanting to run from this terrible thing that ate her world but found herself instead lashed to the spot, unable to move. She called for her tribe but no-one came. Perhaps they could not even hear her over the din. In the distance, at last, she saw other people coming toward her. Like every other adult in the tribe, she knew everyone and could recognize each such person at a distance. But here she saw none that she recognized. As the throng grew closer, she saw that their faces were also white and flecked like the rock itself and their eyes had no light. Each marched as though to a drumbeat that only they could hear. Their faces showed nothing and their mouths all moved constantly but nothing meaningful issued forth. 

As people in such close proximity inevitably do, some few tripped upon each other. A few such blank people fell. Rather than laughing and spreading out more to avoid further tripping, they began fighting and screaming at each other. Each such person blamed other such people and everyone pointed fingers at someone else and screamed. Some such persons now drew forth magic black rocks and pointed not fingers only but also these magic black rocks at each other. Such pointing came with a loud noise such as a moist shale makes in exploding when placed too close to the fire. Such magic pointing caused blood to appear in the person pointed to. Many such people pointed and many such people of white death in so pointing caused others to fall bleeding and screaming. 

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She-Who-Saves-Many-Lives tried to minister to some who were bleeding and screaming. She began to tear off some of the clothing of these people of white death to make tourniquets. The touch of such clothing repulsed her; nonetheless, she persisted. She saw that no-one else helped her with her ministrations. She began to wonder whether these magic black fire rocks would also cause blood to appear if pointed at her. She stood to look about for anyone from among the Veritas who might help her, but all she saw was an endless sea of the people of the white death coming down the broad white road. Now, each had a magic black rock of fire and all pointed at someone else and made blood appear. They no longer waited for someone to trip. They simply seemed to want to cause harm and kill another living human being. 

The Shaman became concerned for her own people and ran to hide in the Lake of Reeds until such time as she could conceive of appropriate action for no such plan could she yet devise. When, she came to the Lake of Reeds, however, there were no reeds at all. The beautiful blue lake had been replaced with one of brown and it was covered with scum. She walked to the edge and touched some of the scum. It was not a plant however as she had sometimes seen. This scum was not of life but of death. It was mainly white or clear. And, when she touched it, it seemed not of this earth but appeared instead to be of the land of death. When she touched it, she felt no connection whatever to life. 

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She-Who-Saves-Many-Lives decided to head back to her own cabin and call a council meeting. She knew a path over the ridge and hoped that the white road of death had not yet killed such path. Suddenly, she was at her cabin door. Sitting in front of the cabin door, laughing, was Fleet-of-Foot wearing a white death-mask. She-Who-Saves-Many-Lives spoke urgently. “Fleet-of-Foot, be true to your name and run quickly to summon the tribe. There is a great plague upon the land and I fear it will kill all things unless we act quickly.”

Fleet-of-Foot just grinned at her, and replied, “Do your own errands, old lady. I am from the future where I am king.”

“King? What is a ‘king’ and do you not hear me? It is urgent that we summon all the people now. There is a giant white rock of death covering all things. I cannot stop it alone.” 

Fleet-of-Foot shook his head. “No, old woman, that is just a better kind of path. It is faster and allows more people to travel. It kills nothing but useless trees, bushes, and animals.” 

“Useless? How can you say trees, bushes and animals are useless? We depend on them for our survival.” She-Who-Saves-Many-Lives now saw that Fleet-of-Foot seemed enclosed in a giant shiny bubble. His voice seemed to have lost its rhythm and music. Indeed, he spoke quickly but without any connection to his own heart. 

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“Listen, Old One,” continued Fleet-of-Foot, “we have better ways to find food now and everything else. We have no more need for animals, bushes, and trees. Everything is done more quickly and efficiently now. Perhaps you do not yet see the wisdom of this new way, but you will. Everyone does eventually. Well, everyone who survives. You see, One-Too-Old-To-Save-Many-Lives, now everyone has only one way of how-to. My way. The way of As-Fast-As-Possible.”

“Fleet-of-Foot, there is some good to that way of how-to, but it must be balanced with other ways. Where are the other candidates?” 

“Not really, One-Too-Old, speed is really all that counts. I killed all the other candidates. Too much trouble. They didn’t seem to realize that my way is the only way. My way of how to has made many weapons as well for fast killing. Such weapons as these end arguments very quickly indeed. And, I have wasted too much time already talking with you.”

At this, Fleet-of-Foot pulled out a magic black killing rock and pointed it at her. 

Before he could use his weapon, a hundred eagles dove from the sky onto every part of Fleet-of-Foot, and tore him apart with their talons. Fleet-of-Foot screamed. 

At this, She-Who-Saves-Many-Lives awoke and realized it was she herself who was screaming. Outside, she could now hear the storm outside bringing life-giving rain and the crack of nearby lighting and the ripping of trees struck by such. The Shaman decided this was a dream that she needed to share. She decided that when the storm had passed, she would call together first the Six-Who-See-With-Animal-Eyes, including Fleet-of-Foot, to see what possible meanings could be gathered and whether such a dark dream should be shared with all of the Veritas. Beyond meanings, however, she wished to amplify her own wisdom about whether such an imbalanced world as the one she had seen could ever truly come to pass. 

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Further sleep that night proved impossible, even for one so disciplined as She-Who-Saves-Many-Lives. She turned the problem this way and that in her mind, trying to see if such path of inharmonious blindness could ever be. Could the Veritas, or indeed, any people, come to view speed as so important that they put no value whatever on any other way of how-to? Being in harmony counted for nothing? Making something that lasted for many winters counted for nothing? The pleasure of the making itself counted for nothing?  It seemed unlikely. It was also unlikely that one tree could grow through another. Yet, she had seen such herself and not far from here. But to see trees, bushes, and animals as being without value? To replace such with a huge block of ugly white flat stone? To make a gray white pond scum to cover lakes? To laugh at and mock other ways of knowing? These seemed impossible, not just unlikely. Still it would be good to see whether fresher eyes on the world could see a path to this not-life way of life. Often, she well knew, a perfectly good fruit with a slight crack may become first a home for a few tiny mold plants and soon the entire plant is encrusted with foul-tasting mold. Some few ants could begin chewing on logs and eventually destroy an entire lodging as she herself had pointed out to Pond Mud. Could something like that happen to an entire world? Wouldn’t the people stop such an infestation long before it was too late?

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“Magic Portal” to Other Worlds! 

You Know

02 Monday Oct 2017

Posted by petersironwood in America, family, psychology, story, Uncategorized

≈ 18 Comments

Tags

character, ecology, environment, ethics, Native American, resonsibility, science

 

David's DreamDeeply

 

You know perhaps of various versions of the story of the “two wolves” that live within us. I have heard it various ascribed to Native Americans of the Dakota tribe as well as the Cherokees. Basically, a grandfather, or other such wise person tells his grandson that there are two wolves inside him: a good wolf who is kind and generous and a bad wolf who is mean, spiteful and selfish. These wolves are in a constant battle with each other. The grandson asks which wolf will win and the grandfather replies “whichever one you feed.”

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We have probably all seen cartoons in which an angel perches on one shoulder of a cartoon character inspiring them toward good actions and a devil slouching on the other shoulder whispering rationalizations for bad actions. I suspect that variants of this story exist in many cultures. It seems to me that there is more than a speck of truth in it.

I would love to report that I was born without any bad wolves and that I never had such a struggle myself. That, however, would be a lie. To lie about it would be feeding the bad wolf. In fact, I have experienced the bad wolf as well as the good wolf. I also find the that the bad wolf has weakened considerably over my life-time though he is far from completely dead.

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At boy scout camp, for example, when I was about 10 or 11, three of us sat around a campfire, getting ready to make some simple biscuits. So far as I can recall, I have always loved being outdoors and especially in forests, wood, fields, mountainsides. I don’t even recall feeling any conflict whatever about this. I suppose both the “good wolf” and the “bad wolf” must love the outdoors. On the other hand, I don’t love everything about the outdoors equally. Trees, flowers, clouds, streams, deer, rabbits — always my friends. Spiders, ticks, mosquitoes and deer flies — not so much. I never understood why on earth a person would pick a tarantula for a pet, for instance. On the other hand, I realize that most spiders are harmless to humans and even helpful because most of them catch things like mosquitoes that are much more harmful. Your chances of getting a lethal spider bite are nearly non-existent. Even at eleven, I could not really say I “hated” spiders although having one fall unexpectedly onto my body caused me to jump and try frantically to brush it off. I didn’t really care if I killed it in the process.

While we waited for the fire to heat up enough to cook our primitive trail biscuits however, one of my companions found a spider on a stick and placed it on the hot pan atop the grill. He shook the stick until the spider fell onto the hot pan. For a moment, the spider sprung into action, jumping and hopping excitedly. When he made it to the edge of the pan, my pack mate pushed him back to the middle with the stick. The spider didn’t last long after that. He collapsed and died.

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This simple scene did not last long, but it certainly stirred a tornado of emotions inside me. I thought about objecting but didn’t. I really wanted to see what would happen to a spider subjected to that kind of environment. In other words, I was curious. At the same time, I felt a strange kind of gratitude that the spider was on the hot grill and not me. I had already gotten a rather nasty burn so I knew that burns were horrifically painful. I felt a kinship to the other two guys in this. We were humans after all, and therefore more powerful and clever than a mere spider. I was superior to the spider as were they. We could control the life of the spider more than it could control us. And though I had never actually been bitten by a spider of any kind, let alone been seriously injured, I had been frightened when they dropped on my arm or hair. So, I also felt a kind of vindication; I told myself the creepy spider deserved to die for being so creepy and — well, spidery. Yet, despite all this, I kind of hoped the spider would make it off the hot grill and just learn their lesson (which was what exactly? I guess not to be a spider?) and go on with their life being a more enlightened spider. Anyway, my camp companion prevented any of that from happening by pushing the spider back onto the middle of the grill.

While there had been a whole dark rainbow of emotions in that twisting tornado, I didn’t have any doubt that this was feeding the evil wolf. This was an evil deed and I knew it. When my body is attacked, I am going to defend it. I would defend my life and those of my family by killing any attacker, whether it be an attack from a virus, a bacterium, a spider or an actual wolf. But this spider had not actually attacked anyone. We had gone out of our way to kill it. Not only that, we had killed it in a way that, to all appearances, pained the spider considerably. We hadn’t exactly laughed at the spider’s plight but we had certainly enjoyed it and exclaimed about how he bounced around so vigorously. I did not go home and brag about this incident to my parents or grandparents. Killing unnecessarily, and especially killing another creature in a painful way, is not something anyone in my family would have praised me for.

Of course, considerations of when killing is “necessary” versus “unnecessary” could be the topic of an entire book. <grin> That book might conclude that killing is never really necessary; it’s only convenient. As for pain, I have largely been trained as a scientist and in that training, we were always told to employ parsimony and avoid “anthropomorphism” — that is, to hold to the simplest explanation and not to assume that mammals and birds (let alone spiders) have consciousness and feelings like humans do.

For example, many years later in college biology class, we dissected a surprisingly large live crayfish and this mantra was repeated. So, for example, we were reassured that the crayfish would feel no actual pain because its nervous system was too primitive. First on the agenda: badly injure one of its arms by crush-crunching it with pliers. The crayfish hesitated a few moments and then reached over with one of his major claws, clamped on to his injured arm and yanked it hard. This caused the arm to snap off at one of the joints. The crayfish could then re-grow its arm from that point. The jerking of its own arm was termed as a “reflex.” This “reflex” serve the crayfish well in the wild because the crayfish will grow back a complete arm. This particular crayfish, however, never had that opportunity because the next little trick on the agenda was to remove its beating heart.

So, I cut out the heart and put it in a separate little dish that had some small dosage of adrenaline in it. Immediately, the teeny heart started beating faster. Meanwhile, the heartless crayfish continued to totter about its cramped living quarters. Perhaps it was searching for its missing heart.

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I accepted the explanations given as to why the crayfish felt no pain. (And, by the way, while I did feel some curiosity as I did all this, I did not have any of those earlier feelings of the crayfish “deserving this” or of my being “superior to it.”) The Teaching Assistant explained, that after all, the crayfish’s nervous system was “primitive” compared with a human’s. We have these enormous brains, you know. It also made a lot of sense to me to take the most “parsimonious” explanation. I believed that then and I believe it now. However, my assumptions about what constitutes “parsimonious” have evolved quite a bit.

You know, I’ve always been something of a pain to my parents, teachers, and probably many others. Starting that tradition early, my mother was in labor for 72 hours before I was born. As best I can recall (which is not at all) I must have been reluctant to enter some new environment head first. By the way, in movies people are always diving head first into ponds, rivers, lakes and so on without the slightest knowledge of how deep the water is or what is in that body of water (such as a submerged log, for instance). So, generally, it is a much better idea, if you have to enter such a body of water, to enter feet first. You might twist your ankle or even break your leg, but you are unlikely to spend the rest of your life paralyzed from the neck down. So, the strategy of “feet first” is a good one.

Except it isn’t a good strategy at all, while you are being born. Anyway, in the various gymnastics I performed to get into the right position, no doubt, with plenty of encouragement and prodding of the doctor, I managed to get a hernia. I was born with a hernia and operated on at about six months and the hernia was fixed. I later discovered, to my great surprise, that this operation had almost certainly been performed with no anesthesia whatsoever. Why? Because a baby’s nervous system was thought too primitive to feel pain. Sure, babies cried and writhed, but those actions were just reflexes, according to accepted medical doctrine at the time.

Of course, if you’ve ever been in close contact with a baby, your own opinion, like mine, is likely that this is utter non-sense! Of course, babies feel pain. You may also be surprised to learn that about that time, the medical profession also believed that babies could not see until they were about six months old. Professor Robert Fantz conducted some of the initial research on this question while I was studying psychology at Case-Western Reserve. Though I wasn’t personally involved in the experiments, I was personally involved in the idea because I had a newborn daughter at home. The work of Fantz was cool and showed that infants preferred human faces and a moderate level of complexity. Infant research is amazing in its own right. Researchers use gaze direction, heart rate deceleration and other clever measures to find out what babies perceive. But how on earth could doctors have ever believed that babies couldn’t really see until they were six months old? As a new father, I found that completely preposterous. My daughter could most certainly see from day one.

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My brother is eleven years younger than I am. When he was an infant, I used to carry him around and show him various things in the house and later, in the yard. Of course, he could see from day one. But how could the medical profession have thought otherwise, even before Fantz’s work at Case-Western?

The next year, I moved on to grad school in Ann Arbor and delved more deeply into infant development and perception. That is when I discovered that those bastards had almost undoubtedly operated on me without giving me any pain killers or anesthetic. No, I kid, of course. No hard feelings. They were no doubt just doing what they thought best. For them.

Therein lies the problem. I now think the most parsimonious explanation is that every living thing feels pain. While the precise quality of the pain may differ among crayfish, spiders, and humans, I see no reason whatever to believe that our human pain is more excruciating because we have bigger brains. In fact, it seems equally plausible, that because of our much bigger brains, our experience is more removed from actual pain than is that of a crayfish. I believe that people define away consciousness and pain for others because it is more convenient for them in making decisions and living with themselves without guilt.

Saying that the crayfish’s nervous system is more primitive doesn’t really cut it either. That firstly implies a doctrine disavowed by most scientists that the “point” of evolution is to make humans and that other branches are necessarily more “primitive” if they have been here longer. For instance, horseshoe crabs have been around for 500 million years, basically unchanged so far as we can tell. Humans have been around for a much shorter time. Of course, if you measure how advanced a species is by how quickly it can destroy things for its own convenience (not just survival) then, yes, humans win hands down. Congrats to all.

Humans have several kinds of sensory nerve fibers on the periphery. We have, for example, A fibers. These are myelinated, and this allows nerve conduction to go much faster than impulses travel in their slower cousins, the C fibers.  So, when a human touches the proverbial hot stove, the A fibers go right into a quick feedback loop to get you to jerk your hand away. A noticeable time lag and you actually feel the pain. The C fibers take longer. It is thought that one way acupuncture might work is to stimulate A fibers to that they inhibit the C fibers.

It turns out that these C fibers have been around a long time and they are the types of fibers in our friend the crayfish. In over-simple terms, “advanced species” have fast and slow fibers while “primitive species” only have the slow pain fibers. Well, if that’s true, and particularly in consideration that the fast fibers may actually serve to dull pain under certain conditions, how on earth does it make any sense to say the crayfish cannot feel pain because its nervous system is too primitive? No. It makes more sense to say that the crayfish cannot help but feel pain. It is the only signal coming in.

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It seems the same thing applies developmentally within an individual. Indeed, if you look at the behavior of babies without any preconceptions to the contrary, I think a normal reading of the reality would conclude that babies are feeling way more completely and overwhelmingly than are adults. It seems to me much more likely that babies feel pain more intensely than do adults.

One could argue that, despite the pain of the crayfish, it’s worth it because the doctors being trained (most of the class was pre-med) will certainly end up saving way more pain among their human brothers and sisters than they will cause this crayfish. I think that’s probably valid. But it does require thinking about a conscious tradeoff among species which is a weird kind of decision that we’ve never had to consciously make before in our history.

Our ancestors may or may not have measured the pain of their prey against their own hunger. Now, however, we literally have to ask ourselves whether it is worth saving one human life through economic growth if it means obliterating an entire species of whales? Of fish? Of plankton? How about saving one human a trip to the grocery every week? Is it worth killing off a species for that? How about twelve? How about 1000?

I feel a little out of joint now with much of society because I’ve been feeding the wolf that says to me: “Those living things all have lives and those lives are just as precious to them as yours is to you. Keep that in mind. Oh, and by the way, you bet they feel pain just as you do. Don’t tell yourself some bullshit that they don’t feel pain because they are too primitive. We all feel pain: wolf, rabbit, fish, bird.” Meanwhile, I feel as though many parts of our society, because of the nature of our economy, has been listening to a different wolf.

That wolf says, “Humans are special. They deserve special treatment. And just as the human species is the just ruler of every other species which is only put here for your pleasure, so too, there are some humans who are above and superior to others. And those humans deserve special things. And those humans who are above deserve special favors, sexual and otherwise. And those “up there” humans, who are more evolved, deserve to inconvenience you if it serves their pleasure. But don’t worry about feeling spat upon and made to feel small. There’s a whole lot of things inferior to you and you can take your hate out on them! Kick the dog! Stomp on the ant! Trash the environment! You’re human! You can do whatever you want to destroy earth. It’s your earth after all.”

A few months ago, I found a rather large grand-daddy longlegs in the house. I did consider simply crushing it in a paper towel. Instead I used a paper plate and a cup to take him outside and deposit him intact onto our pathetic brown-leafed gardenia bush. Guess what? That gardenia bush now has wonderful looking leaves. No curling. No browning. Coincidence? Perhaps. What do you think?

I’m pretty sure the following is not coincidence. For a time, I rented a house in Woburn Massachusetts. It had a basement with windows at the top. At one point those windows all became covered with spider webs. I took down all the spider webs. Yay for me. Mission accomplished. The next day, our basement was infested with wasps. It can’t always be “follow the butterflies,” you know. So which wolf will you be feeding? Only you know.

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Big Zig Zag Canyon

20 Monday Feb 2017

Posted by petersironwood in America, Uncategorized

≈ 4 Comments

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America, ecology, hiking, Mt. Hood, politics

Big Zig Zag Canyon

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Ever since I can remember, I have enjoyed hiking. Where I grew up, in Northeastern Ohio, woods, fields, streams and hills provided the typical backdrop. I still cannot deny that every new vista, every turn of the path provides a coursing-through-your-body pleasure…unless of course, the path becomes actually dangerous rather than simply breathtaking. People differ a lot on where that boundary lies between thrilling and insanely stupid. Personally, I find that I get plenty of “adrenaline rushes” simply from being a driver or pedestrian or cyclist. Walking across a fallen log 50 feet above a ravine has never been my idea of a good time. I would, of course, try it if necessary but I wouldn’t enjoy it. On the other hand, speaking in public has always seemed pleasurable although it is definitely nerve-wracking. In any case, it has always seemed to me that there are millions of interesting, beautiful, unique paths, in just America’s own 50 states, that have very little intrinsic danger. All of them are worth pursuing.

I never saw “real” mountains till I visited the West Coast. I hiked a few times on Mt. Ranier with my brothers-in-law. When some of them attended college at Reed in Portland, we decided to take a hike on Mt. Hood in order to take advantage of the clear day. The odd thing about climbing a mounting, at least in the Pacific NW is that often your view of the mountain becomes more and more obscured as you come closer to the parking lot where you begin your journey. By the time you park, you actually possess zero sensory evidence that you are anywhere near a mountain and have to believe it must be there somewhere because of your general orientation in space and because of your belief in social cooperation in providing actual rather than false trails, accurate maps, compasses that more or less work, etc.

Imagine instead that we lived in a society where it was more common to make false trails than real ones; a society where it was more common to publish false maps than real ones; a society where compasses were all digital — and regularly hacked. Would you still bother to try to climb a mountain for pleasure? At the very least, you would build a completely different strategy.

For our actual hike, however, we lived in a society wherein we could generally trust people. We had a map and headed out for what we estimated to be a hike to get us back to the car right before dark. We were not attempting the summit, but it certainly appeared to be a serious hike. We were basically doing a kind of helical partial circumference trek. The scenery began as spruce and pine gradually giving way to more scrub and less forest. Occasionally, we were rewarded with glimpses of the summit. A fair amount of the hike soon consisted of taking zig zag paths up and down small canyons. As we continued these became larger. And larger. And larger. Now our elevation map indeed warned us of “Little Zig Zag Canyon” and “Big Zig Zag Canyon” but we weren’t precisely sure where we were.

As we encountered ever larger canyons, we kept revising our idea about where we were. As we finished one canyon, we would always say, “Well, that must have been Big Zig Zag Canyon, so we must be *here* on the map.” At one point, after just deciding that we had conquered Big Zig Zag Canyon, we emerged from a grove of hemlock to a gaping maw of the mountain. It completely dwarfed anything we had seen before. Obviously, the much lesser giant we had already conquered was only “Little Zig Zag Canyon” and we were only now facing “Big Zig Zag Canyon.” It probably took at least an hour to descend and re-ascend. As those of you who have ever climbed on a mountain know, changing elevation is much like traveling in time. As we descended, the cold frozen ground of winter gave way to the first signs of spring. As we continued our descent, weeds and flowers abound and trees bud and leaf.  At the bottom of the ravine, it felt like a summer day. And, again, on the way up, there was the feeling of time travel compression. We were climbing through weeks of season change in minutes.  At last we reached the top of the trail and looked back at this canyon which would have been much better named “Gargantuan Zig Zag Canyon”! One last look and we turned back to the path into another forests. At the entrance to the forest, I noticed there was a small wooden sign oriented toward people leaving the forest and entering the canyon. Curious, I ventured forth and looked back to read: “Little Zig Zag Canyon.” What!!?? That enormous chasm in the earth was little Zig Zag Canyon?

Up to this point, our hike had been vigorous but not dangerous. However, now a small and subtle danger did present itself. We might be lucky to make it back to the car by dark. We had not bought provisions for an over-night stay. Hiking in the dark is dangerous. And, it gets really cold at night. So, now the question was, could we still cross the next canyon and still get back by dark? We decided we could. We did make it back before dark, but barely. Clearly, “Big” Zig Zag Canyon was a name chosen in a paroxysm of understatement while “Little” Zig Zag Canyon was just a bald-faced lie.

Like it or not, we journey now on spaceship earth. We are traveling together with everyone else on the planet. Neither a single person on the planet nor all of us collectively have a guaranteed comprehensive well thought out plan for how to avoid any one of a number of ecological disasters. Throughout the planet, there are numerous religions and cultures. Getting along with each other is critical, even if many countries did not have nuclear weapons, which we do. To enhance the adrenaline rush, these various countries and cultures and religions are associated with many different languages and stories about how we got to where we are today. Everyone, in other words, has a different map. There are no posted signs. And no-one owns a compass.

I could say, “Fasten Your Seat Belts Folks. We are in for turbulence.” I could say that to bend the spaceship metaphor. But if we think of ourselves as passengers on a plane that someone else, perhaps even someone competent, is piloting, I believe that stance pretty much guarantees that humanity’s day’s are numbered. No, I think a vigorous and potentially dangerous hike is more in order. Sometimes, it will feel as though you are going backwards in time and sometimes forward at lightning speed. Everywhere along the path, you will have to watch your step, even as you take the time to appreciate the beauty still surrounding you. And just when you think you have conquered the biggest challenge we have ever faced, a still larger challenge will appear.

I am hopeful.

 

panorama of Big Zig Zag Canyon

(The story above and many cousins like it are compiled now in a book available on Amazon: Tales from an American Childhood: Recollection and Revelation. I recount early experiences and then related them to contemporary issues and challenges in society).

Tales from an American Childhood

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